Markus 10:5

Bahasa Indonesia Sehari-hari

Lalu kata Yesus kepada mereka: "Justru karena ketegaran hatimulah maka Musa menuliskan perintah ini untuk kamu.

Parallel Translations

Alkitab Terjemahan Baru
Lalu kata Yesus kepada mereka: "Justru karena ketegaran hatimulah maka Musa menuliskan perintah ini untuk kamu.

Alkitab Terjemahan Lama
Maka kata Yesus kepada mereka itu, "Memang oleh sebab keras hatimu disuratkannya hukum ini bagimu.

Contextual Overview

¹ And when he rose from thence, he went into the coastes of Iurie, through the region [that is] beyonde Iordane: And the people resorted vnto hym a freshe, and as he was wont, he taught them agayne. ² And the pharisees came, and asked hym: Is it lawfull for a man to put away his wyfe? temptyng hym. ³ And he aunswered, and sayde vnto them: What did Moyses commaunde you to do? ⁴ And they sayde: Moyses suffred to write a booke of diuorcement, and to put her away. ⁵ And Iesus aunswered, and sayde vnto the: For the hardnesse of your heart, he wrote this precept vnto you. ⁶ But from the begynnyng of the creation, God made them male & female. ⁷ [And sayde] for this cause shall a man leaue his father and mother, and byde by his wyfe: ⁸ And they twayne shalbe one fleshe. So then are they no more twayne, but one fleshe. ⁹ Therfore, what God hath coupled together, let not man seperate. ¹⁰ And in the house, his disciples asked hym agayne, of the same matter.

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Deuteronomy 9:6, Deuteronomy 31:27, Nehemiah 9:16, Nehemiah 9:17, Nehemiah 9:26, Matthew 19:8, Acts 7:51, Hebrews 3:7-10

Reciprocal: Deuteronomy 31:9 - Moses Matthew 5:32 - whosoever Matthew 19:5 - said

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:9
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.

Psalms 72:10
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.

Isaiah 24:15
Wherefore prayse ye the Lorde in the valleys, euen the name of the Lorde God of Israel in the Iles of the sea.

Isaiah 40:15
Beholde, all people are in comparison of hym as a droppe of a bucket full, and are counted as the least thyng that the ballaunce wayeth: yea and the Isles he taketh vp as a very litle thyng.

Isaiah 41:5
The Isles sawe and did feare, and the endes of the earth were abashed, drewe nye, and came hither.

Isaiah 42:4
He shall not be pensiue nor carefull, that he may restore righteousnesse vnto the earth: and the gentiles also shall loke for his lawes.

Isaiah 42:10
Sing vnto the Lorde a newe song of thankesgeuing, blowe out his prayse from the ende of the worlde: they that be vpon the sea, and all that is therein prayse hym, the Isles and they that dwell in them.

Gill's Notes on the Bible

And Jesus answered and said unto them,.... With respect to this command, or sufferance of Moses, which they urged:

for the hardness of your heart he wrote you this precept; it was, not because it was right in its own nature, or according to the original will of God; but, because the Jews were such cruel, and hard hearted men, that if this had not been permitted, some of them, that had wives not so agreeable to them, would have used them in a very inhuman manner, if not murdered them; and therefore to prevent further, and greater mischief, Moses indulged them with such a precept; :-.

Barnes' Notes on the Bible

See this question about divorce explained in the notes at Matthew 19:1-12.

Mark 10:12

And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.