Imamat 11:6

Bahasa Indonesia Sehari-hari

Juga kelinci, karena memang memamah biak, tetapi tidak berkuku belah, haram itu bagimu.

Parallel Translations

Alkitab Terjemahan Baru
Juga kelinci, karena memang memamah biak, tetapi tidak berkuku belah, haram itu bagimu.

Alkitab Terjemahan Lama
dan kawelu, karena sungguhpun ia memamah biak, tetapi kukunya tiada terbelah, maka haramlah ia kepadamu;

Contextual Overview

¹ And the Lorde spake vnto Moyses and Aaron, and sayde vnto them: ² Speake vnto the chyldren of Israel, and say: These are the beastes whiche ye shall eate, among all the beastes that are on the earth. ³ Whatsoeuer parteth the hoofe, and is clouen footed, and chaweth cud among the beastes, that shall ye eate. ⁴ Neuerthelesse, these shall ye not eate, of them that chawe cud, and deuideth the hoofe: [onlye] as is the Camell, whiche chaweth cud, but he deuideth not the hoofe, therefore is he vncleane vnto you. ⁵ Euen so the Connie whiche chaweth the cud, but deuideth not the hoofe, he is vncleane to you. ⁶ And the Hare, though he chaweth the cud, yet because he deuideth not ye hoofe, he is therefore vncleane to you. ⁷ And agayne the Swyne, though he deuide the hoofe, and is clouen footed, yet he chaweth not the cud, he is vncleane to you. ⁸ Of their fleshe shall ye not eate, and their carkasses shall ye not touche: but let them be vncleane to you.

Bible Verse Review
  from Treasury of Scripure Knowledge

the hare: Deuteronomy 14:7

Cross-References

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Genesis 6:5
But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart [was] only euyll euery day.

Genesis 8:21
And the Lorde smelled a sweete [or quiet] sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll [euen] from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 11:1
And all the whole earth was of one language and lyke speache.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Judges 10:14
Go and crye vnto the gods whiche ye haue chosen, and let them saue you in the tyme of your tribulation.

1 Kings 18:27
And at noone Elias mocked them, and sayde: Crye lowde, for he is a God, peraduenture he is talking, or occupied in folowing vpon his enemies, or is in his iourney, or happyly he slepeth, and must be awaked [with your crie.]

Ecclesiastes 11:9
Be glad then (O thou young man) in thy youth, and let thy heart be merie in thy young dayes, folowe the wayes of thyne owne heart, and the lust of thyne eyes, but be thou sure that God shall bryng thee into iudgement for all these thinges.

Luke 1:51
He hath shewed stregth with his arme, he hath scattered them that are proude, in the imagination of their heartes.

Gill's Notes on the Bible

And the hare, because he cheweth the cud,.... Or, "though he chews" it:

but divideth not the hoof, he [is] unclean to you; and so not to be eaten; so Plutarch q says, that the Jews are said to abstain from the hare, disdaining it as a filthy and unclean animal, and yet was in the greatest esteem with the Romans of any four footed beast, as Martial says r: Moses, as Bochart s and other learned men observe, is the only writer that speaks of the hare as chewing the cud; though they also observe, that Aristotle t makes mention of that in common with those that do chew the cud, namely a "coagulum" or "runnet" in its stomach; his words are,

"all that have many bellies have what is called πυετια, a coagulum or runnet, and of them that have but one belly, the hare;''

only that: this creature being prone to lust, may be an emblem of lustful persons, who give up themselves to lasciviousness, to work all uncleanness with greediness, Ephesians 4:19.

(The "hare" is this verse may be an animal that is now is extinct but was alive at the time of Moses. It is only other mentioned in Deuteronomy 14:7. Editor.)

q Sympos. l. 9. c. 5. r L. 13. Epigr. 87. s Ut supra, (Hierozoic par. 1. l. 3.) c. 31. col. 977. t De Part. Animal. l. 3. c. 15. & Hist. Animal. l. 3. c. 21.

Clarke's Notes on the Bible

Verse Leviticus 11:6. The hare — ארנבת arnebeth, as Bochart and others suppose, from ארה arah, to crop, and ניב nib, the produce of the ground, these animals being remarkable for destroying the fruits of the earth. That they are notorious for destroying the tender blade of the young corn, is well known. It is very likely that different species of these animals are included under the general terms שפן shaphan, and ארנבת arnebeth, for some travellers have observed that there are four or five sorts of these animals, which are used for food in the present day in those countries. See Harmer, vol. iii., p. 331, edit. 1808. Some think the mountain rat, marmot, squirrel, and hedgehog, may be intended under the word shaphan.