Lukas 24:27

Bahasa Indonesia Sehari-hari

Lalu Ia menjelaskan kepada mereka apa yang tertulis tentang Dia dalam seluruh Kitab Suci, mulai dari kitab-kitab Musa dan segala kitab nabi-nabi.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Ia menjelaskan kepada mereka apa yang tertulis tentang Dia dalam seluruh Kitab Suci, mulai dari kitab-kitab Musa dan segala kitab nabi-nabi.

Alkitab Terjemahan Lama
Maka mulai daripada Musa dan segala nabi-nabi diartikannya kepada mereka itu dari dalam segenap Alkitab akan barang yang tersurat tentang diri-Nya sendiri.

Contextual Overview

¹³ And beholde, two of them went that same day to a towne called Emaus, which was from Hierusalem about threescore furlonges. ¹⁴ And they talked together of all these thynges that were done. ¹⁵ And it came to passe, that whyle they communed together & reasoned, Iesus him selfe drewe neare, and went with them. ¹⁶ But their eyes were holden, that they shoulde not knowe him. ¹⁷ And he sayde vnto them: What maner of communications are these that ye haue one to another as ye walke, and are sad? ¹⁸ And the one of them, whose name was Cleophas, aunswered, and sayde to him: Art thou only a straunger in Hierusalem, & hast not knowen the thinges which are come to passe there, in these dayes? ¹⁹ He sayde vnto them: what thynges? And they sayde vnto him: Of Iesus of Nazareth, whiche was a prophete, mightie in deede and worde before God and all the people: ²⁰ And howe the hye priestes, and our rulers deliuered him to be condempned to death, and haue crucified him. ²¹ But we trusted that it had ben he which shoulde haue redeemed Israel: And as touchyng all these thynges, to day is euen the thirde day, that they were done. ²² Yea, and certayne women also of our companie made vs astonied, which came early vnto the sepulchre,

Bible Verse Review
  from Treasury of Scripure Knowledge

beginning: Luke 24:44, Genesis 3:15, Genesis 22:18, Genesis 26:4, Genesis 49:10, Numbers 21:6-9, Deuteronomy 18:15, John 5:39, John 5:45-47, Acts 3:22, Acts 7:37

and all: Luke 24:25, Psalms 16:9, Psalms 16:10, Psalms 132:11, Isaiah 7:14, Isaiah 9:6, Isaiah 9:7, Isaiah 40:10, Isaiah 40:11, Isaiah 50:6, Isaiah 52:13, Isaiah 52:14, Isaiah 53:1-12, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:14, Jeremiah 33:15, Ezekiel 34:23, Ezekiel 37:25, Daniel 9:24-26, Micah 5:2-4, Micah 7:20, Zechariah 9:9, Zechariah 13:7, Malachi 3:1-3, Malachi 4:2, John 1:45, Acts 3:24, Acts 10:43, Acts 13:27-30, Revelation 19:10

Reciprocal: Genesis 22:6 - laid it Nehemiah 8:8 - and gave the sense Psalms 40:7 - in the Proverbs 4:13 - let Isaiah 30:18 - will he be Matthew 11:13 - General Matthew 16:21 - began Matthew 17:3 - Moses Mark 4:34 - when Mark 9:4 - appeared Mark 14:21 - goeth Luke 1:70 - which Luke 9:30 - which Luke 24:46 - General John 3:14 - even John 10:35 - the scripture Acts 3:18 - those Acts 8:35 - began Acts 17:3 - Christ Acts 18:26 - expounded Acts 18:28 - convinced Acts 24:14 - believing Acts 26:22 - none Acts 28:23 - both Romans 1:2 - Which Romans 1:4 - according 1 Corinthians 15:3 - according 2 Timothy 3:15 - the holy Hebrews 1:1 - at Hebrews 3:5 - for 2 Peter 3:2 - ye may

Cross-References

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 24:11
And made his Camelles to lye downe without the citie by a welles side of water at euen, about the time that women come out to drawe water.

Genesis 24:12
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:18
And she sayd: drinke my Lorde. And she hasted, and let downe her pytcher vpon her arme, and gaue him drinke.

Genesis 24:19
And when she had geuen him drinke, she sayde: I wyll drawe water for thy Camelles also, vntyl they haue dronke ynough.

Gill's Notes on the Bible

And beginning at Moses,.... The writings of Moses, the book of Genesis particularly, Genesis 3:15 which is the first prophecy of him, and speaks of the bruising of his heel, or of the sufferings of death by him; and proceeding to open and explain the types concerning his bearing the cross, and the lifting him upon it, in the business of Isaac, and of the brazen serpent; and concerning the shedding of his blood, and the oblation of himself in the sacrifices of the law of Moses:

and all the prophets; as David, Isaiah, Daniel, and others, very likely the passages in Psalms 22:1.

he expounded unto them in all the Scriptures in Moses, and the Prophets,

concerning himself; especially concerning these two points, his sufferings, and his glory, which the Spirit of Christ, in the Prophets, testified before hand: besides the above places referred to, concerning the sufferings of Christ, see the following, in reference to his resurrection and glory, Psalms 16:10.

Barnes' Notes on the Bible

Beginning at Moses - At the “writings” of Moses, or at the beginning of the Old Testament; or rather the word “beginning” should be separated from what follows, denoting simply that he “commenced” his discourse, and not that he began at the prophets as well as at Moses; thus, “And commencing his discourse, or replying to them, he expounded from Moses and the prophets,” etc.

All the prophets - The books of the Old Testament generally.

He expounded - He explained or interpreted it to them. Probably He showed them that their notions of the Messiah were not according to the Scriptures. “They” expected a temporal prince; they were perplexed because Jesus had not assumed the regal power, but had been put to death. He showed them that according to the prophecies he ought to suffer, and that his “death,” therefore, was no argument that he was not the Messiah.

In all the scriptures - In all the “writings” of the Old Testament. They were called “scriptures” because they were “written,” the art of printing being then unknown.

The things concerning himself - Concerning the Messiah. It does not appear that he “applied” them to himself, but left them, probably, to make the application. He showed what the Scriptures foretold, and “they” saw that these things applied to Jesus of Nazareth, and began to be satisfied that he was the Messiah. The most striking passages foretelling the character and sufferings of Christ are the following, which we may suppose it possible our Saviour dwelt upon to convince them that, though he was crucified, yet he was the Christ: Genesis 3:15; Deuteronomy 18:15; Genesis 49:10; Numbers 21:8-9; Isaiah 53:1-12; Daniel 9:25-27; Isaiah 9:6-7; Psalms 110:1-7; Psalms 16:1-11; Psalms 22:0; Malachi 4:2-6.

Clarke's Notes on the Bible

Verse 27. Beginning at Moses, c.] What a sermon this must have been, where all the prophecies relative to the incarnation, birth, teaching, miracles, sufferings, death, and resurrection of the blessed Jesus were all adduced, illustrated, and applied to himself, by an appeal to the well known facts which had taken place during his life! We are almost irresistibly impelled to exclaim, What a pity this discourse had not been preserved! No wonder their hearts burned within them, while hearing such a sermon, from such a preacher. The law and the prophets had all borne testimony, either directly or indirectly, to Christ and we may naturally suppose that these prophecies and references were those which our Lord at this time explained and applied to himself. See Luke 24:32.