Lukas 24:26

Bahasa Indonesia Sehari-hari

Bukankah Mesias harus menderita semuanya itu untuk masuk ke dalam kemuliaan-Nya?"

Parallel Translations

Alkitab Terjemahan Baru
Bukankah Mesias harus menderita semuanya itu untuk masuk ke dalam kemuliaan-Nya?"

Alkitab Terjemahan Lama
Bukankah wajib Kristus itu merasai sengsara ini, lalu masuk ke dalam kemuliaan-Nya?"

Contextual Overview

¹³ And beholde, two of them went that same day to a towne called Emaus, which was from Hierusalem about threescore furlonges. ¹⁴ And they talked together of all these thynges that were done. ¹⁵ And it came to passe, that whyle they communed together & reasoned, Iesus him selfe drewe neare, and went with them. ¹⁶ But their eyes were holden, that they shoulde not knowe him. ¹⁷ And he sayde vnto them: What maner of communications are these that ye haue one to another as ye walke, and are sad? ¹⁸ And the one of them, whose name was Cleophas, aunswered, and sayde to him: Art thou only a straunger in Hierusalem, & hast not knowen the thinges which are come to passe there, in these dayes? ¹⁹ He sayde vnto them: what thynges? And they sayde vnto him: Of Iesus of Nazareth, whiche was a prophete, mightie in deede and worde before God and all the people: ²⁰ And howe the hye priestes, and our rulers deliuered him to be condempned to death, and haue crucified him. ²¹ But we trusted that it had ben he which shoulde haue redeemed Israel: And as touchyng all these thynges, to day is euen the thirde day, that they were done. ²² Yea, and certayne women also of our companie made vs astonied, which came early vnto the sepulchre,

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 24:46, Psalms 22:1-31, Psalms 69:1-36, Isaiah 53:1-12, Zechariah 13:7, Acts 17:3, 1 Corinthians 15:3, 1 Corinthians 15:4, Hebrews 2:8-10, Hebrews 9:22, Hebrews 9:23, 1 Peter 1:3, 1 Peter 1:11

Reciprocal: Genesis 22:6 - laid it Psalms 110:7 - therefore Isaiah 30:18 - will he be Isaiah 49:4 - yet Isaiah 55:5 - he Jeremiah 30:21 - and I Daniel 9:26 - Messiah Matthew 16:21 - began Matthew 17:22 - The Son Matthew 26:24 - Son of man goeth Matthew 26:54 - General Mark 8:31 - he began Mark 9:31 - The Son Mark 10:37 - in Mark 14:21 - goeth Luke 1:70 - which Luke 9:22 - General Luke 17:25 - must Luke 23:42 - thy Luke 24:44 - that all John 3:14 - even John 10:35 - the scripture John 14:4 - whither John 20:9 - they Acts 3:18 - those Acts 14:22 - we Acts 26:23 - Christ Acts 28:23 - both Romans 1:2 - Which Romans 1:4 - according Romans 8:17 - if so be Romans 14:9 - Christ Hebrews 2:10 - it Hebrews 7:26 - became Hebrews 12:2 - for 1 Peter 2:21 - because

Cross-References

Genesis 22:5
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.

Genesis 24:48
And I bowed my selfe, and worshipped the Lorde, and blessed the Lorde God of my maister Abraham, whiche had brought me the ryght way, to take my maisters brothers daughter vnto his sonne.

Genesis 24:52
And when Abrahams seruaunt heard theyr wordes, he worshipped the Lord, bowyng hym selfe towarde the earth.

Exodus 4:31
And the people beleued. And when they hearde that the Lorde had visited the children of Israel, and had looked vpon their tribulation, they bowed the selues, and worshipped.

Exodus 12:27
Ye shall saye, it is the sacrifice of the Lordes passouer, whiche passed ouer the houses of the chyldren of Israel in Egypt, and he smote the Egyptians, and saued our houses. And the people bowed them selues, and worshipped.

