the Third Sunday after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Matius 9:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Manakah lebih mudah, mengatakan: Dosamu sudah diampuni, atau mengatakan: Bangunlah dan berjalanlah?
Yang manakah lebih mudah, mengatakan: Dosamu sudah diampunikah? atau mengatakan: Bangunlah berjalan?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whether: Mark 2:9-12, Luke 5:23-25
Arise: Isaiah 35:5, Isaiah 35:6, John 5:8-14, John 5:17, John 5:18, Acts 3:6-11, Acts 3:16, Acts 4:9, Acts 4:10, Acts 9:34, Acts 14:8-11
Reciprocal: Matthew 9:6 - Arise
Cross-References
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
Noah liued after the fludde three hundred and fiftie yeres.
And all the dayes of Noah, were nine hundred and fiftie yeres, and he dyed.
Thou shalt not kyll.
He that smyteth a man, that he dye, shalbe slayne for it.
Thou shalt not go vp and downe with tales among thy people, neither shalt thou stande agaynst the blood of thy neighbour: I am the Lorde.
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.
That vpon you may come all the ryghteous blood, which hath ben shed vpon the earth, from the blood of ryghteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom ye slewe betwene the temple & the aulter.
Gill's Notes on the Bible
For whether is easier to say,..... Christ proceeds to clear himself of the charge of blasphemy, and to prove his power to forgive sins, by putting a case to them, of which he makes themselves Judges, and is this: which is easiest to be said,
thy sins are forgiven thee? or to say, arise and walk? Neither of them were easy to a mere creature, but both of them easy to God; and he that could say the one with power and efficacy going along with his word, could say the other as effectually: and whereas it was a plain case, and out of all question, that he could bid this "paralytic" man, though in this weak condition, arise from his bed, stand upon his feet, and go home of himself; and since he had already healed many that were sick of the palsy, and particularly the "centurion's" servant, by a word speaking, he must have equal power to forgive sin. For to heal the diseases of the body in such a wonderful manner, was a very sensible proof of his power to heal the maladies of the soul; and though these are greater than those of the body, yet since both require divine power, he that is able to do the one, is able to do the other. And that it might appear he did not say this in a boasting manner, he adds,
Barnes' Notes on the Bible
For whether is easier to say - Thy “sins be forgiven thee; or to say, Arise and walk?” The one involves divine “power,” the other divine “authority,” and neither can be done but by God. One is as easy as the other; and to be able to do the one, involves the right and the power to do the other.
Clarke's Notes on the Bible
Verse Matthew 9:5. For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? — Both are equally easy, and equally difficult; for both require unlimited power to produce them. And every thing is equally easy to that power which is unlimited. A universe can be as easily produced by a single act of the Divine will as the smallest elementary part of matter.
The common punctuation of the above passage almost destroys the sense: the comma should be placed after easier, and to say, made the first part of the question.