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Bahasa Indonesia Sehari-hari

Markus 3:10

Sebab Ia menyembuhkan banyak orang, sehingga semua penderita penyakit berdesak-desakan kepada-Nya hendak menjamah-Nya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Faith;   Jesus, the Christ;   Thompson Chain Reference - Association-Separation;   Contact;   Faith's Touch;   Personal Contact;   Popularity of Christ;   Thronged, Christ;   Touch;   Touching Christ;   The Topic Concordance - Healing;   Jesus Christ;   Uncleanness;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Touch;   Fausset Bible Dictionary - Andrew;   Holman Bible Dictionary - Disciples;   Mark, the Gospel of;   Hastings' Dictionary of the New Testament - Claim;   Pharisees (2);   Plague (2);   Popularity ;   Salvation;   Touch;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mark, the Gospel According to;   Plague;   The Jewish Encyclopedia - Jesus of Nazareth;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab Ia menyembuhkan banyak orang, sehingga semua penderita penyakit berdesak-desakan kepada-Nya hendak menjamah-Nya.
Alkitab Terjemahan Lama
Karena banyak orang sudah disembuhkan-Nya, sehingga seberapa orang pun yang ditimpa barang penyakit datang mendesak-desakkan Dia, hendak menjamah Dia sahaja.

Contextual Overview

1 And he entred agayne into the synagogue, & a man was there whiche had a wythered hande: 2 And they watched hym, whether he woulde heale hym on the Sabboth daye, that they myght accuse hym. 3 And he saide vnto the man which had the wythered hande: Aryse, [and stande] in the myddes. 4 And he saide vnto them: Is it lawful to do good on the Sabboth dayes, or to do euyl? to saue lyfe, or to kyll? But they helde their peace. 5 And when he had loked rounde about on them with anger, mournyng for the hardnesse of their heartes, he sayth to the man: stretch foorth thyne hande. And he stretched it out: And his hande was restored, euen as whole as the other. 6 And the pharisees departed, and strayghtway gathered a councell, with the Herodians, agaynst hym, that they myght destroy hym. 7 But Iesus auoyded, with his disciples, to the sea: And a great multitude folowed hym from Galilee, and from Iurie, 8 And from Hierusalem, & from Idumea, and from beyonde Iordane, and they that dwelled about Tyre & Sidon, a great multitude [of men:] Which, whe they had hearde what thynges he dyd, came vnto hym. 9 And Iesus comaunded his disciples, that a shippe shoulde wayte on hym, because of the people, leste they shoulde thronge hym. 10 For he had healed many: insomuche, that they preassed vpon him for to touch hym, as many as had plagues.

Bible Verse Review
  from Treasury of Scripure Knowledge

he had: Matthew 12:15, Matthew 14:14

pressed: or, rushed, touched, Mark 5:27, Mark 5:28, Mark 6:56, Matthew 14:36, Acts 5:15, Acts 19:11, Acts 19:12

as many: Mark 5:29, Genesis 12:17, Numbers 11:33, Luke 7:2, Hebrews 12:6

Reciprocal: Matthew 4:23 - healing Mark 5:24 - and thronged Luke 4:40 - and he Luke 6:19 - sought Luke 7:21 - plagues

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.
Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.
Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?
Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

For he had healed many,.... Of various diseases, and the fame of this brought more still to him:

insomuch that they pressed upon him; or pushed upon him, with great eagerness and violence. The Arabic version renders it, "they rushed upon him, so that they fell": they pushed on, and pressed so hard to get to him, that they fell upon one another, and on him: the Persic version renders it, "they cast themselves on him, for the sake of touching him"; which must be very troublesome indeed. Though some think the phrase signifies no more, than that they fell down before him at his feet, in a submissive and petitionary way, entreating they might have the favour

for to touch him; either any part of his body, or his garments, even the hem of them: and so the Ethiopic version translates the words; "they prayed him that they might touch him"; see Mark 6:56.

As many as had plagues; of leprosy, and other diseases, which were inflicted on them by God, as scourges and chastisements for their sins, as the word signifies, and which answers to נגעים, "Negaim"; concerning which, there is a whole treatise in the Misna; and which bears that name, and particularly regards the plagues of leprosy. Some versions join this with the beginning of the next verse. The Syriac version reads thus, "who had plagues of unclean spirits"; as if these plagues were their being possessed by unclean spirits. The Persic version thus, "having plagues from unclean spirits"; as if these plagues were inflicted upon them by them, and which was sometimes the case. The Arabic version after this manner, "who had diseases and unclean spirits"; both the one and the other.

Barnes' Notes on the Bible

As many as had plagues - As many as had diseases or maladies of body or mind. The word plague, now confined to the pestilence, does not express the meaning of the original, and tends to mislead.

Clarke's Notes on the Bible

Verse Mark 3:10. They pressed upon himRushed upon him, επιπιπτειν - through eagerness to have their spiritual and bodily maladies immediately removed.

Plagues. — Rather disorders, μαστιγας; properly such disorders as were inflicted by the Lord. The word plague also tends to mislead.


 
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