Markus 3:13

Bahasa Indonesia Sehari-hari

Kemudian naiklah Yesus ke atas bukit. Ia memanggil orang-orang yang dikehendaki-Nya dan merekapun datang kepada-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian naiklah Yesus ke atas bukit. Ia memanggil orang-orang yang dikehendaki-Nya dan merekapun datang kepada-Nya.

Alkitab Terjemahan Lama
Maka naiklah Yesus ke atas sebuah gunung, lalu dipanggil-Nya barangsiapa yang dikehendaki-Nya, maka datanglah mereka itu kepada-Nya.

Contextual Overview

¹³ And he went vp into a mountayne, & called vnto him whom he woulde: and they came vnto hym. ¹⁴ And he ordeyned twelue, that they shoulde be with him, and that he might sende them foorth to preache, ¹⁵ And that they myght haue power to heale sicknesses, and to cast out deuyls. ¹⁶ And he gaue vnto Simon to name, Peter. ¹⁷ And he called Iames [the sonne] of Zebedee, and Iohn, Iames brother (and gaue them to name Boanarges, which is to say, the sonnes of thunder.) ¹⁸ And Andrewe, and Philip, and Bartholomewe, and Matthewe, and Thomas, and Iames the sonne of Alphee, and Thaddeus, and Simon Cananite, ¹⁹ And Iudas Iscariot, which also betrayed hym. And they came into the house: ²⁰ And the people assembled together agayne, so that they had no leysure so much as to eate bread. ²¹ And when they that belonged vnto hym, hearde of it, they went out to laye handes vpon hym: For they sayde, he is madde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 10:1-4, Luke 6:12-16

Reciprocal: Matthew 5:1 - he went Mark 6:7 - the twelve Luke 6:13 - when Luke 9:1 - he

Cross-References

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 44:15
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?

1 Samuel 13:11
And Samuel sayde: What hast thou done? Saul sayde: Because I sawe that the people skattered from me, and that thou camest not within the dayes appointed, and that the Philistines gathered them selues together to Michmas:

2 Samuel 3:24
Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone?

John 18:35
Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done?

1 Timothy 2:14
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.

Gill's Notes on the Bible

And he goeth up into a mountain,.... Near Capernaum, being solitary, and a place of recess and retirement, "to pray", as Luke says, Luke 6:12, who adds, "and continued all night in prayer to God", notwithstanding the great fatigue of the day past. His prayer, as is very probable, was chiefly concerning the great and important work, which was upon his mind, and he was about to do; the making and constituting twelve of his disciples, as his apostles, to preach in his name, and work miracles:

and calleth unto him whom he would; that is, "when it was day", as the above evangelist observes; when he called his disciples, such as had been for some time followers of him, as many of them as he thought fit: for it seems by the same evangelist, that others were called to him besides the twelve; and out of them he chose them: the phrase "whom he would", is in the Arabic version rendered, "whom he loved"; and it is a common observation of expositors, that the choice and call of the apostles to office, were not according to their will, works and merits, but according to the sovereign will and grace of Christ, who chose them, and not they him: but to me there seems no foundation for such a remark here, though it is a truth; because this regards not the call of the twelve only, and much less of them to office, but a call of many of the followers of Christ to come to him on the mountain:

and they came unto him; as many as he called out of the multitude; and from among these he made the following choice.

Barnes' Notes on the Bible

For an account of the appointment of the apostles, see the notes at Matthew 10:1-4.

And calleth unto him whom he would - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16.

Mark 3:14

He ordained twelve - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him.

Twelve - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be easily charged with being excited by sympathy, or being deluded, as a multitude might; and that, being destined to go into all the world, a considerable number seemed indispensable. Perhaps, also, there was some reference to the fact that “twelve” was the number of the twelve tribes of Israel.

Mark 3:17

Boanerges - This word is made up of two Hebrew words signifying “sons of thunder,” meaning that they, on some accounts, “resembled” thunder. See the notes at Matthew 1:1. It is not known why this name was given to James and John. They are nowhere else called by it. Some suppose it was because they wished to call down fire from heaven and consume a certain village of the Samaritans, Luke 9:54. It is, however, more probable that it was on account of something fervid, and glowing, and powerful in their genius and eloquence.