Matius 9:4

Bahasa Indonesia Sehari-hari

Tetapi Yesus mengetahui pikiran mereka, lalu berkata: "Mengapa kamu memikirkan hal-hal yang jahat di dalam hatimu?

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yesus mengetahui pikiran mereka, lalu berkata: "Mengapa kamu memikirkan hal-hal yang jahat di dalam hatimu?

Alkitab Terjemahan Lama
Serta diketahui oleh Yesus akan segala pikiran hati mereka itu, lalu kata-Nya, "Apakah sebabnya kamu berpikir jahat di dalam hatimu?

Contextual Overview

¹ And he entred into a shippe, & passed ouer, & came into his owne citie. ² And beholde, they brought to him a man, sicke of the paulsie, lying in a bedde. And when Iesus sawe the fayth of them, he sayde vnto the sicke of the paulsie: Sonne, be of good cheare, thy sinnes be forgeuen thee. ³ And beholde, certayne of the Scribes sayde, within them selues: This man blasphemeth. ⁴ And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes? ⁵ Whether is easyer to say, thy sinnes be forgeuen thee? Or to say, aryse and walke? ⁶ But that ye may knowe, that the sonne of man hath power to forgeue sinnes in earth (then sayde he to the sicke of the paulsie) Aryse, take vp thy bedde, and go vnto thyne house. ⁷ And he arose, and departed to his house. ⁸ But when the multitudes sawe it, they marueyled, & glorified God, which had geuen such power vnto men.

Bible Verse Review
  from Treasury of Scripure Knowledge

knowing: Matthew 12:25, Matthew 16:7, Matthew 16:8, Psalms 44:21, Psalms 139:2, Mark 2:8, Mark 8:16, Mark 8:17, Mark 12:15, Luke 5:22, Luke 6:8, Luke 7:40, Luke 9:46, Luke 9:47, Luke 11:17, John 2:24, John 2:25, John 6:61, John 6:64, John 16:19, John 16:30, John 21:17, Hebrews 4:12, Hebrews 4:13, Revelation 2:23

Wherefore: Ezekiel 38:10, Acts 5:3, Acts 5:4, Acts 5:9, Acts 8:20-22

Reciprocal: Exodus 16:8 - the Lord heareth Proverbs 23:7 - as Proverbs 24:9 - thought Isaiah 66:18 - their thoughts Daniel 11:24 - forecast his devices Amos 4:13 - and declareth Matthew 15:19 - evil Mark 7:21 - evil 1 Corinthians 13:5 - thinketh

Cross-References

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Leviticus 3:17
Let it be a perpetuall statute for your generations throughout your dwellynges, yt ye eate neither fat nor blood.

Leviticus 7:26
Moreouer, ye shall eate no maner of blood, whether it be of foule or of beast, in any your dwellynges.

Leviticus 19:26
Ye shall not eate vpon blood, neither shall ye vse witchcraft, nor obserue tymes.

Deuteronomy 12:16
Only ye shall not eate the blood, but powre it vpon the earth as water.

Deuteronomy 12:23
But be strong, that thou eate not the blood: for the blood is the life, and thou mayest not eate the life with the fleshe.

Deuteronomy 14:21
Ye shall eate of nothyng that dyeth alone: But thou shalt geue it vnto the straunger that is in thy citie, that he eate it, or thou mayest sell it vnto a straunger: For thou art an holy people vnto the Lorde thy God. Thou shalt not seethe a kid in his mothers milke.

Deuteronomy 15:23
Only eate not the blood therof: but powre it vpon the grounde as water.

Acts 15:20
But that we write vnto them, that they absteyne themselues from fylthynesse of idols, and fro fornication, and from strangled, and from blood.

Gill's Notes on the Bible

And Jesus knowing their thoughts,.... Which was a clear evidence, and full demonstration of his deity; for none knows the thoughts of the heart but God; and since he knew the thoughts of men's hearts, it could be no blasphemy in him to take that to himself which belonged to God, even to forgive sins. And this, one would think, would have been sufficient to have approved himself to them as the true Messiah; since this is one of the ways of knowing the Messiah, according to the Jews, and which they made use of to discover a false one.

"Bar Coziba, (they say g,) reigned two years and a half: he said to the Rabbins, I am the Messiah; they replied to him, it is written of the Messiah, that he is "of quick understanding, and judges", (referring to Isaiah 11:3) let us see whether this man is of quick understanding, and can make judgment, i.e. whether a man is wicked, or not, without any external proof; and when they saw he was not of quick understanding, and could not judge in this manner, they slew him.''

But now Christ needed not any testimony of men; he knew what was in the hearts of men, of which this instance is a glaring proof: hence he said,

wherefore think ye evil in your hearts? it was no evil in them to think that God only could forgive sin; but the evil was, that they thought Christ was a mere man, and ought not to have took so much upon him; and that, for so doing, he was a wicked man, and a blasphemer.

g T. Bab. Sanhedrim, fol. 93. 2.

Barnes' Notes on the Bible

Jesus, knowing their thoughts - Mark says, “Jesus perceived “in his spirit” that they so reasoned.” The power of searching the heart, and of knowing the thoughts of people, belongs only to God, 1 Chronicles 28:9; Romans 8:27; Revelation 2:23; Jeremiah 17:10. In claiming this, as Jesus did here, and often elsewhere, he gave clear proofs of his omniscience, John 2:24-25.

Clarke's Notes on the Bible

Verse Matthew 9:4. Jesus knowing (ιδων seeing) their thoughts — In telling them what the thoughts of their hearts were, (for they had expressed nothing publicly,) he gave them the fullest proof of his power to forgive sins; because God only can forgive sins, and God only can search and know the heart. Jesus pronounced the man's sins forgiven; and gave the scribes the fullest proof of his power to do so, by telling them what, in the secret of their souls, they thought on the subject.

God sounds the secrets of all hearts-no sin escapes his notice; how senseless then is the sinner to think he sins securely when unseen by men! Let us take heed to our hearts, as well as to our conduct, for God searches out and condemns all that does not spring from, and leads not to himself.