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Monday, May 19th, 2025
the Fifth Week after Easter
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Read the Bible

Bahasa Indonesia Sehari-hari

Lukas 1:60

tetapi ibunya berkata: "Jangan, ia harus dinamai Yohanes."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Elisabeth (Elizabeth);   John;   Miracles;   Temple;   Zacharias (Zechariah);   Thompson Chain Reference - Children;   Home;   John the Baptist;   Named, Children;   Torrey's Topical Textbook - Circumcision;  

Dictionaries:

- American Tract Society Bible Dictionary - Elisabeth;   John;   Bridgeway Bible Dictionary - Elizabeth;   John the baptist;   Zechariah;   Baker Evangelical Dictionary of Biblical Theology - John the Baptist;   Charles Buck Theological Dictionary - Angel;   Union Hypostatical;   Fausset Bible Dictionary - Juttah;   Holman Bible Dictionary - Call, Calling;   Jesus, Life and Ministry of;   John;   Luke, Gospel of;   Prophecy, Prophets;   Zacharias;   Hastings' Dictionary of the Bible - Jesus Christ;   John the Baptist;   Name, Names;   Vision;   Hastings' Dictionary of the New Testament - Infancy;   John the Baptist;   Zacharias ;   Morrish Bible Dictionary - Names;   The Hawker's Poor Man's Concordance And Dictionary - Theophilus;   People's Dictionary of the Bible - Elisabeth;   Watson's Biblical & Theological Dictionary - Name;  

Encyclopedias:

- Condensed Biblical Cyclopedia - John, the Baptize;   The Jewish Encyclopedia - John the Baptist;  

Parallel Translations

Alkitab Terjemahan Baru
tetapi ibunya berkata: "Jangan, ia harus dinamai Yohanes."
Alkitab Terjemahan Lama
Maka sahut ibunya serta berkata kepadanya, "Bukan begitu, melainkan ia akan dinamakan Yahya."

Contextual Overview

57 Elizabethes tyme came, that she shoulde be deliuered, and she brought foorth a sonne. 58 And her neyghbours, and her cosins hearde howe the Lorde hadde shewed great mercy vpo her, and they reioyced with her. 59 And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father. 60 And his mother aunswered, and said: not so, but he shalbe called Iohn. 61 And they sayde vnto her: There is none in thy kinrede that is named with this name. 62 And they made signes to his father, howe he woulde haue hym called. 63 And he asked for wrytyng tables, and wrote, saying, his name is Iohn. And they marueyled all. 64 And his mouth was opened immediatly, and his tounge [loosed] & he spake, and praysed God. 65 And feare came on all them that dwelt nye vnto them: And all these sayinges were noysed abrode throughout all the hyll countrey of Iurie. 66 And all they that hearde them, layde them vp in their heartes, saying: What maner of chylde shall this be? And the hande of the Lorde was with hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Not: Luke 1:13, 2 Samuel 12:25, Isaiah 8:3, Matthew 1:25

Reciprocal: Luke 1:63 - His Acts 10:14 - Not

Gill's Notes on the Bible

And his mother answered and said,.... That is, Elisabeth:

not so, but he shall be called John; knowing that this was the name wherewith the angel said he should be called; either by divine revelation, she being filled with the Holy Ghost, Luke 1:41 or by information of her husband, who, doubtless, in writing, gave her an account of all that the angel had said unto him.

Barnes' Notes on the Bible

Shall be called John - This was the name which the angel had said should be given to him, of which Zechariah had probably informed Elizabeth by writing.

Clarke's Notes on the Bible

Verse 60. Not so; but he shall be called John. — This is the name which the angel desired should be given him, Luke 1:13, and of which Zacharias by writing had informed his wife. There is something very remarkable in the names of this family. Zachariah, זכריהו the memory or memorial of Jehovah; יהו yeho, at the end of the word, being contracted for יהוה Yehovah, as in many other names. Elisabeth, אליסבה the Sabbath or rest of my strong God: names probably given them by their parents, to point out some remarkable circumstance in their conception or birth. And John, which should always be written Jehochanan or Yehochanan, יהוחנן the grace or mercy of Jehovah: so named, because he was to go before and proclaim the God of all grace, and the mercy granted through him to a lost world. See John 1:29; see also Luke 3:16, and Mark 1:4.


 
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