the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 4:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Junjunglah dia, maka engkau akan ditinggikannya; engkau akan dijadikan terhormat, apabila engkau memeluknya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 3:35, Proverbs 22:4, 1 Samuel 2:30, 1 Kings 3:5-13, Daniel 12:3
Reciprocal: Proverbs 14:29 - exalteth Ecclesiastes 8:1 - a man's James 1:4 - perfect and
Cross-References
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.
And when Abner was come againe to Hebron, Ioab toke him asyde in the gate to speake with him peaceably, and smote him vnder the fyft ribbe, that he died for the blood of Asahel his brother,
And thy hande mayde had two sonnes, and they two fought together in the fielde, where was no man to go betweene them, but the one smote the other, and slue him.
Gill's Notes on the Bible
Exalt her, and she shall promote thee,.... Christ is to be exalted in his person, by asserting his proper deity; by ascribing all divine perfections to him; by allowing him to be the author of all divine works; by giving him divine worship and homage; by owning his divine and eternal sonship, and distinct personality: he is to be exalted in all his offices of Prophet, Priest, and King, and as the only Redeemer and Saviour; by trusting in him, embracing his Gospel, and submitting to his ordinances, and such that exalt him, he will "promote" them here and hereafter; of which more in the next clause. According to the Talmudists u, the word for "exalt" signifies a diligent search, by turning things about to find out what is sought; and so the Septuagint interpret the word in the sense of "searching",
Jeremiah 50:26;
she shall bring thee to honour, when thou dost embrace her: by faith: for this is an act of faith, and a very considerable one, and is expressive of great nearness to Christ, of much intimacy and familiarity with him, of strong love and affection to him, of a good degree of boldness used with him, and of joy and exaltation in him; for such an action is used by persons near akin, and are very familiar with, and have a very great affection for one another, and use much freedom with each other, and rejoice at meeting together. Now such who embrace Christ, in the arms of their faith, as their alone Saviour, such he promotes and "brings to honour"; not to honour among men, for to embrace Christ and exalt him is the way to disgrace, though the disgrace is an honour, and will be before long rolled off; but to honour hereafter. Such will be set at his right hand, and be owned by him before his Father and his angels; and they will be placed on the same throne with him, and will reign with him for ever and ever; see 1 Samuel 2:30.
u T. Bab. Roshhashanah, fol. 26. 2.
Barnes' Notes on the Bible
The counsel which has come to him, in substance, from his father. Compare it with 2 Samuel 23:2 etc.; 1 Chronicles 28:9; 1 Chronicles 29:17; Psalms 15:1-5; Psalms 24:1-10; Psalms 37:0.
Proverbs 4:7
Or, “The beginning of wisdom is - get wisdom.” To seek is to find, to desire is to obtain.
Proverbs 4:12
The ever-recurring parable of the journey of life. In the way of wisdom the path is clear and open, obstacles disappear; in the quickest activity (“when thou runnest”) there is no risk of falling.
Proverbs 4:13
She is thy life - Another parallel between personified Wisdom in this book and the Incarnate Wisdom in John 1:4.
Proverbs 4:16
A fearful stage of debasement. Sin is the condition without which there can be no repose.
Proverbs 4:17
i. e., Bread and wine gained by unjust deeds. Compare Amos 2:8. A less probable interpretation is, “They eat wickedness as bread, and drink violence as wine.” Compare Job 15:16; Job 34:7.
Proverbs 4:18
Shining ... shineth - The two Hebrew words are different; the first having the sense of bright or clear. The beauty of a cloudless sunshine growing on, shining as it goes, to the full and perfect day, is chosen as the fittest figure of the ever increasing brightness of the good man’s life. Compare the marginal reference.
Proverbs 4:19
Compare our Lord’s teaching John 11:10; John 12:35.
Proverbs 4:20
The teacher speaks again in his own person.
Clarke's Notes on the Bible
Verse Proverbs 4:8. She shall bring thee to honour — There is nothing, a strict life of piety and benevolence excepted, that has such a direct tendency to reflect honour upon a man, as the careful cultivation of his mind. One of Bacon's aphorisms was, Knowledge is power; and it is truly astonishing to see what influence true learning has. Nothing is so universally respected, provided the learned man be a consistent moral character, and be not proud and overbearing; which is a disgrace to genuine literature.