Markus 10:6

Bahasa Indonesia Sehari-hari

Sebab pada awal dunia, Allah menjadikan mereka laki-laki dan perempuan,

Parallel Translations

Alkitab Terjemahan Baru
Sebab pada awal dunia, Allah menjadikan mereka laki-laki dan perempuan,

Alkitab Terjemahan Lama
Akan tetapi daripada awal kejadian alam, Allah menjadikan mereka itu laki-laki dan perempuan.

Contextual Overview

¹ And when he rose from thence, he went into the coastes of Iurie, through the region [that is] beyonde Iordane: And the people resorted vnto hym a freshe, and as he was wont, he taught them agayne. ² And the pharisees came, and asked hym: Is it lawfull for a man to put away his wyfe? temptyng hym. ³ And he aunswered, and sayde vnto them: What did Moyses commaunde you to do? ⁴ And they sayde: Moyses suffred to write a booke of diuorcement, and to put her away. ⁵ And Iesus aunswered, and sayde vnto the: For the hardnesse of your heart, he wrote this precept vnto you. ⁶ But from the begynnyng of the creation, God made them male & female. ⁷ [And sayde] for this cause shall a man leaue his father and mother, and byde by his wyfe: ⁸ And they twayne shalbe one fleshe. So then are they no more twayne, but one fleshe. ⁹ Therfore, what God hath coupled together, let not man seperate. ¹⁰ And in the house, his disciples asked hym agayne, of the same matter.

Bible Verse Review
  from Treasury of Scripure Knowledge

the beginning: Genesis 1:1, 2 Peter 3:4

God: Genesis 1:27, Genesis 2:20-23, Genesis 5:2, Malachi 2:14-16

Reciprocal: Genesis 2:24 - and they shall be one flesh Deuteronomy 24:5 - a man Judges 21:22 - each man Malachi 2:15 - did Romans 7:3 - So then

Cross-References

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:16
And Iebusi, and Emori, and Girgasi,

1 Chronicles 4:40
And they founde fat pasture and good, and a wide lande, quiete and fruitefull: for they of Ham had dwelt there before.

Psalms 78:51
And he smote all the first borne of Egypt: the first fruites of concupiscence in the pauilions of Cham.

Psalms 105:23
Israel also came into Egypt: & Iacob was a straunger in the lande of Cham.

Psalms 105:27
they did their message, workyng his signes among them, and wonders in the lande of Cham.

Psalms 106:22
wonderous workes in ye land of Cham, [and] terrible thinges at the red sea.

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Jeremiah 46:9
Get you vp ye horses, roule foorth ye charets, come foorth worthyes, ye Ethiopians, ye Libyans with your bucklers, ye Lydians with your bowes.

Gill's Notes on the Bible

But from the beginning of the creation,.... Of the world, or of man: מתחלת ברייתו של עולם, "from the beginning of the creation of the world", is a way of speaking often used by the Jews r: the phrase "of the creation" is left out in the Syriac and Persic versions; and so it was in Beza's most ancient copy, and it is only read, "from the beginning", as in Mt 19:4,8, :-,

:-.

God made them male and female; the first that were created, Adam and Eve, the first parents of mankind, the first couple that came together were one male and one female; so that there could be no polygamy or divorce: Adam could not have more wives than one: nor could he put away Eve, and marry another; no provision was made for any such usages and practices; :-. In the Complutensian edition, it is added, "and said", the following words.

r Bereshit Rabba, sect. 3. fol. 2. 3. & sect. 4. fol. 4. 1.

Barnes' Notes on the Bible

See this question about divorce explained in the notes at Matthew 19:1-12.

Mark 10:12

And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.