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Bahasa Indonesia Sehari-hari

Lukas 24:28

Mereka mendekati kampung yang mereka tuju, lalu Ia berbuat seolah-olah hendak meneruskan perjalanan-Nya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Love;   Trouble;   Thompson Chain Reference - Dead, the;   Mortality-Immortality;   Resurrection;   Torrey's Topical Textbook - Resurrection of Christ, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Hospitality;   Easton Bible Dictionary - Resurrection of Christ;   Sabbath;   Fausset Bible Dictionary - Jesus Christ;   Lot (1);   Ruth;   Holman Bible Dictionary - Luke, Gospel of;   Resurrection of Jesus Christ;   Worship;   Hastings' Dictionary of the New Testament - Cleopas ;   Manuscripts;   Parable;   Promise (2);   Propitiation (2);   The Hawker's Poor Man's Concordance And Dictionary - Emmaus;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for November 28;   Daily Light on the Daily Path - Devotion for April 5;   Every Day Light - Devotion for December 7;  

Parallel Translations

Alkitab Terjemahan Baru
Mereka mendekati kampung yang mereka tuju, lalu Ia berbuat seolah-olah hendak meneruskan perjalanan-Nya.
Alkitab Terjemahan Lama
Maka ketiganya itu pun makin dekat dengan kampung, ke tempat mereka itu hendak pergi; maka Yesus pun merupakan seolah-olah Ia hendak berjalan langsung.

Contextual Overview

13 And beholde, two of them went that same day to a towne called Emaus, which was from Hierusalem about threescore furlonges. 14 And they talked together of all these thynges that were done. 15 And it came to passe, that whyle they communed together & reasoned, Iesus him selfe drewe neare, and went with them. 16 But their eyes were holden, that they shoulde not knowe him. 17 And he sayde vnto them: What maner of communications are these that ye haue one to another as ye walke, and are sad? 18 And the one of them, whose name was Cleophas, aunswered, and sayde to him: Art thou only a straunger in Hierusalem, & hast not knowen the thinges which are come to passe there, in these dayes? 19 He sayde vnto them: what thynges? And they sayde vnto him: Of Iesus of Nazareth, whiche was a prophete, mightie in deede and worde before God and all the people: 20 And howe the hye priestes, and our rulers deliuered him to be condempned to death, and haue crucified him. 21 But we trusted that it had ben he which shoulde haue redeemed Israel: And as touchyng all these thynges, to day is euen the thirde day, that they were done. 22 Yea, and certayne women also of our companie made vs astonied, which came early vnto the sepulchre,

Bible Verse Review
  from Treasury of Scripure Knowledge

he made: That is, he was directing his steps as if to go onwards; and so he doubtless would, had he not been withheld by their friendly importunities. There is not the smallest ground for founding a charge of dissimulation against our Saviour, or affording any encouragement to dissimulation in others. Genesis 19:2, Genesis 32:26, Genesis 42:7, Mark 6:48

Reciprocal: Genesis 19:3 - pressed Ruth 1:15 - return Ruth 1:16 - to leave 1 Samuel 15:26 - I will not

Cross-References

Genesis 24:48
And I bowed my selfe, and worshipped the Lorde, and blessed the Lorde God of my maister Abraham, whiche had brought me the ryght way, to take my maisters brothers daughter vnto his sonne.
Genesis 24:55
Her brother and her mother aunswered: let the damsell abyde with vs, and it be but euen ten dayes, and then shall she go.
Genesis 24:67
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
Genesis 31:33
Then went Laban into Iacobs tent, and into Leas tent, and into the two maydseruaunts tentes: but found them not. Then went he out of Leas tent, and entred into Rachels tent:

Gill's Notes on the Bible

And they drew nigh unto the village,.... Of Emmaus, before they were aware; their conversation was so very agreeable, that the way did not seem tedious, nor the time long:

whither they went: where they intended to go, when they set out; this was the end of their journey; wherefore this village was not some intermediate place between Jerusalem and Emmaus:

and he made as though he would have gone further; when they were come to Emmaus, and to the house where the two disciples intended to make their abode that night: whether it was a public house, or an house of one of their friends, or one of their own, it matters not; Christ stopped not, nor attempted to go in with them, but stepped a few steps onward, taking his leave of them. The Ethiopic version renders it, "he began to pass by them": which carried in it an appearance as if he intended to have travelled further; and in it there was no fraud, dissimulation, or collusion: he would have gone some little way further, doubtless, had they not detained him; and he intended to stay with them, provided they should ask him, as he did, though not all night, which he never designed: the whole of it is nothing else but a piece of modesty, civility, and prudence; for guile was never found in his mouth.

Barnes' Notes on the Bible

He made as though he would have gone further - He did not “say” he would go farther, but he kept on as if it was not his intention to stop, and doubtless he “would” have gone on if they had not constrained him to tarry.

Clarke's Notes on the Bible

Verse 28. He made as though he would have gone farther. — That is, he was going on, as though he intended to go farther; and so he doubtless would had they not earnestly pressed him to lodge with them. His preaching had made a deep impression upon their hearts, Luke 24:32, and now they feel it their greatest privilege to entertain the preacher.

This is a constant effect of the doctrine of Christ: wherever it is felt, the Author of it, the ever-blessed Jesus, is earnestly entreated to dwell in the heart; and he who preaches it, is amply provided with the necessaries of life by those who have received his testimony.


 
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