Exodus 34:8
And Moyses made haste, and bowed hym selfe to the earth, and worshipped,

1 Chronicles 29:20
And Dauid saide to all the congregation: Now blesse the Lorde your God. And all the congregation blessed the Lorde God of their fathers, and bowed downe their heades, and worshipped the Lorde and the king.

2 Chronicles 20:18
And Iehosaphat bowed his face to the earth, and all Iuda and the inhabiters of Hierusalem fel before the Lord, worshipping the Lorde.

2 Chronicles 29:30
And Hezekia the king and the lordes, spake to the Leuites to prayse the Lord with the wordes of Dauid & of Asaph the sear: And they sang prayses with gladnesse, and the other bowed them selues, and worshipped.

Nehemiah 8:6
And Esdras praysed the Lorde the great God: And all the people aunswered, Amen, Ame, lifting vp their handes, and bowed them selues and worshipped the Lord falling downe vpon their faces to the grounde.

Gill's Notes on the Bible

Ought not Christ to have suffered these things,.... Mentioned in Luke 24:20 as to be delivered by the chief priests, to be condemned to death, and to be crucified: Christ suffered many things in his personal character, being traduced as a sinful and wicked man, and a friend and encourager of sinners; as a man of immoral principles and practices; as an idolater, a blasphemer, an impostor, a seditious person; as one that had had familiarity with the devil, and did his miracles by his assistance, with a load of other reproaches; and these he endured, to answer to the loss of the divine honour and glory, sustained by the sin of man; and to teach his people patience, under the loss of their good names, characters, and reputations: and he suffered much in his body, in the infirmities of it; which he assumed with it, being in all things like to his brethren, excepting sin; and in the pains which he endured, through buffeting and scourging before his crucifixion, and when he hung upon the cross: and he suffered greatly in his soul, partly from the temptations of Satan; and partly from the treatment of his own disciples, through the frowardness of their spirits; and especially his being betrayed by one, denied by another, and forsaken by them all, must greatly afflict his mind; but chiefly from his bearing the loathsome sins of men, the strokes of justice, and the wrath of God; and particularly, through his being forsaken by him: and of all these there was a necessity; he ought to have suffered these things, as he did; the counsels and purposes of God, the covenant transactions and agreement he himself entered into with his Father, the prophecies of the Old Testament, and his own predictions concerning these things, together with the salvation of his people, in a way consistent with the justice of God, and the honour of his law, made them necessary:

and to enter into his glory; which began at his resurrection from the dead, and is seen in his exaltation and session at the right hand of God; upon his ascension he was received up to glory, entered into it, took possession of it, and is crowned with it; and which will still be more manifest, when he shall come to judge the world in righteousness; when his saints also shall appear in glory with him, and shall be everlasting spectators of his glory; and indeed, his entrance into glory is not merely for himself, but in the name and behalf of them. The Vulgate Latin version reads, "and so, or thus to enter into his glory"; that is, by the way of sufferings, which is the way through which his saints enter the kingdom,

Acts 14:22. And by a view of the glory that was to follow them, and which he and his people were to enjoy together, was he animated to endure them cheerfully and patiently; and this he is entered into, possesses and enjoys, as the consequence and reward of his sufferings.

Barnes' Notes on the Bible

Ought not Christ ... - Ought not the “Messiah.” Was there not evidence that he would do it? and was it not indispensable that he should, in order to fulfil the prophecies? The “necessity” of his suffering these things referred to “here” was that it was foretold that he “would.” The reason why it was predicted, and why it was necessary that it should occur, was that it was proper that God should manifest his justice, and do honor to his law, and secure the due regard for his government, while he pardoned the guilty.

Clarke's Notes on the Bible

Verse 26. Ought not Christ to have suffered — Ουχι εδει παθειν τον Χριστον, Was it not necessary that the Christ should suffer. This was the way in which sin must be expiated, and, without this, no soul could have been saved. The suffering Messiah is he alone by whom Israel and the world can be saved.