Markus 10:11

Bahasa Indonesia Sehari-hari

Lalu kata-Nya kepada mereka: "Barangsiapa menceraikan isterinya lalu kawin dengan perempuan lain, ia hidup dalam perzinahan terhadap isterinya itu.

Parallel Translations

Alkitab Terjemahan Baru
Lalu kata-Nya kepada mereka: "Barangsiapa menceraikan isterinya lalu kawin dengan perempuan lain, ia hidup dalam perzinahan terhadap isterinya itu.

Alkitab Terjemahan Lama
Maka kata Yesus kepada mereka itu, "Barangsiapa yang menceraikan bininya, lalu berbinikan orang lain, ialah berbuat zinah terhadap bininya yang dahulu itu.

Contextual Overview

¹ And when he rose from thence, he went into the coastes of Iurie, through the region [that is] beyonde Iordane: And the people resorted vnto hym a freshe, and as he was wont, he taught them agayne. ² And the pharisees came, and asked hym: Is it lawfull for a man to put away his wyfe? temptyng hym. ³ And he aunswered, and sayde vnto them: What did Moyses commaunde you to do? ⁴ And they sayde: Moyses suffred to write a booke of diuorcement, and to put her away. ⁵ And Iesus aunswered, and sayde vnto the: For the hardnesse of your heart, he wrote this precept vnto you. ⁶ But from the begynnyng of the creation, God made them male & female. ⁷ [And sayde] for this cause shall a man leaue his father and mother, and byde by his wyfe: ⁸ And they twayne shalbe one fleshe. So then are they no more twayne, but one fleshe. ⁹ Therfore, what God hath coupled together, let not man seperate. ¹⁰ And in the house, his disciples asked hym agayne, of the same matter.

Bible Verse Review
  from Treasury of Scripure Knowledge

Whosoever: Matthew 5:31, Matthew 5:32, Matthew 19:9, Luke 16:18, Romans 7:3, 1 Corinthians 7:4, 1 Corinthians 7:10, 1 Corinthians 7:11, Hebrews 13:4

Reciprocal: Exodus 20:14 - General Deuteronomy 24:2 - she may go

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Numbers 24:22
Neuerthelesse, the Kenite shalbe rooted out, vntyll Assur take thee prisoner.

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

2 Kings 19:36
And so Sennacherib king of Assyria auoyded and departed, and went againe and dwelt at Niniue.

Ezra 4:2
And they came to Zorobabel and to the principall fathers, and saide vnto them: We wyll builde with you, for we seeke the Lorde your God, as ye do, and we haue done sacrifice vnto him since the time of Asor Hadon the king of Assur which brought vs vp hither.

Psalms 83:8
Assur also is ioyned vnto them: they were a great ayde to the chyldren of Lot. Selah.

Isaiah 37:37
So Sennacherib the kyng of the Assyrians brake vp & dwelt at Niniue.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 32:22
Assur is there also with all his company, and their graues rounde about him, which were slaine and fell all with the sworde.

Gill's Notes on the Bible

And he saith unto them,.... The same things as in Mt 5:32, 19:9; :-,

:-:

whosoever shall put away his wife, and marry another; when there is no uncleanness in the case; when his former wile has not injured him by violating the marriage bed:

committeth adultery against her; to the injury of his lawful wife; or "upon her", or "with her", with the person he marries. The Syriac and Persic versions leave out the phrase, "against her".

Barnes' Notes on the Bible

See this question about divorce explained in the notes at Matthew 19:1-12.

Mark 10:12

And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.