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Wednesday, August 13th, 2025
the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari

Imamat 13:34

Kemudian pada hari yang ketujuh imam harus memeriksa lagi kudis itu; bila ternyata, kudis itu tidak meluas pada kulit, dan tidak kelihatan lebih dalam dari kulit, maka imam harus menyatakan orang itu tahir, dan ia harus mencuci pakaiannya dan ia menjadi tahir.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Sanitation;   Torrey's Topical Textbook - Leprosy;   Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Hair;   Bridgeway Bible Dictionary - Leprosy;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Fausset Bible Dictionary - Leper;   Holman Bible Dictionary - Itch;   Leviticus;   Scall;   Hastings' Dictionary of the Bible - Clean and Unclean;   Numbers, Book of;   Priests and Levites;   The Hawker's Poor Man's Concordance And Dictionary - Leper;  

Encyclopedias:

- The Jewish Encyclopedia - Sidra;   Washing;  

Parallel Translations

Alkitab Terjemahan Baru
Kemudian pada hari yang ketujuh imam harus memeriksa lagi kudis itu; bila ternyata, kudis itu tidak meluas pada kulit, dan tidak kelihatan lebih dalam dari kulit, maka imam harus menyatakan orang itu tahir, dan ia harus mencuci pakaiannya dan ia menjadi tahir.
Alkitab Terjemahan Lama
Maka pada hari yang ketujuh hendaklah dilihat imam akan kudis kepalanya, jikalau sesungguhnya penyakit itu tiada makin lebih makan dalam kulit itu, dan kelihatannyapun tiada lebih dalam dari pada kulitnya, maka hendaklah imam itu membilangkan dia suci, dan hendaklah orang itu membasuhkan pakaiannya, lalu sucilah ia.

Contextual Overview

18 The fleshe also in whose skinne there is a byle, and is healed, 19 And in the place of the byle there appeare a whyte rysyng, either a shynyng whyte and somewhat reddishe, it shall be seene of the priest. 20 And yf when the priest seeth hym, it appeare lower then the skynne, and the heere therof be chaunged vnto whyte, the priest shall iudge hym vncleane: for it is a plagne of leprosie, broken out of the byle. 21 But and yf the priest loke on it, and there be no whyte heeres therin, and yf it be not lower then the skynne, but be darker, the priest shall shut hym vp seuen dayes. 22 And yf it spreade abrode in the skynne, the priest shall make hym vncleane, seyng it is a sore. 23 But and yf the spot stande styll and growe not, it is a scarre of a byle, and therfore the priest shall declare hym to be cleane. 24 If there be any fleshe in whose skynne there is a hotte burnyng, and the quicke fleshe that burneth haue a whyte spot, somewhat reddishe or whyte, 25 The priest shall loke vpon it: and yf the heere in that bright spot be chauged to whyte, and it appeare lower then the skynne, it is a leprosie broken out of the burnyng, and therfore the priest shall iudge hym vncleane, seyng it is ye plague of leprosie. 26 But yf the priest loke on it, and there be no whyte heere in the bryght spot, and be no lower then the other skynne, but be darker, the priest shall shut hym vp seuen dayes. 27 And the priest shall loke on hym the seuenth day: and yf it be growen abrode in the skynne, the priest shall iudge hym vncleane, seyng it is ye plague of leprosie.

Bible Verse Review
  from Treasury of Scripure Knowledge

the seventh: 1 John 4:1, Jude 1:22, Revelation 2:2

be not: Leviticus 13:23

and he shall: Leviticus 13:6

Reciprocal: Leviticus 13:30 - scall Leviticus 15:5 - General

Gill's Notes on the Bible

And in the seventh day the priest shall look on the scall,.... That is, according to Ben Gersom, on the thirteenth day from the first inspection of him by the priest:

and, behold, [if] the scall be not spread in the skin, nor [be] in sight deeper than the skin; neither appears spread on the surface of the skin, nor to have eaten into the flesh under it; also no thin yellow hair, though it is not expressed, for that made a person unclean, though there was no spreading:

then the priest shall pronounce him clean; free from a leprosy:

and he shall wash his clothes, and be clean; there was no need to say he shall wash them in water, as Aben Ezra observes, that is supposed; and then he was looked upon as a clean person, and might go into the sanctuary, and have conversation with men, both in a civil and religious way, and not defile anything he sat upon.


 
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