Hakim-hakim 11:1

Bahasa Indonesia Sehari-hari

Adapun Yefta, orang Gilead itu, adalah seorang pahlawan yang gagah perkasa, tetapi ia anak seorang perempuan sundal; ayah Yefta ialah Gilead.

Parallel Translations

Alkitab Terjemahan Baru
Adapun Yefta, orang Gilead itu, adalah seorang pahlawan yang gagah perkasa, tetapi ia anak seorang perempuan sundal; ayah Yefta ialah Gilead.

Alkitab Terjemahan Lama
Bermula, adapun akan Yefta, orang Gilead itu, ia itu seorang pahlawan yang perkasa, tetapi anak haramlah ia, yang diperanakkan oleh Gilead.

Contextual Overview

¹ And there was one Iephthah a Gileadite, a strong man, the sonne of an harlot. ² And Gilead begat Iephthah: And Gileads wyfe bare him sonnes, which when they were come to age, thrust out Iephthah, and said vnto him: Thou shalt not inherite in our fathers house, for thou art the sonne of a straunge woman. ³ Then Iephthah fled from his brethren, and dwelt in the lande of Tob: And there gathered ydle men to Iephthah, and went out with him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jephthah: Hebrews 11:32, called Jephthae

a mighty: Judges 6:12, 2 Kings 5:1

an harlot: Heb. a woman

an harlot: Probably zonah should be rendered as in Joshua 2:1, a hostess, or inn-keeper, so Targum of Jonathan, wehoo bar ittetha pundekeetha, "and he was the son of a woman, a tavern-keeper." She was very probably a Canaanite, as she is called, Judges 11:2, a strange woman, ishah achereth, "a woman of another race;" and on this account his brethren drove him from the family, as not having a full right to the inheritance.

Reciprocal: Genesis 19:38 - children 1 Samuel 12:11 - Jephthah 1 Kings 3:16 - harlots

Cross-References

Isaiah 19:18
In that day shall fiue cities in the lande of Egypt speake the language of Chanaan, and sweare by the Lorde of hoastes: the citie of desolation shalbe called one of them.

Zephaniah 3:9
And then will I clense the lippes of the people, that they may euery one call vpon the name of the Lorde, and serue him with one consent.

Acts 2:6
When this was noysed about, the multitude came together and were astonnyed, because that euery man hearde them speake with his owne language.

Gill's Notes on the Bible

Now Jephthah the Gileadite was a mighty man of valour,.... Jephthah had his name of Gileadite either from his father, whose name was Gilead, or from the city and country in which he was born, which is most likely, and so was of the same country with the preceding judge; and he was a man of great strength and valour, and which perhaps became known by his successful excursions on parties of the enemies of Israel, the Ammonites, being at the head of a band of men, who lived by the booty they got from them:

and he was the son of an harlot; the Targum says, an innkeeper; and, according to Kimchi, she was a concubine, which some reckoned no better than an harlot, but such are not usually called so; some Jewish writers will have her to be one of another tribe his father ought not to have married; and others, that she was of another nation, a Gentile, so Josephus c: and, according to Patricides d, he was the son of a Saracen woman; but neither of these are sufficient to denominate her a harlot:

and Gilead begat Jephthah; he was his son; this was a descendant of Gilead the son of Machir, the son of Manasseh, called after the name of his great ancestor.

c Antiqu. l. 5. c. 7. sect. 7. d Apud Selden. de Success. ad leg. Ebr. c. 3. p. 32.

Barnes' Notes on the Bible

The history of Jephthah appears to be an independent history inserted by the compiler of the Book of Judges. Judges 11:4-5 introduce the Ammonite war without any apparent reference to Judges 10:17-18.

A genealogy of Manasseh 1 Chronicles 7:14-17 gives the families which sprang from Gilead, and among them mention is made of an “Aramitess” concubine as the mother of one family. Jephthah, the son of Gilead by a strange woman, fled, after his father’s death, to the land of Tob Judges 11:3, presumably the land of his maternal ancestors (compare Judges 9:1) and an “Aramean” settlement (2 Samuel 10:6, 2 Samuel 10:8; 2 Samuel 1:0 Macc. 5:13). It is difficult to conceive that Jephthah was literally the son of Gilead, if Gilead was the son of Machir, the son of Manasseh. Possibly “Gilead” here denotes the heir of Gilead, the head of the family, whose individual name has not been preserved, nor the time when he lived.

Clarke's Notes on the Bible

CHAPTER XI

The history of Jephthah, and his covenant with the Gileadites,

1-10.

He is elected by the people, 11.

Sends an embassy to the king of the Ammonites, to inquire why

they invaded Israel; and receives an answer, to which he sends

back a spirited reply, 12-27.

This is disregarded by the Ammonites, and Jephthah prepares for

battle, 28, 29.

His vow, 30, 31.

He attacks and defeats them, 32, 33.

On his return to Mizpeh he is met by his daughter, whom,

according to his vow, he dedicates to the Lord, 34-40.

NOTES ON CHAP. XI

Verse Judges 11:1. Now Jephthah - was the son of a harlot — I think the word זונה zonah, which we here render harlot, should be translated, as is contended for on Joshua 2:1, viz. a hostess, keeper of an inn or tavern for the accommodation of travellers; and thus it is understood by the Targum of Jonathan on this place: והוא בר אתתא פונדקיתא vehu bar ittetha pundekitha, "and he was the son of a woman, a tavern keeper." See the note referred to above. She was very probably a Canaanite, as she is called, Judges 11:2, a strange woman, אשה אחרת ishshah achereth, a woman of another race; and on this account his brethren drove him from the family, as he could not have a full right to the inheritance, his mother not being an Israelite.