the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Markus 10:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Ketika mereka sudah di rumah, murid-murid itu bertanya pula kepada Yesus tentang hal itu.
Maka ketika Ia telah tiba di rumah, bertanyalah murid-murid-Nya pula kepada-Nya akan hal itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 4:10, Mark 9:28, Mark 9:33
Reciprocal: Isaiah 8:16 - among
Cross-References
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:
Is not Chalno as easie to winne, as Charchamis? Is it harder to conquer Hamath, then Arphad? or is it lighter to ouercome Damascus, then Samaria?
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,
At the same tyme Merodach Baladan, Baladans sonne kyng of Babylon, sent letters and presentes to Hezekia: for he vnderstoode that he had ben sicke, and was recouered agayne.
Go downe [O thou auenger] into the enemies lande, and visite them that dwell therin: downe with them, & smite them vpon the backes saith the Lorde, do accordyng to all that I haue commaunded thee.
And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.
Go you vnto Calneh, and see, and from thence go you to Hemath the great, then go downe to Gath of the Philistines: be they better then these kingdomes? or the border of their lande greater then your border?
And now O thou daughter Sion, sorowe and lament as a woman in her trauaile: for nowe must thou get thee out of the citie, & dwelt vpon the plaine fielde: yea vnto Babylon shalt thou go, [but] there shalt thou be deliuered, and there the Lord shall redeeme thee from the hande of thyne enemies.
Gill's Notes on the Bible
And in the house,.... To which Christ retired, after he had put the Pharisees to silence, and dismissed the multitude:
his disciples asked him again of the same matter; concerning the affair of divorces, be bad been discoursing with the Pharisees about; some things being said, they had not been used to, and which they did not thoroughly understand; and therefore chose privately to converse with him on this subject, for their further information.
Barnes' Notes on the Bible
See this question about divorce explained in the notes at Matthew 19:1-12.
Mark 10:12
And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.