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Tuesday, August 12th, 2025
the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari

Imamat 13:33

maka orang itu harus bercukur, hanya tempat kudis itu tidak boleh dicukurnya. Lalu imam harus mengurung orang yang kena kudis itu untuk kedua kalinya tujuh hari lagi.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Beard;   Sanitation;   Thompson Chain Reference - Association-Separation;   Separation;   Shaving;   Torrey's Topical Textbook - Leprosy;   Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Hair;   Bridgeway Bible Dictionary - Leprosy;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Fausset Bible Dictionary - Leper;   Number;   Holman Bible Dictionary - Itch;   Leviticus;   Scall;   Hastings' Dictionary of the Bible - Clean and Unclean;   Numbers, Book of;   Priests and Levites;   The Hawker's Poor Man's Concordance And Dictionary - Leper;  

Encyclopedias:

- International Standard Bible Encyclopedia - Text of the Old Testament;   The Jewish Encyclopedia - Commandments, the 613;   Sidra;   Small and Large Letters;   Verse-Division;  

Parallel Translations

Alkitab Terjemahan Baru
maka orang itu harus bercukur, hanya tempat kudis itu tidak boleh dicukurnya. Lalu imam harus mengurung orang yang kena kudis itu untuk kedua kalinya tujuh hari lagi.
Alkitab Terjemahan Lama
maka hendaklah disuruhnya cukur kepalanya, tetapi tempat kudis itu jangan dicukur, lalu hendaklah imam itu mengurungkan pada kedua kalinya orang yang kena kudis kepalanya itu tujuh hari lamanya.

Contextual Overview

18 The fleshe also in whose skinne there is a byle, and is healed, 19 And in the place of the byle there appeare a whyte rysyng, either a shynyng whyte and somewhat reddishe, it shall be seene of the priest. 20 And yf when the priest seeth hym, it appeare lower then the skynne, and the heere therof be chaunged vnto whyte, the priest shall iudge hym vncleane: for it is a plagne of leprosie, broken out of the byle. 21 But and yf the priest loke on it, and there be no whyte heeres therin, and yf it be not lower then the skynne, but be darker, the priest shall shut hym vp seuen dayes. 22 And yf it spreade abrode in the skynne, the priest shall make hym vncleane, seyng it is a sore. 23 But and yf the spot stande styll and growe not, it is a scarre of a byle, and therfore the priest shall declare hym to be cleane. 24 If there be any fleshe in whose skynne there is a hotte burnyng, and the quicke fleshe that burneth haue a whyte spot, somewhat reddishe or whyte, 25 The priest shall loke vpon it: and yf the heere in that bright spot be chauged to whyte, and it appeare lower then the skynne, it is a leprosie broken out of the burnyng, and therfore the priest shall iudge hym vncleane, seyng it is ye plague of leprosie. 26 But yf the priest loke on it, and there be no whyte heere in the bryght spot, and be no lower then the other skynne, but be darker, the priest shall shut hym vp seuen dayes. 27 And the priest shall loke on hym the seuenth day: and yf it be growen abrode in the skynne, the priest shall iudge hym vncleane, seyng it is ye plague of leprosie.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

He shall be shaven,.... His head or beard, where the scall was, as Aben Ezra; and so Ben Gersom, who adds, the law is not solicitous whether this shaving is by a priest or not; so it seems any one might shave him:

but the scall shall he not shave; that is, the hair that is in it, but that was to continue and grow, that the colour of it might be easily discerned at the end of seven other days; according to the Targums of Onkelos and Jonathan, he was to shave round about it, but not that itself; Jarchi says, he was to leave two hairs near it u, that he might know whether it spread; for if it spread it would go over the hairs, and into the part that was shaven; when it would be a clear case it was a spreading leprosy: now, that there might be an opportunity of observing this, whether it would or not, the following method was to be taken:

and the priest shall shut up [him that hath] the scall seven days more; by which time it would be seen whether there was any increase or decrease, or whether at a stand, and of what colour the hair was, by which judgment might be made of the case.

u Misn. Negaim, c. 10. sect. 5.

Clarke's Notes on the Bible

Verse 33. The scall shall he not shave — Lest the place should be irritated and inflamed, and assume in consequence other appearances besides those of a leprous infection; in which case the priest might not be able to form an accurate judgment.


 
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