Matius 9:3

Bahasa Indonesia Sehari-hari

Maka berkatalah beberapa orang ahli Taurat dalam hatinya: "Ia menghujat Allah."

Parallel Translations

Alkitab Terjemahan Baru
Maka berkatalah beberapa orang ahli Taurat dalam hatinya: "Ia menghujat Allah."

Alkitab Terjemahan Lama
Maka adalah di situ beberapa orang ahli Taurat yang berpikir-pikir di dalam hatinya, "Bahwa orang ini menghujat."

Contextual Overview

¹ And he entred into a shippe, & passed ouer, & came into his owne citie. ² And beholde, they brought to him a man, sicke of the paulsie, lying in a bedde. And when Iesus sawe the fayth of them, he sayde vnto the sicke of the paulsie: Sonne, be of good cheare, thy sinnes be forgeuen thee. ³ And beholde, certayne of the Scribes sayde, within them selues: This man blasphemeth. ⁴ And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes? ⁵ Whether is easyer to say, thy sinnes be forgeuen thee? Or to say, aryse and walke? ⁶ But that ye may knowe, that the sonne of man hath power to forgeue sinnes in earth (then sayde he to the sicke of the paulsie) Aryse, take vp thy bedde, and go vnto thyne house. ⁷ And he arose, and departed to his house. ⁸ But when the multitudes sawe it, they marueyled, & glorified God, which had geuen such power vnto men.

Bible Verse Review
  from Treasury of Scripure Knowledge

certain: Matthew 7:29, Mark 2:6, Mark 2:7, Mark 7:21, Luke 5:21, Luke 7:39, Luke 7:40

This: Matthew 26:65, Leviticus 24:16, Mark 14:64, John 10:33-36, Acts 6:11-13

Reciprocal: 1 Kings 21:13 - blaspheme God Proverbs 23:7 - as Luke 7:49 - Who

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 9:12
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Gill's Notes on the Bible

And behold, certain of the Scribes said within themselves,.... And of the Pharisees also, as Luke says; for there were at this time Pharisees and doctors of the law, who were come out of every town of Galilee and Judea, and out of Jerusalem, sitting and hearing him teach, and observing what he said, and did; who upon hearing him pronounce the sentence of pardon, upon this "paralytic" man, reasoned and concluded in their own minds, though they did not care to speak it out, that

this man blasphemeth: the reason was, because they thought he ascribed that to himself, which was peculiar to God: and so he did, and yet did not blaspheme; because he himself was God, of which he quickly gave convincing proofs.

Barnes' Notes on the Bible

This man blasphemeth - The word “blaspheme” originally means to speak evil of anyone; to injure by words; to blame unjustly. When applied to God, it means to speak of him unjustly; to ascribe to him acts and attributes which he does not possess; or to speak impiously or profanely. It also means to say or do anything by which his name or honor is insulted, or which conveys an “impression” unfavourable to God. It means. also, to attempt to do, or say a thing, which belongs to him alone, or which he only can do. This is its meaning here. Christ was charged “with saying a thing in his own name, or attempting to do a thing, which properly belonged to God;” thus assuming the place of God, and doing him injury, as the scribes supposed, by an invasion of his prerogatives. “None,” said they (see Mark and Luke), “can forgive sins but God only.” In this they reasoned correctly. See Isaiah 43:25; Isaiah 44:22. None of the prophets had this power; and by saying that “he forgave sins,” Jesus was understood to affirm that he was divine; and as he proved this by working a miracle expressly to confirm the claim, it follows that he is divine, or equal with the Father.

Clarke's Notes on the Bible

Verse Matthew 9:3. This man blasphemeth. — βλασφημεω comes either from βλαπτειν την φημην, to hurt or blast the reputation or credit of another, or from βαλλειν ταις φημαις, to smite with reports. Whenever it is used in reference to GOD, it simply signifies, to speak impiously of his nature, or attributes, or works. Injurious speaking is its proper translation when referred to man.

The scribes were the literati of that time; and their learning, because not used in dependence on God, rendered them proud, envious, and obstinate. Unsanctified knowledge has still the same effect: that light serves only to blind and lead men out of the way which is not joined with uprightness of heart. The most sacred truths often become an occasion of delusion, where men are under the government of their evil passions.