Matius 10:21

Bahasa Indonesia Sehari-hari

Orang akan menyerahkan saudaranya untuk dibunuh, demikian juga seorang ayah akan anaknya. Dan anak-anak akan memberontak terhadap orang tuanya dan akan membunuh mereka.

Parallel Translations

Alkitab Terjemahan Baru
Orang akan menyerahkan saudaranya untuk dibunuh, demikian juga seorang ayah akan anaknya. Dan anak-anak akan memberontak terhadap orang tuanya dan akan membunuh mereka.

Alkitab Terjemahan Lama
Maka saudara akan menyerahkan nyawa saudaranya sampai mati dibunuh, dan bapa akan menyerahkan nyawa anaknya. Dan anak-anak itu akan mendurhaka kepada ibu bapanya, serta membunuh dia.

Contextual Overview

¹⁶ Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues. ¹⁷ But beware of men. For they shall delyuer you vp to the councels, and shal scourge you in their synagogues. ¹⁸ And ye shalbe brought to the head rulers, and kynges, for my sake, in witnesse to them, and to the Gentiles. ¹⁹ But whe they delyuer you vp, take ye no thought, how or what ye shal speake. For it shalbe geuen you, euen in that same houre, what ye shall speake. ²⁰ For it is not ye that speake, but ye spirite of your father, which speaketh in you. ²¹ The brother shall delyuer vp the brother to death, and the father the sonne, & the chyldren shall ryse agaynst their fathers, and mothers, and shall put them to death. ²² And ye shalbe hated of all men, for my names sake: but he that endureth to the ende, shalbe saued. ²³ But, when they persecute you in this citie, flee ye into another. For verily I say vnto you, ye shall not ende all the cities of Israel, tyll the sonne of man be come. ²⁴ The disciple is not aboue the maister, nor the seruaunt aboue his lorde. ²⁵ It is enough for the disciple, that he be as his maister is: and that the seruaunt, be as his lorde is. If they haue called the lorde of the house Beelzebub: howe much more shall they call them of his householde so?

Bible Verse Review
  from Treasury of Scripure Knowledge

the brother shall: Matthew 10:34-36, Matthew 24:10, Micah 7:5, Micah 7:6, Zechariah 13:3, Mark 13:12, Mark 13:13, Luke 12:51-53, Luke 21:16, Luke 21:17

the children: 2 Samuel 16:11, 2 Samuel 17:1-4, Job 19:19

Reciprocal: Job 19:14 - kinsfolk Psalms 3:1 - many Psalms 27:10 - When Psalms 31:11 - especially Psalms 50:20 - thine own Psalms 69:8 - and an alien Jeremiah 9:4 - ye heed Jeremiah 11:21 - that seek Jeremiah 12:6 - thy brethren Jeremiah 13:14 - even Jeremiah 15:10 - a man Daniel 11:33 - yet Zechariah 11:6 - deliver Malachi 2:10 - why Matthew 10:35 - General Mark 13:11 - and deliver Luke 12:53 - General Acts 5:33 - took Acts 9:16 - I will Acts 14:22 - we 1 Corinthians 15:19 - of all 1 Timothy 1:9 - murderers 2 Timothy 3:3 - natural Revelation 6:11 - until

Cross-References

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Genesis 10:26
Iactan begat Almodad, and Saleph, Hazarmaueth, and Ierah,

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

Gill's Notes on the Bible

And the brother shall deliver up the brother to death,.... Christ having fortified the minds of his disciples by the foregoing promises of divine influence and assistance, proceeds to open more largely and particularly the sorrows, troubles, and afflictions they must expect would attend the faithful ministration of his Gospel; as, that the true followers of Christ should not only be persecuted and betrayed, and delivered up into the hands of the civil magistrate, by persons that were strangers to them; but even by their nearest relations, brethren, whom the nearness of blood, should oblige to the tenderest regards to each other, to the securing of property and preserving of life: these should deliver up those that were so nearly related to them in the bonds of consanguinity, into the hands persecuting men in power, in order to be put to death; than which scarce anything can be more barbarous and unnatural, though the next instances exceed it:

and the father the child, and the children shall rise up against their parents, and cause them to be put to death. The father laying aside his natural affection for his child, whom he has begotten, and brought up, and has took so much care of, and delight in, and perhaps his only one, his son aud heir; and yet, professing a faith different from his, such is his blind zeal and bigotry, that, breaking through all the ties of parental relation and affection, he delivers him up into the hands of wicked magistrates, to put him to death: and, on the other hand, children, forgetting the bonds they are in, and the obligations they lie under to their aged parents, rise up against them, and either with their own hands murder them, or appear as witnesses against them, and give their hearty consent to the taking away of their lives; even of them who have been the means and instruments of bringing them into the world, and of bringing them up in it. This shows the sad corruption of human nature, its enmity to the Gospel of Christ, and the inveterate malice and hatred of Satan against Christ, and his interest. Something like this is said by the Jews themselves, as what shall be in the times of the Messiah; for a little before his coming, or in the age in which the son of David comes, they say,

"the son shall deal basely by his father, the daughter shall rise up against her mother--a man's enemies shall be of his own household; the face of that generation shall be as the face of a dog; and the son shall not reverence his father g.''

g Misn. Sota, c. 9. sect. 15.

Barnes' Notes on the Bible

And the brother shall deliver up the brother ... - Were there no evidence that this had been done, it would scarcely be “credible.” The ties which bind brothers and sisters, and parents and children together, are so strong that it could scarcely be believed that division of sentiment on religious subjects would cause them to forget these tender relations. Yet history assures us that this has been often done. If this be so, then how inexpressibly awful must be the malignity of the human heart by nature against religion! Nothing else but this dreadful opposition to God and his gospel ever has induced or ever can induce people to violate the most tender relations, and consign the best friends to torture, racks, and flames. It adds to the horrors of this, that those who were put to death in persecution were tormented in the most awful modes that human ingenuity could devise. They were crucified; were thrown into boiling oil; were burned at the stake; were roasted slowly over coals; were compelled to drink melted lead; were torn in pieces by beasts of prey; were covered with pitch and set on fire. Yet, dreadful as this prediction was, it was fulfilled; and, incredible as it seems, parents and children, husbands and wives, were found wicked enough to deliver up each other to these cruel modes of death on account of attachment to the gospel. Such is the opposition of the heart of man to the gospel! That hostility which will overcome the strong ties of natural affection, and which will be satisfied with nothing else to show its power, can be no slight opposition to the gospel of God.

Clarke's Notes on the Bible

Verse Matthew 10:21. And the brother shall deliver up the brother, c.] What an astonishing enmity is there in the soul of man against God and goodness! That men should think they did God service, in putting to death those who differ from them in their political or religious creed, is a thing that cannot be accounted for but on the principle of an indescribable depravity.

O shame to men! devil with devil damn'd

Firm concord holds, men only disagree

Of creatures rational though under hope

Of heavenly grace; and, God proclaiming peace,

Yet live in hatred, enmity, and strife

Among themselves, and levy cruel wars,

Wasting the earth, each other to destroy!

PAR. Lost, b. ii. l. 496.