Matius 9:6

Bahasa Indonesia Sehari-hari

Tetapi supaya kamu tahu, bahwa di dunia ini Anak Manusia berkuasa mengampuni dosa" --lalu berkatalah Ia kepada orang lumpuh itu--:"Bangunlah, angkatlah tempat tidurmu dan pulanglah ke rumahmu!"

Parallel Translations

Alkitab Terjemahan Baru
Tetapi supaya kamu tahu, bahwa di dunia ini Anak Manusia berkuasa mengampuni dosa" --lalu berkatalah Ia kepada orang lumpuh itu--:"Bangunlah, angkatlah tempat tidurmu dan pulanglah ke rumahmu!"

Alkitab Terjemahan Lama
Tetapi supaya kamu mengetahui bahwa Anak manusia di dalam dunia ini berkuasa akan mengampuni dosa" (maka kata-Nya kepada orang yang sakit tepok itu,) "Bangunlah engkau, angkat tempat tidurmu, pulanglah ke rumahmu."

Contextual Overview

¹ And he entred into a shippe, & passed ouer, & came into his owne citie. ² And beholde, they brought to him a man, sicke of the paulsie, lying in a bedde. And when Iesus sawe the fayth of them, he sayde vnto the sicke of the paulsie: Sonne, be of good cheare, thy sinnes be forgeuen thee. ³ And beholde, certayne of the Scribes sayde, within them selues: This man blasphemeth. ⁴ And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes? ⁵ Whether is easyer to say, thy sinnes be forgeuen thee? Or to say, aryse and walke? ⁶ But that ye may knowe, that the sonne of man hath power to forgeue sinnes in earth (then sayde he to the sicke of the paulsie) Aryse, take vp thy bedde, and go vnto thyne house. ⁷ And he arose, and departed to his house. ⁸ But when the multitudes sawe it, they marueyled, & glorified God, which had geuen such power vnto men.

Bible Verse Review
  from Treasury of Scripure Knowledge

that the: Isaiah 43:25, Micah 7:18, Mark 2:7, Mark 2:10, Luke 5:21, John 5:21-23, John 10:28, John 17:2, John 20:21-23, Acts 5:31, Acts 7:59, Acts 7:60, 2 Corinthians 2:10, 2 Corinthians 5:20, Ephesians 4:32, Colossians 3:13

Arise: Matthew 9:5, Luke 13:11-13, Acts 9:34

Reciprocal: Numbers 14:17 - General Matthew 12:8 - General Matthew 16:13 - I the Luke 5:24 - power John 1:51 - the Son John 5:8 - General

Cross-References

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 5:1
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.

Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 9:6
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.

Genesis 9:12
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 9:27
God shall enlarge Iapheth: and he shall dwell in the tentes of Sem, and Chanaan shalbe his seruaunt.

Gill's Notes on the Bible

But that ye may know that the son of man,.... That they might have a visible proof, an ocular demonstration, that though he was the son of man, truly and really man, yet not a mere man; but also as truly and properly God, God and man in one person, and so

hath power on earth to forgive sins: not only ability as God, but even authority to do it as mediator, even whilst he was on earth, in a state of humiliation, in fashion as a man, in the form of a servant, conversing with sinful mortals.

Then saith he to the sick of the palsy; turning himself from the Scribes, unto him, and without putting up any prayer to God, but by a mere word of command, says to him,

arise, take up thy bed, and go unto thine house: he ordered him to "arise" from his bed, on which he was carried by four men, and "take up his bed", and carry it himself; which would be not only an evidence that the disease had left him, but that he was in full strength, and perfect health; and to "go" to his own "house", not only that the multitude might see that he could walk home himself, whom they had seen brought by others; but that those in the house, who had been eyewitnesses of his great disorder and weakness, might be also of his cure.

Barnes' Notes on the Bible

But that ye may know ... - That you may have full proof on that point; that you may see that I have power to forgive sin, I will perform an act which all must perceive and admit to require the power of God.

Arise, take up thy bed, and go unto thine own house - The fact that the paralytic man could do this would prove that a miracle was performed. He was healed by a word; it was done instantaneously; it was done in the most public manner. The fact that a man, just before perfectly helpless, could now take up and carry his own bed or couch, proved that a divine “power” had been exerted; and that fact proved that he who had performed the miracle must also have the “power” and the “authority” to forgive sin. It is proper to add, in illustrating this, that in the East a “bed” is often nothing more than a bolster and a blanket spread on the floor. “The bed provided for me,” says Professor Hackett (“Illustrations of Scripture,” p. 112) “consisted merely of a bolster and a blanket spread on the floor. The latter could be drawn partially over the body if any one wished, though the expectation seemed to be that we should sleep in our ordinary dress, without any additional covering. Such a bed is obviously a portable one; it is easy to take it up, fold it together, and carry it from place to place, as convenience may require.”

Clarke's Notes on the Bible

Verse Matthew 9:6. But that ye may know, c. — External miracles are the proofs of internal ones. Three miracles are wrought in this case. (I mean, by miracle, something produced or known that no power is capable of but that which is omnipotent, and no knowledge adequate to but that which is omniscient.) The miracles are these:

1st. The remission of the poor man's sins.

2d. The discernment of the secret thoughts of the scribes.

3d. The restoring of the paralytic, in an instant, to perfect soundness.

Thus one miracle becomes the proof and establishment of another. Never was a clearer proof of omnipotent energy and mercy brought under the senses of man. Here is an absolutely perfect miracle wrought and here are absolute incontestable proofs that the miracle was wrought; and the conclusion is the fullest demonstration of the Divinity of the ever-blessed Jesus.

Arise, take up thy bed — Being enabled to obey this command was the public proof that the man was made whole. Such a circumstance should not pass without improvement. A man gives proof of his conversion from sin to God who imitates this paralytic person. He who does not rise and stand upright, but either continues grovelling on the earth, or falls back as soon as he is got up, is not yet cured of his spiritual palsy. When we see a penitent enabled to rejoice in hope of God's glory, and to walk in the way of his commandments, he affords us all the proof which we can reasonably require, that his conversion is real: the proof sufficient to satisfy himself is the witness of the Holy Spirit in his own heart; but this is a matter of which those who are without cannot judge: they must form their opinion from his conduct, and judge of the tree by its fruits.