Markus 3:12

Bahasa Indonesia Sehari-hari

Tetapi Ia dengan keras melarang mereka memberitahukan siapa Dia.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Ia dengan keras melarang mereka memberitahukan siapa Dia.

Alkitab Terjemahan Lama
Maka berpesanlah Yesus sangat-sangat kepada mereka itu, supaya jangan mereka itu memasyhurkan Dia.

Contextual Overview

¹ And he entred agayne into the synagogue, & a man was there whiche had a wythered hande: ² And they watched hym, whether he woulde heale hym on the Sabboth daye, that they myght accuse hym. ³ And he saide vnto the man which had the wythered hande: Aryse, [and stande] in the myddes. ⁴ And he saide vnto them: Is it lawful to do good on the Sabboth dayes, or to do euyl? to saue lyfe, or to kyll? But they helde their peace. ⁵ And when he had loked rounde about on them with anger, mournyng for the hardnesse of their heartes, he sayth to the man: stretch foorth thyne hande. And he stretched it out: And his hande was restored, euen as whole as the other. ⁶ And the pharisees departed, and strayghtway gathered a councell, with the Herodians, agaynst hym, that they myght destroy hym. ⁷ But Iesus auoyded, with his disciples, to the sea: And a great multitude folowed hym from Galilee, and from Iurie, ⁸ And from Hierusalem, & from Idumea, and from beyonde Iordane, and they that dwelled about Tyre & Sidon, a great multitude [of men:] Which, whe they had hearde what thynges he dyd, came vnto hym. ⁹ And Iesus comaunded his disciples, that a shippe shoulde wayte on hym, because of the people, leste they shoulde thronge hym. ¹⁰ For he had healed many: insomuche, that they preassed vpon him for to touch hym, as many as had plagues.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 1:25, Mark 1:34, Matthew 12:16, Acts 16:18

Reciprocal: Mark 1:43 - General Mark 5:43 - he charged Mark 7:36 - General Luke 4:35 - Jesus

Cross-References

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:22
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:24
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.

Job 31:33
Haue I kept secrete my sinne, and hyd myne iniquitie, as Adam dyd?

Proverbs 19:3
The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.

Gill's Notes on the Bible

And he straitly charged them,.... Or vehemently rebuked them, as the Syriac and Arabic versions render it; or threatened them much and vehemently, as the Vulgate Latin and Ethiopic. The Persic version renders it, "threatened many"; both the devils that confessed him, and the many that were healed of their diseases: he gave them a strict and severe charge,

that they should not make him known; or "his work", as the Arabic, his miracles: he sought not vain glory and popular applause, nor did he need the testimony of men or devils; and especially did not choose the latter, lest his enemies should traduce him, as having familiarity with them, as they did.

Barnes' Notes on the Bible

Unclean spirits - Persons who were possessed of evil spirits.

Thou art the Son of God - The Son of God, by way of eminence. In this place it is equivalent to the Messiah, who was, among the Jews, called the Son of God. Hence, they were charged not to make him known, because he was not desirous that it should be blazoned abroad that he claimed to be the Messiah. He had not yet done what he wished in order to establish his claims to the Messiahship. He was poor and unhonored, and the claim would be treated as that of an impostor. “For the present,” therefore, he did not wish that it should be proclaimed abroad that he was the Messiah. The circumstance here referred to demonstrates the existence of evil spirits. If these were merely diseased or deranged persons, then it is strange that they should be endowed with knowledge so much superior to those in health. If they were under the influence of an order of spirits superior to man - whose appropriate habitation was in another world - then it is not strange that they should know him, even in the midst of his poverty, to be the Messiah, the Son of God.