Lectionary Calendar
Monday, July 21st, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Markus 3:11

Bilamana roh-roh jahat melihat Dia, mereka jatuh tersungkur di hadapan-Nya dan berteriak: "Engkaulah Anak Allah."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demons;   Jesus, the Christ;   Jesus Continued;   Miracles;   Worship;   Thompson Chain Reference - Christ;   Devils;   Divinity;   Divinity-Humanity;   The Topic Concordance - Jesus Christ;   Uncleanness;  

Dictionaries:

- Bridgeway Bible Dictionary - Mark, gospel of;   Unclean spirits;   Baker Evangelical Dictionary of Biblical Theology - Jesus Christ, Name and Titles of;   Holman Bible Dictionary - Disciples;   Exorcism;   Mark, the Gospel of;   Messianic Secret;   Hastings' Dictionary of the Bible - God;   Mark, Gospel According to;   Person of Christ;   Satan;   Hastings' Dictionary of the New Testament - Annunciation, the ;   Antichrist ;   Cry;   Demon, Demoniacal Possession, Demoniacs;   Evil (2);   Gestures;   Ideas (Leading);   Mark, Gospel According to;   Names and Titles of Christ;   Nathanael ;   Pre-Eminence ;   Reverence;   Temptation ;   Trinity (2);   Unpardonable Sin;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Watson's Biblical & Theological Dictionary - Lunatics;  

Encyclopedias:

- International Standard Bible Encyclopedia - Trinity;  

Parallel Translations

Alkitab Terjemahan Baru
Bilamana roh-roh jahat melihat Dia, mereka jatuh tersungkur di hadapan-Nya dan berteriak: "Engkaulah Anak Allah."
Alkitab Terjemahan Lama
Maka segala orang yang dirasuk setan itu pun, apabila dilihatnya akan Yesus, mereka itu meniarap ke hadapan-Nya sambil berteriak, katanya, "Engkaulah Anak Allah."

Contextual Overview

1 And he entred agayne into the synagogue, & a man was there whiche had a wythered hande: 2 And they watched hym, whether he woulde heale hym on the Sabboth daye, that they myght accuse hym. 3 And he saide vnto the man which had the wythered hande: Aryse, [and stande] in the myddes. 4 And he saide vnto them: Is it lawful to do good on the Sabboth dayes, or to do euyl? to saue lyfe, or to kyll? But they helde their peace. 5 And when he had loked rounde about on them with anger, mournyng for the hardnesse of their heartes, he sayth to the man: stretch foorth thyne hande. And he stretched it out: And his hande was restored, euen as whole as the other. 6 And the pharisees departed, and strayghtway gathered a councell, with the Herodians, agaynst hym, that they myght destroy hym. 7 But Iesus auoyded, with his disciples, to the sea: And a great multitude folowed hym from Galilee, and from Iurie, 8 And from Hierusalem, & from Idumea, and from beyonde Iordane, and they that dwelled about Tyre & Sidon, a great multitude [of men:] Which, whe they had hearde what thynges he dyd, came vnto hym. 9 And Iesus comaunded his disciples, that a shippe shoulde wayte on hym, because of the people, leste they shoulde thronge hym. 10 For he had healed many: insomuche, that they preassed vpon him for to touch hym, as many as had plagues.

Bible Verse Review
  from Treasury of Scripure Knowledge

unclean: Mark 1:23, Mark 1:24, Mark 5:5, Mark 5:6, Matthew 8:31, Luke 4:41, Acts 16:17, Acts 19:13-17, James 2:19

the Son: Mark 1:1, Matthew 4:3, Matthew 4:6, Matthew 8:29, Matthew 14:33, Luke 8:28

Reciprocal: 1 Samuel 5:3 - Dagon was Matthew 12:22 - was Mark 1:25 - rebuked Mark 5:7 - Son Luke 4:35 - Jesus

Cross-References

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
Psalms 50:21
These thynges hast thou done and I helde my tongue, thou thoughtest that I am euen such a one as thou thy selfe art: but I wyll reproue thee, and I wyll set foorth in order before thine eyes [all that thou hast done.]
Romans 3:20
Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

Gill's Notes on the Bible

And unclean spirits, when they saw him,.... That is, as the Syriac and Arabic versions read, "they who had unclean spirits": or, as the Ethiopic, "they that were possessed with unclean spirits"; as soon as ever they beheld Christ, though they had never seen him before, and he was an entire stranger to them, yet

fell down before him: the unclean spirits being said to do that, which they that were possessed with them did; and which, notwithstanding their possession of them, they could not prevent, but were obliged to admit of it, as a token of their subjection to Christ:

and even the devils themselves in the men,

cried, saying, thou art the Son of God; a divine person, equal with God; and such his power over them, and his healing all manner of diseases, by a word, or touch, showed him to be.

Barnes' Notes on the Bible

Unclean spirits - Persons who were possessed of evil spirits.

Thou art the Son of God - The Son of God, by way of eminence. In this place it is equivalent to the Messiah, who was, among the Jews, called the Son of God. Hence, they were charged not to make him known, because he was not desirous that it should be blazoned abroad that he claimed to be the Messiah. He had not yet done what he wished in order to establish his claims to the Messiahship. He was poor and unhonored, and the claim would be treated as that of an impostor. “For the present,” therefore, he did not wish that it should be proclaimed abroad that he was the Messiah. The circumstance here referred to demonstrates the existence of evil spirits. If these were merely diseased or deranged persons, then it is strange that they should be endowed with knowledge so much superior to those in health. If they were under the influence of an order of spirits superior to man - whose appropriate habitation was in another world - then it is not strange that they should know him, even in the midst of his poverty, to be the Messiah, the Son of God.

Clarke's Notes on the Bible

Verse Mark 3:11. Thou art the Son of God. — Two MSS., and the later Syriac, have, Thou art the Christ, the Son of God. One of Stephens's MSS. has, Thou art the Holy One of God. A MS. in the library of Leicester has, συ ει ὁ Θεος, υἱος, Thou art GOD, the Son. This is an uncommon reading, which is not confirmed by any MS. yet discovered.


 
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