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Bahasa Indonesia Sehari-hari
Hakim-hakim 10:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Sesudah Abimelekh, bangkitlah Tola bin Pua bin Dodo, seorang Isakhar, untuk menyelamatkan orang Israel. Ia diam di Samir, di pegunungan Efraim
Arakian, maka kemudian dari pada Abimelekh berbangkitlah Tola bin Pua bin Dodo, seorang orang Isakhar, akan menolong orang Israel, maka duduklah ia di Samir, di atas pegunungan Efrayim.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2772, bc 1232, An, Ex, Is, 259
arose: Judges 2:16, Judges 3:9
defend: or, deliver, Heb. save
Shamir: Joshua 15:48
Reciprocal: Genesis 49:14 - General Genesis 49:19 - General Judges 17:1 - mount
Cross-References
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
These are the three sonnes of Noah, & of them was the whole earth ouerspread.
This is the booke of the generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.
Gill's Notes on the Bible
And after Abimelech there arose to defend Israel,.... To save, deliver, and protect Israel; which does not necessarily imply that Abimelech did; for he was no judge of God's raising up, or the people's choosing, but usurped a kingly power over them; and was so far from saving and defending them, that he involved them in trouble and distress, and ruled over them in a tyrannical manner, and left them in the practice of idolatry: it only signifies that after his death arose a person next described to which this may well be attributed, that he was raised up as a judge by the Lord; and though we read of no enemies particularly, that he delivered the people from in his days, yet it is not impossible nor unlikely that there might be such, though not made mention of; besides, he might be said to save them, as the word signifies, in that he was an happy instrument of composing those differences and dissensions, which Abimelech had occasioned, and of recovering them from the idolatry they had fallen into in his times, and of protecting them in their liberties, civil and religious: and this was
Tola the son of Puah, the son of Dodo, a man of Issachar; he was of the tribe of Issachar, and bore the same name as the eldest son of Issachar did, as his father Puah had the name of the second son of Issachar, 1 Chronicles 7:1 and as for Dodo his grandfather, this is elsewhere mentioned as the name of a man, as it doubtless is here, 2 Samuel 23:9 though some copies of the Targum, the Septuagint and Vulgate Latin versions, render it, the son of his uncle, or father's brother; meaning that his father Puah was the son of Abimelech's uncle, or father's brother, and so was one of the family which was raised up to be a judge after his death; but it is not likely that Gideon, the father of Abimelech, and Puah, the father of this man, should be brethren, when the one was of the tribe of Manasseh, and the other of the tribe of Issachar:
and he dwelt in Shamir in Mount Ephraim: that is, when he became judge in Israel he removed to this place, as being in the midst of the tribes, and near the tabernacle of Shiloh, and so fit for a judge to reside in, to whom the people might apply from all parts to have justice and judgment administered to them. It is called Shamir in Mount Ephraim, to distinguish it from another of the same name in the mountain of Judah, Joshua 15:48 it seems to have its name from the thorns which grew about it.
Barnes' Notes on the Bible
Defend - The marginal reading “to deliver,” is far preferable. The word is the same as in Judges 2:16, Judges 2:18; Judges 3:9, Judges 3:15, Judges 3:31, etc., and is the technical word applied to the judges. Compare Nehemiah 9:27 (“saviours who saved them,” the King James Version).
The term “there arose,” also marks Tola as one of the Judges, properly so called, raised by divine providence.
Tola and Puah - Both names of heads of houses in the tribe of Issachar 1 Chronicles 7:1; Genesis 46:13.
Shamir - Not the same as that mentioned in Joshua 15:48, which was in the hill country of Judah. Issaehar would seem from this to have extended into the northern part of mount Ephraim.
Clarke's Notes on the Bible
CHAPTER X
Tola judges Israel twenty-three years, 1, 2.
Jair is judge twenty-two years, 3-5.
After him the Israelites rebel against God, and are delivered
into the hands of the Philistines and Ammonites eighteen
years, 6-9.
They humble themselves, and God reproves them, 10-14.
They put away their strange gods, and gather together against
the Ammonites, 15-17.
The chiefs of Gilead inquire concerning a captain to head them
against the Ammonites, 18.
NOTES ON CHAP. X
Verse Judges 10:1. Tola the son of Puah — As this Tola continued twenty-three years a judge of Israel after the troubles of Abimelech's reign, it is likely that the land had rest, and that the enemies of the Israelites had made no hostile incursions into the land during his presidency and that of Jair; which, together continued forty-five years.