Mazmur 21:7

Bahasa Indonesia Sehari-hari

(21-8) Sebab raja percaya kepada TUHAN, dan karena kasih setia Yang Mahatinggi ia tidak goyang.

Parallel Translations

Alkitab Terjemahan Baru
(21-8) Sebab raja percaya kepada TUHAN, dan karena kasih setia Yang Mahatinggi ia tidak goyang.

Alkitab Terjemahan Lama
Karena Engkau menjadikan dia berkat selama-lamanya, dan Engkau menyukakan dia dengan kesukaan besar di hadapan hadirat-Mu.

Contextual Overview

⁷ Because the king trusteth in God, and in the mercie of the most highest: he shal not miscarie. ⁸ Thine hande wyll finde out all thine enemies: thy right hande wyll finde out them that hate thee. ⁹ Thou wilt make them like a burnyng furnace in tyme of thy furie: God wyll destroy them in his wrath, and fire shall consume them. ¹⁰ Thou wilt roote their fruite out of the earth: and their seede from among the children of men. ¹¹ For they intended mischiefe agaynst thee, and imagined a craftie deuice: [but] they coulde not [bring it to passe.] ¹² Therfore thou wilt put them to flight: [and] direct thine arrowes agaynst their faces. ¹³ Be thou exalted O God accordyng to thine owne might: so we wyll sing, and with psalmes we wyll prayse thy power.

Bible Verse Review
  from Treasury of Scripure Knowledge

For the: Psalms 13:5, Psalms 18:2, Psalms 20:7, Psalms 20:8, Psalms 26:1, Psalms 61:4, Psalms 61:6, Psalms 61:7, Psalms 91:2, Psalms 91:9, Psalms 91:10, 1 Samuel 30:6, Matthew 27:43, Hebrews 2:13

most: Psalms 9:2, Deuteronomy 32:8, Deuteronomy 32:9

he shall: Psalms 16:8, Daniel 7:14

Reciprocal: Numbers 24:19 - shall destroy 1 Samuel 2:10 - he shall Psalms 16:5 - thou Psalms 36:11 - hand Proverbs 20:28 - his Acts 2:25 - I should not

Cross-References

Genesis 21:11
And this saying was very greeuous in Abrahams sight, because of his sonne.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:32
Thus made they a leage together at Beer seba: and Abimelech and Phicol his chiefe captayne rose vp, and turned agayne into the lande of the Philistines.

Genesis 21:34
And Abraham soiourned in the Philistines lande a long season.

Numbers 23:23
For there is no sorcerie in Iacob, nor soothsaying in Israel, according to this time it shalbe sayde of Iacob and Israel: What hath God wrought?

Psalms 86:8
Among the gods there is none like vnto thee O Lorde: there is not one that can do as thou doest.

Psalms 86:10
For thou art great and doest wonderous thinges: thou art God alone.

Isaiah 49:21
Then shalt thou thinke by thy selfe, who hath begotten me these, seeyng I am barren and alone, a captiue and an outcast? and who hath norished them vp for me? I am desolate and alone, but from whence come these?

Isaiah 66:8
Who euer heard or sawe such thinges? doth the grounde beare in one day? or are the people borne all at once, as Sion trauayled in childe birth and bare her sonnes?

Ephesians 3:10
To thintent that nowe vnto the rulers and power in heauenly [thynges] myght be knowen by ye Church, the very manyfolde wysedome of God:

Gill's Notes on the Bible

For the King trusteth in the Lord,.... That is, the King Messiah, as the Targum paraphrases it; he trusted in the Lord for his support and sustenance as man, for assistance and help in his time of trouble, and for deliverance out of it; he trusted in the Lord that he would hear him for himself, and for his people; and that he would glorify him with all glory, honour, majesty, and blessedness, before spoken of; see Psalms 22:8;

and through the mercy of the most High he shall not be moved; God the Father is the most High; Christ is called the Son of the Highest, and the Spirit the power of the Highest, Luke 1:32; there is mercy with him, which is a ground of hope and trust, in his people, and also in the Messiah; see Psalms 89:28; and some versions make the mercy of the most High to be what the King Messiah trusts in, reading the words b, "for the King trusteth in the Lord, and in the mercy of the most High"; but the accent "athnach", which distinguishes the propositions, will not admit of it; but the sense is, that because of the mercy, grace, goodness, and faithfulness of God in making and keeping his promises, Christ would not be and was not moved from his trust and confidence in the Lord; nor shall he even be removed from his throne of glory on which he sits; nor from the glorious and happy state in which he is: nor will it ever be in the power of his enemies to displace him; for these in time will be destroyed by him, as the following words show.

b So Genebrard, Muis,

Barnes' Notes on the Bible

For the king - David, the author of the psalm.

Trusteth in the Lord - All these blessings have resulted from his confiding in God, and looking to him for his favor and protection.

And through the mercy of the Most High - The favor of Him who is exalted above all; the most exalted Being in the universe. The word “mercy” here is equivalent to “favor.” He had already experienced God’s favor; he looked for a continuance of it; and through that favor he was confident that he would never be shaken in his purposes, and that he would never be disappointed.

He shall not be moved - He shall be firmly established. That is, his throne would be firm; he himself would live a life of integrity, purity, and prosperity; and the promises which had been so graciously made to him, and which extended so far into the future, would all be acomplished. The truth taught here is, that however firm or prosperous our way seems to be, the continuance of our prosperity, and the completion of our hopes and our designs, depend wholly on the “mercy” or the favor of the Most High. Confiding in that, we may feel assured that whatever changes and reverses we may experience in our temporal matters, our ultimate welfare will be secure. Nothing can shake a hope of heaven that is founded on his gracious promises as made through a Saviour.

Clarke's Notes on the Bible

Verse Psalms 21:7. The king trusteth in the Lord — It was not by my skill or valour that I have gained this victory, but by faith in the strong, protecting, and conquering arm of JEHOVAH.

He shall not be moved. — Perhaps this may be best understood of him who was David's prototype. His throne, kingdom, and government, shall remain for ever.