Matius 10:22

Bahasa Indonesia Sehari-hari

Dan kamu akan dibenci semua orang oleh karena nama-Ku; tetapi orang yang bertahan sampai pada kesudahannya akan selamat.

Parallel Translations

Alkitab Terjemahan Baru
Dan kamu akan dibenci semua orang oleh karena nama-Ku; tetapi orang yang bertahan sampai pada kesudahannya akan selamat.

Alkitab Terjemahan Lama
Maka kamu akan dibenci oleh sekalian orang sebab nama-Ku, tetapi orang yang bertekun sampai ke akhir, ialah akan diselamatkan.

Contextual Overview

¹⁶ Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues. ¹⁷ But beware of men. For they shall delyuer you vp to the councels, and shal scourge you in their synagogues. ¹⁸ And ye shalbe brought to the head rulers, and kynges, for my sake, in witnesse to them, and to the Gentiles. ¹⁹ But whe they delyuer you vp, take ye no thought, how or what ye shal speake. For it shalbe geuen you, euen in that same houre, what ye shall speake. ²⁰ For it is not ye that speake, but ye spirite of your father, which speaketh in you. ²¹ The brother shall delyuer vp the brother to death, and the father the sonne, & the chyldren shall ryse agaynst their fathers, and mothers, and shall put them to death. ²² And ye shalbe hated of all men, for my names sake: but he that endureth to the ende, shalbe saued. ²³ But, when they persecute you in this citie, flee ye into another. For verily I say vnto you, ye shall not ende all the cities of Israel, tyll the sonne of man be come. ²⁴ The disciple is not aboue the maister, nor the seruaunt aboue his lorde. ²⁵ It is enough for the disciple, that he be as his maister is: and that the seruaunt, be as his lorde is. If they haue called the lorde of the house Beelzebub: howe much more shall they call them of his householde so?

Bible Verse Review
  from Treasury of Scripure Knowledge

shall be hated: Matthew 24:9, Isaiah 66:5, Isaiah 66:6, Luke 6:22, John 7:7, John 15:18, John 15:19, John 17:14, 1 John 3:13

for: Matthew 10:39, Matthew 5:11, John 15:21, Acts 9:16, 2 Corinthians 4:11, Revelation 2:3

but: Matthew 24:13, Daniel 12:12, Daniel 12:13, Mark 13:13, Luke 8:15, Romans 2:7, Galatians 6:9, Hebrews 3:14, Hebrews 6:11, James 1:12, Jude 1:20, Jude 1:21, Revelation 2:7, Revelation 2:10, Revelation 2:17, Revelation 2:26, Revelation 3:21

Reciprocal: 1 Kings 22:8 - but I hate him Psalms 27:10 - When Psalms 31:11 - especially Psalms 38:19 - they that Psalms 69:8 - and an alien Psalms 119:33 - I shall keep Song of Solomon 1:6 - my mother's Jeremiah 15:15 - know Matthew 13:21 - dureth Matthew 19:29 - my Matthew 22:6 - the remnant Mark 8:35 - for Luke 10:3 - I send Luke 12:53 - General Luke 14:28 - counteth Luke 21:17 - ye Luke 22:36 - But Acts 14:22 - we 1 Corinthians 4:10 - for 1 Corinthians 13:7 - endureth 1 Corinthians 15:24 - cometh Philippians 4:1 - so 2 Timothy 3:12 - shall Hebrews 3:6 - if Hebrews 10:36 - ye have Hebrews 11:27 - endured Hebrews 12:1 - with patience James 1:4 - let James 5:11 - we count Revelation 11:10 - dwell

Cross-References

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:9
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.

Genesis 10:17
And Hiui also, and Arki, and Sini,

Genesis 10:27
And Hadoram, and Uzal, and Dicla,

Numbers 23:7
And he toke vp his parable, and sayd: Balac the king of Moab hath brought me fro Mesopotamia, out of the mountaynes of the east, [saying] Come, curse Iacob for my sake, come and defie Israel.

2 Kings 15:19
And Phul the king of Assyria came vpon the lande: And Menahem gaue Phul a thousand talentes of siluer, that his hand might be with him & stablishe the kingdome in his hande.

Job 1:17
And whyle he was yet speaking there came another, and sayde: The Caldees made out their bandes, and fel vpon the camels, and haue caried them away, yea and slayne thy seruauntes with the sworde: and I only am gotten away alone to tell thee.

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Isaiah 21:2
A greeuous vision was shewed vnto me: let one deceiptfull offendour come agaynst another, and one destroyer agaynst another: Up Elam, lay siege thou of Media, all their gronyng haue I layde downe.

Gill's Notes on the Bible

And ye shall be hated of all men for my name's sake,..... This is more particularly directed to the apostles themselves, as what is said before regards the followers of Christ in general; for this was to be the lot of the apostles, that they should not only be ill treated in common with others, by their near friends and relations, whose love would be turned into hatred to them, but should be the butt and mark of the malice and wrath of all men; that is, of most men, or of the far greater part of the Jews, even of all wicked men who disbelieved and rejected the Messiah: for that the words are not to be understood in the utmost latitude, without any restriction, is certain; since there would be some who would be converted; and believe in Christ through their ministry, and consequently would love, esteem, and honour them as their spiritual fathers and guides, and as the disciples and apostles of Christ. This hatred they should be exposed to, would not be on account of any ill will to their persons; or because of any evil or immorality committed by them; but purely, and alone, for the name of Christ, in whom they believed, by which they were called, of which they made a profession, and zealously preached: which consideration, as it must needs secure peace and tranquillity in their breasts; so for their further encouragement, it is added,

but he that endureth to the end, shall be saved: which words suggest, that the tribulations and persecutions of the disciples of Christ, through the hatred of wicked men against them, shall not last always; there will be an end to them; respecting either the end of time and life, or the destruction of Jerusalem, when these their enemies would be cut off, or removed, and be capable of giving them no further trouble; and that such persons are happy, who patiently endure the hatred of men, and all manner of persecution, for Christ's sake; who are not moved by the afflictions they suffer, but stand fast in the faith, hold fast the profession of it, go on in their Christian course, and hold out to the end; for such shall be saved, not only with a temporal salvation, as the Christians were at the destruction of Jerusalem, but with an eternal one.

Barnes' Notes on the Bible

Ye shall be hated of all men - That is, of all kinds of people. The human heart would be opposed to them, because it is opposed to Christ.

But he that endureth to the end ... - That is, to the end of life, be it longer or shorter. He that bears all these unspeakable sufferings, and who does not shrink and apostatize, will give decisive evidence of attachment to me, and shall enter into heaven. See Revelation 3:21-22.

Clarke's Notes on the Bible

Verse Matthew 10:22. Ye shall be hated of all men for my name's sake — Because ye are attached to me, and saved from the corruption that is in the world; therefore the world will hate you. "The laws of Christ condemn a vicious world, and gall it to revenge."

He that endureth to the end shall be saved — He who holds fast faith and a good conscience to the end, till the punishment threatened against this wicked people be poured out, he shall be saved, preserved from the destruction that shall fall upon the workers of iniquity. This verse is commonly understood to refer to the destruction of Jerusalem. It is also true that they who do not hold fast faith and a good conscience till death have no room to hope for an admission into the kingdom of God.