Amsal 4:9

Bahasa Indonesia Sehari-hari

Ia akan mengenakan karangan bunga yang indah di kepalamu, mahkota yang indah akan dikaruniakannya kepadamu."

Parallel Translations

Alkitab Terjemahan Baru
Ia akan mengenakan karangan bunga yang indah di kepalamu, mahkota yang indah akan dikaruniakannya kepadamu."

Contextual Overview

¹ Heare O ye chyldren a fatherly instruction, & take good heede, that ye may learne vnderstanding. ² For I haue geuen you a good doctrine, forsake not ye my lawe. ³ For when I my selfe was my fathers deare sonne, and tenderly beloued of my mother: ⁴ He taught me also and sayde vnto me, let thyne heart receaue my wordes, kepe my commaundementes and thou shalt liue. ⁵ Get thee wysdome, and get thee vnderstanding: forget not the wordes of my mouth, and shrinke not from them. ⁶ Forsake her not, and she shall preserue thee, loue her, and she shall kepe thee. ⁷ The chiefe poynt of wysdome, is to possesse wysdome: and before all thy goodes to get thee vnderstanding. ⁸ Make much of her, and she shall promote thee, yea if thou embrace her, she shall bryng thee vnto honour: ⁹ She shal beautifie thy head with manyfolde graces, and garnishe thee with a crowne of glory. ¹⁰ Heare my sonne, and receaue my wordes, and the yeres of thy life shalbe many.

Bible Verse Review
  from Treasury of Scripure Knowledge

give: Proverbs 1:9, Proverbs 3:22, 1 Timothy 2:9, 1 Timothy 2:10, 1 Peter 3:4

a crown: etc. or, she shall compass thee with a crown of glory, Proverbs 16:31, Isaiah 28:5, Hebrews 2:7-9, 1 Peter 5:4, Revelation 3:21

Reciprocal: Ecclesiastes 8:1 - a man's Ezekiel 16:11 - a chain 1 Thessalonians 2:19 - crown 2 Timothy 4:8 - a crown

Cross-References

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 37:32
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.

Psalms 9:12
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.

Proverbs 28:13
He that hydeth his sinnes, shall not prosper: but whoso knowledgeth them and forsaketh them, shall haue mercy.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

She shall give to thine head an ornament of grace,.... This, and the following clause, explain what that honour is Christ promotes and brings his followers to here and hereafter: he gives them grace and more grace; "an increase of grace", so the Vulgate Latin version renders it; and some think James refers to this passage, Proverbs 4:6. The grace that Christ gives is very ornamental to his people: justifying grace greatly beautifies and adorns them; it not only covers the nakedness of their souls, and all their spots and imperfections, and through it all their sins are caused to pass from them; but they are made exceeding beautiful, perfectly comely through this comeliness, a perfection of beauty by it; and which is often signified by that which is very ornamental, rich, and costly, as fine linen, clothing of wrought gold, raiment of needlework, a Wedding garment, stuck with jewels and precious stones: sanctifying grace, which also is Christ's gift, is very ornamental; it is called "the beauty of holiness"; it is that by which a man is made like to God, and conformed to the image of Christ; it is the curious workmanship of the Spirit of God; or what makes a man beautiful, and makes him meet for heaven and happiness: every grace is ornamental; faith, hope, love, humility, c. these are like rows of jewels, and chains of gold, about the neck. And when this ornament is said to be given "to the head", it is not to be understood of the natural head of a man, but of his whole person, it gives a comeliness to and may denote the visibility of it, as it appears in the life and conversation;

a crown of glory shall she deliver to thee; by which is meant eternal glory and happiness, called a "crown", an ensign of royal dignity, which, belongs to such as are made kings and priests unto God; and is given to conquerors, even who are more than conquerors through Christ, and as a reward of diligence and faithfulness, Revelation 2:10. It is sometimes called a crown of life, a crown of righteousness, an incorruptible and never-fading one, and, as here, "a crown of glory"; the saints in heaven will have a glory put upon them, both in soul and body; they will appear with Christ in glory, and be crowned with glory and honour, as he is; they will be clothed and surrounded with it: and so some render it,

"she will compass thee about with a crown of glory as with a shield'' w;

see Psalms 5:12. This Christ is said to "deliver"; it is in his hands, laid up in him, and is safe with him; he has power to dispose of it, and it may be expected from him; see 2 Timothy 4:8.

w תמגנך υπερασπιση σου, Sept. "proteget te", V. L. "muniet te", Montanus, Tigerine version; "cinget te", Gejerus.

Barnes' Notes on the Bible

The counsel which has come to him, in substance, from his father. Compare it with 2 Samuel 23:2 etc.; 1 Chronicles 28:9; 1 Chronicles 29:17; Psalms 15:1-5; Psalms 24:1-10; Psalms 37:0.

Proverbs 4:7

Or, “The beginning of wisdom is - get wisdom.” To seek is to find, to desire is to obtain.

Proverbs 4:12

The ever-recurring parable of the journey of life. In the way of wisdom the path is clear and open, obstacles disappear; in the quickest activity (“when thou runnest”) there is no risk of falling.

Proverbs 4:13

She is thy life - Another parallel between personified Wisdom in this book and the Incarnate Wisdom in John 1:4.

Proverbs 4:16

A fearful stage of debasement. Sin is the condition without which there can be no repose.

Proverbs 4:17

i. e., Bread and wine gained by unjust deeds. Compare Amos 2:8. A less probable interpretation is, “They eat wickedness as bread, and drink violence as wine.” Compare Job 15:16; Job 34:7.

Proverbs 4:18

Shining ... shineth - The two Hebrew words are different; the first having the sense of bright or clear. The beauty of a cloudless sunshine growing on, shining as it goes, to the full and perfect day, is chosen as the fittest figure of the ever increasing brightness of the good man’s life. Compare the marginal reference.

Proverbs 4:19

Compare our Lord’s teaching John 11:10; John 12:35.

Proverbs 4:20

The teacher speaks again in his own person.

Clarke's Notes on the Bible

Verse Proverbs 4:9. A crown of glory — A tiara, diadem, or crown, shall not be more honourable to the princely wearer, than sound wisdom-true religion-coupled with deep learning, shall be to the Christian and the scholar.