Lukas 24:1

Bahasa Indonesia Sehari-hari

tetapi pagi-pagi benar pada hari pertama minggu itu mereka pergi ke kubur membawa rempah-rempah yang telah disediakan mereka.

Parallel Translations

Alkitab Terjemahan Baru
tetapi pagi-pagi benar pada hari pertama minggu itu mereka pergi ke kubur membawa rempah-rempah yang telah disediakan mereka.

Alkitab Terjemahan Lama
Tetapi pada hari yang pertama di dalam minggu itu, yaitu waktu dini hari, pergilah perempuan-perempuan itu ke kubur membawa rempah-rempah yang harum, yang disediakannya itu.

Contextual Overview

¹ But vpon the first day of the Sabbathes, [very] early in the mornyng, they came vnto the sepulchre, & brought ye sweete odours which they had prepared, and other women with them. ² And they founde the stone rolled away from the sepulchre, ³ And they went in: but founde not the body of the Lorde Iesu. ⁴ And it came to passe, as they were amased therat: Beholde, two men stoode by them in shinyng garmentes. ⁵ And as they were afrayde, and bowed downe their faces to the earth, they said vnto them: Why seeke ye the lyuyng among the dead? ⁶ He is not here, but is risen: Remember howe he spake vnto you, when he was yet in Galilee, ⁷ Saying: that the sonne of man must be deliuered into the handes of sinfull men, and be crucified, and the thirde day rise agayne. ⁸ And they remembred his wordes, ⁹ And returned from the sepulchre, and tolde all these thinges vnto those eleuen, and to all the remnaunt. ¹⁰ It was Marie Magdalene, and Ioanna, and Marie Iacobi, and other that were with them, which tolde these thinges vnto the Apostles.

Bible Verse Review
  from Treasury of Scripure Knowledge

upon: Matthew 28:1, Mark 16:1, Mark 16:2, John 20:1, John 20:2

they came: Luke 24:10, Luke 8:2, Luke 8:3, Luke 23:55, Luke 23:56, Matthew 27:55, Matthew 27:56, Mark 15:40

Reciprocal: Genesis 50:2 - embalmed Matthew 26:12 - General Mark 14:8 - she is Mark 15:47 - General Acts 1:3 - he showed Acts 2:24 - God 1 Corinthians 16:2 - the first

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.

Genesis 18:11
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.

Genesis 21:5
And Abraham was an hundreth yere olde, when his sonne Isahac was borne vnto him.

Genesis 24:1
And Abraham was old & stricken in dayes, and the Lorde had blessed Abraham in all thinges.

Genesis 24:3
And I wyll make thee sweare by the Lorde God of heauen, and God of the earth, that thou shalt not take a wyfe vnto my sonne of the daughters of the Chanaanites, amongest which I dwel:

Genesis 24:35
And God blessed my maister merueylously, that he is become great, and hath geuen him sheepe and oxen, siluer and golde, men seruauntes, and maydeseruauntes, camelles and asses.

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 49:25
From thy fathers God which hath helped thee, and from the almyghtie which hath blessed thee with blessinges from heauen aboue, with blessynges of the deepe that lyeth vnder, & with blessynges of the brestes and of the wombe.

1 Kings 1:1
And king Dauid was olde and stricken in yeres, so that whe they couered him with clothes, he caught no heate.

Gill's Notes on the Bible

Now upon the first day of the week,.... On which day it appears by what follows, Christ rose from the dead, and which was the third day from his death, and so verified the Scriptures, and his own predictions:

very early in the morning; just as light began to spring, the day to dawn, and break; the first appearance of the morning; when it first began to dawn;

when it was yet dark, as in John 20:1 and so read the Syriac and Persic versions here; and the Ethiopic version, "while it was yet night": this must be understood of the time when the women set out from the city, or suburbs; for by that time they got to the sepulchre it was at sunrise, Mark 16:2 and shows their great love, zeal, and devotion for Christ, and great courage and fearlessness to go out of the city at such a time, without any man with them, and to a grave:

they came unto the sepulchre, where Christ was laid; that is, the women who came with Christ from Galilee, and who had observed where, and how his body was interred:

bringing the spices which they had prepared; on the sabbath eve, to anoint the body, but were prevented by reason of the sabbath; see

Luke 23:56

and certain others with them; that is, other women; besides Mary Magdalene, and Mary the mother of Joses, and Salome, and other Galilean women, there were other Jerusalem women, or of Bethany, it may be, Mary, and Martha, the sisters of Lazarus, and of the parts adjacent: this clause is left out in the Vulgate Latin, and Ethiopic versions, and in one ancient copy of Beza's; but is retained in the Syriac, Arabic, and Persic versions.

Barnes' Notes on the Bible

See the notes at Matthew 28:1-11.

Clarke's Notes on the Bible

CHAPTER XXIV.

The women coming early to the sepulchre on the first day of the

week, bringing their spices, find the stone rolled away, and

the tomb empty, 1-3.

They see a vision of angels, who announce Christ's resurrection,

4-8.

The women return and tell this to the eleven, 9, 10.

They believe not, but Peter goes and examines the tomb, 11, 12.

Christ, unknown, appears to two of the disciples who were going

to Emmaus, and converses with them, 13-29.

While they are eating together, he makes himself known, and

immediately disappears, 30, 31.

They return to Jerusalem, and announce his resurrection to the

rest of the disciples, 32-35.

Jesus himself appears to them, and gives them the fullest proof

of the reality of his resurrection, 36-43.

He preaches to them, and gives them the promise of the Holy

Spirit, 44-49.

He takes them to Bethany, and ascends to heaven in their sight,

50, 51.

They worship him, and return to Jerusalem, 52, 53.

NOTES ON CHAP. XXIV.

Verse Luke 24:1. Bringing the spices — To embalm the body of our Lord: but Nicodemus and Joseph of Arimathea had done this before the body was laid in the tomb. See John 19:39-40. But there was a second embalming found necessary: the first must have been hastily and imperfectly performed; the spices now brought by the women were intended to complete the preceding operation.

And certain others with them. — This clause is wanting in BCL, two others; Coptic, AEthiopic, Vulgate, and in all the Itala except two. Dionysius Alexandrinus, and Eusebius also omit it. The omission is approved by Mill, Bengel, Wetstein, Griesbach, and others. Bishop Pearce thinks it should be left out for the following reasons:

1. "They who came to the sepulchre, as is here said, being the same with those who, in Luke 23:55, are called the women which came with him from Galilee, there was no room for Luke (I think) to add as here, and some others came with them; because the words in Luke 23:55, to which these refer, include all that can be supposed to be designed by the words in question.

2. Luke has named no particular woman here, and therefore he could not add and some others, &c., these words necessarily requiring that the names of the women should have preceded, as is the case in Luke 24:10, where, when Mary Magdalene, the other Mary, and Joanna, had been named, it is very rightly added, and other women that were with them."