Imamat 11:5

Bahasa Indonesia Sehari-hari

Juga pelanduk, karena memang memamah biak, tetapi tidak berkuku belah; haram itu bagimu.

Parallel Translations

Alkitab Terjemahan Baru
Juga pelanduk, karena memang memamah biak, tetapi tidak berkuku belah; haram itu bagimu.

Alkitab Terjemahan Lama
dan kelinci, karena sungguhpun ia memamah biak, tetapi kukunya tiada terbelah, maka haramlah ia kepadamu;

Contextual Overview

¹ And the Lorde spake vnto Moyses and Aaron, and sayde vnto them: ² Speake vnto the chyldren of Israel, and say: These are the beastes whiche ye shall eate, among all the beastes that are on the earth. ³ Whatsoeuer parteth the hoofe, and is clouen footed, and chaweth cud among the beastes, that shall ye eate. ⁴ Neuerthelesse, these shall ye not eate, of them that chawe cud, and deuideth the hoofe: [onlye] as is the Camell, whiche chaweth cud, but he deuideth not the hoofe, therefore is he vncleane vnto you. ⁵ Euen so the Connie whiche chaweth the cud, but deuideth not the hoofe, he is vncleane to you. ⁶ And the Hare, though he chaweth the cud, yet because he deuideth not ye hoofe, he is therefore vncleane to you. ⁷ And agayne the Swyne, though he deuide the hoofe, and is clouen footed, yet he chaweth not the cud, he is vncleane to you. ⁸ Of their fleshe shall ye not eate, and their carkasses shall ye not touche: but let them be vncleane to you.

Bible Verse Review
  from Treasury of Scripure Knowledge

the coney: Shaphan, most probably an animal resembling the rabbit, called by Dr. Shaw, daman (probably for ganam) Israel, "Israel's lamb," and by Bruce, ashkoko, which name he imagines is "derived from the singularity of these long herenacious hairs, which, like small thorns, grow about his back, and which an Amhara are called ashok." This curious animal abounds in Judea, Palestine, Arabia, and Ethiopia; and is described as being about seventeen inches when sitting. It has no tail; and at first sight gives the idea of a rat. Its colour is grey, mixed with reddish brown; the belly white, the body covered with strong polished hairs, for the most part about two inches in length; the ears round, and not pointed; the feet round, of a soft, pulpy, tender substance; the toes projecting beyond the nails, which are rather broad than sharp; the upper jaw is longer than the other; it lives upon grain, fruit, and roots, and certainly chews the cud; and it does not burrow like the hare and rabbit, but lives in clefts of the rocks. Psalms 104:18, Proverbs 30:26

but divideth: Job 36:14, Matthew 7:26, Romans 2:18-24, Philippians 3:18, Philippians 3:19, 2 Timothy 3:5, Titus 1:16

Cross-References

Genesis 11:13
And Arphaxad liued after he begat Selah, foure hundreth and three yeres: and begat sonnes and daughters.

Genesis 11:14
Selah liued thirtie yeres, and begat Heber.

Genesis 11:23
And Serug liued after he begat Nachor, two hundreth yeres: and begat sonnes and daughters.

Genesis 11:24
And Nachor lyued nyne and twentie yeres, and begat Tarah.

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Exodus 3:8
And am come downe to deliuer the out of the hande of the Egyptians, and to bryng them out of that lande, vnto a good lande & a large, vnto a lande that floweth with mylke and hony, euen vnto the place of the Chanaanites, and Hethites, and Amorites, and Pherizites, and Heuites, and of the Iebusites.

Exodus 19:11
And be redy against the thirde day, for the thirde day the Lorde wyll come downe in the sight of all the people vppon mount Sinai.

Exodus 19:18
And mount Sinai was altogether on a smoke, because the Lorde descended downe vpon it in fire, and the smoke thereof, ascended vp as the smoke of a furnace, and all the mount quaked exceedyngly.

Exodus 19:20
And the Lorde came downe vpon mount Sinai, euen in the toppe of the hill: & when the Lord called Moyses vp into the top of the hil, Moyses went vp.

Psalms 11:4
But God is in his holy temple, Gods throne is in heauen: his eyes looke downe, his eye liddes tryeth the chyldren of men.

Gill's Notes on the Bible

And the coney,.... Or rabbit:

because he cheweth the cud; or "though he cheweth"; which yet, some observe, the coney or rabbit does not, it having upper teeth, and therefore they think some other creature is meant by Shaphan, the word here used; and Bochart m is of opinion, that the Aljarbuo of the Arabians, a sort of mountain mouse, is meant, which chews the cud and divides not the hoof, and resides in rocks, which agrees with the account of the Shaphan in Proverbs 30:26 but this is rejected by Dr. Shaw n, who takes the creature here to be the Daman Israel, or Israel's lamb, an animal of Mount Lebanon, a harmless creature of the same size and quality with the rabbit, and with the like incurvating posture, and disposition or the fore teeth, but is of a browner colour, with smaller eyes, and a head more pointed, like the marmots; the fore feet likewise are short, and the hinder are nearly as long in proportion as those of the jerboa; and though this animal is known to burrow sometimes in the ground, yet its usual residence and refuge is in the holes and clifts of the rocks; but a learned man o, and very inquisitive in the things of nature, tells us, that the "cuniculus", coney, or rabbit, this sort of animals do chew half an hour after eating:

but divideth not the hoof; which is well known of this creature:

he [is] unclean unto you; not fit or proper to be eaten of, but to be abstained from as an unclean animal; and may be an emblem of timorous persons, as these creatures by Aristotle p are observed to be, and it is well known they are; even of the fearful and unbelieving, reckoned among the impure, who will have their portion in the lake of fire, Revelation 21:8.

m Hierozoic par. 1. l. 3. c. 33. col. 1015, 1016. n Travels, p. 177, 348. Ed. 2. o Scheuchzer. ut supra, (Physic. Sacr. vol. 2.) p. 281. p Hist. Animal. l. 1. c. 1.

Barnes' Notes on the Bible

The coney - The Old English name for a rabbit. The animal meant is the Hyrax Syriacus. It bears some resemblance to the guinea-pig or the marmot, and in its general appearance and habits Proverbs 30:26; Psalms 104:18, it might easily be taken for a rodent. But Cuvier discovered that it is, in its anatomy, a true pachyderm, allied to the rhinoceros and the tapir, inferior to them as it is in size.

He cheweth the cud - The Hyrax has the same habit as the hare, the rabbit, the guinea-pig, and some other rodents, of moving its jaws when it is at rest as if it were masticating. The rodents were familiarly spoken of as ruminating animals, just as the bat was reckoned among birds because it flies (see Leviticus 11:19), and as whales and their congeners are spoken of as fish, when there is no occasion for scientific accuracy.

Clarke's Notes on the Bible

Verse Leviticus 11:5. The coney — שפן shaphan, not the rabbit, but rather a creature nearly resembling it, which abounds in Judea, Palestine, and Arabia, and is called by Dr. Shaw daman Israel, and by Mr. Bruce ashkoko. As this creature nearly resembles the rabbit, with which Spain anciently abounded, Bochart supposes that the Phoenicians might have given it the name of שפניה spaniah, from the multitude of שפנים shephanim (or spanim, as others pronounce it) which were found there. Hence the emblem of Spain is a woman sitting with a rabbit at her feet. See a coin of Hadrian in Scheuchzer.