Yohanes 8:9

Bahasa Indonesia Sehari-hari

Tetapi setelah mereka mendengar perkataan itu, pergilah mereka seorang demi seorang, mulai dari yang tertua. Akhirnya tinggallah Yesus seorang diri dengan perempuan itu yang tetap di tempatnya.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi setelah mereka mendengar perkataan itu, pergilah mereka seorang demi seorang, mulai dari yang tertua. Akhirnya tinggallah Yesus seorang diri dengan perempuan itu yang tetap di tempatnya.

Alkitab Terjemahan Lama
Setelah mereka itu mendengar kata yang demikian, keluarlah mereka itu seorang lepas seorang, mulai daripada yang tua-tua sampai kepada yang akhir; maka tinggallah Yesus seorang diri-Nya dan perempuan itu berdiri di tengah-tengah.

Contextual Overview

¹ Iesus went vnto mout Oliuete. ² And early in the mornyng he came agayne into the temple, and all the people came vnto hym, & he sate downe and taught them. ³ And the scribes and pharisees brought vnto hym a woman taken in adulterie, & when they had set her in the middes, ⁴ They sayde vnto hym: Maister, this woman was taken in adulterie, euen as the deede was a doyng. ⁵ Moyses in the lawe commaunded vs that suche shoulde be stoned: But what sayest thou? ⁶ This they sayde to tempte hym, that they myght accuse hym. But Iesus stowped downe, and with his fynger wrote on the grounde. ⁷ So, when they continued asking him, he lyft vp hym selfe, & sayde vnto them: Let hym that is among you without sinne, caste the first stone at her. ⁸ And agayne he stowped downe, and wrote on the grounde. ⁹ And when they hearde this, beyng accused of their owne consciences, they went out one by one, begynnyng at the eldest, euen vnto the last: and Iesus was left alone, & the woman standyng in the myddes. ¹⁰ When Iesus had lyft vp hym selfe, & sawe no man but the woman, he sayde vnto her: Woma where are those thine accusers? Hath no man condempned thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

being: Genesis 42:21, Genesis 42:22, 1 Kings 2:44, 1 Kings 17:18, Psalms 50:21, Ecclesiastes 7:22, Mark 6:14-16, Luke 12:1-3, Romans 2:15, Romans 2:22, 1 John 3:20

went out: Job 5:12, Job 5:13, Job 20:5, Job 20:27, Psalms 9:15, Psalms 9:16, Psalms 40:14, Psalms 71:13, Luke 13:17

alone: John 8:2, John 8:10, John 8:12

Reciprocal: Genesis 38:26 - She hath 2 Samuel 24:10 - David's heart John 5:45 - there John 16:8 - reprove Acts 2:37 - they Acts 4:7 - when Romans 3:19 - that Hebrews 10:22 - an evil James 2:9 - are

Cross-References

Deuteronomy 28:65
And among these nations thou shalt finde no ease, neither shall the sole of thy foote haue rest: But the Lorde shal geue thee there an vnquiet heart, and dasing eyes, and sorowe of minde.

Psalms 116:7
Returne O my soule vnto thy rest: for God hath rewarded thee.

Isaiah 60:8
But what are these that flee here like the cloudes, and as the doues fleing to their windowes?

Ezekiel 7:16
But they that flee away from them shall escape, and shalbe in the mountaynes lyke the doues of the valleys, all they shall mourne, euery one for his iniquitie.

Matthew 11:28
Come vnto me all ye that labour sore, and are laden, and I wyll ease you.

John 16:33
These wordes haue I spoken vnto you, that in me ye myght haue peace. For in the worlde shall ye haue tribulation: but be of good cheare, I haue ouercome the worlde.

Gill's Notes on the Bible

And they which heard it,.... Not all, not the disciples of Christ, nor the multitude, but the Scribes and Pharisees:

being convicted by their own conscience; that they were not without sin, nor free from this; they had a beam in their own eye, who were so forward to observe the mote in another's; and oftentimes so it is, that those who are most forward to reprove, and bear hardest on others for their sins, are as culpable in another way, if not in the same; when sin lies at the door, and conscience is awakened and open, it is as good as a thousand witnesses; and lets in, and owns the sin which lies heavy, and makes sad work; and fills with anguish, confusion, and shame, as it did these men: who

went out one by one; from the temple, in as private a manner, and as unobserved as they could:

beginning at the eldest: who might have been most culpable, or however soonest took the hint; being more wise and sagacious:

unto the last; this is wanting in the Vulgate Latin, Syriac, and Persic versions, and in two of Beza's copies, and the Basil edition:

and Jesus was left alone; not by his disciples, nor the multitude, but his antagonists, who came to tempt and ensnare him: for it follows,

and the woman standing in the midst; that is, of the company as before.

Barnes' Notes on the Bible

Beginning at the eldest - As being conscious of more sins, and, therefore, being desirous to leave the Lord Jesus. The word “eldest” here probably refers not to age, but to benefit - from those who were in highest reputation to the lowest in rank. This consciousness of crime showed that the state of the public morals was exceedingly corrupt, and justified the declaration of Jesus that it was an adulterous and wicked generation, Matthew 16:4.

Alone - Jesus only was left with the woman, etc.

In the midst - Her accusers had gone out, and left Jesus and the woman; but it is by no means probable that the people had left them; and, as this was in the temple on a public occasion, they were doubtless surrounded still by many. This is evident from the fact that Jesus immediately John 8:12 addressed a discourse to the people present.

Clarke's Notes on the Bible

Verse John 8:9. Being convicted by their own conscience — So it is likely they were all guilty of similar crimes. Their own is not in the original, and is needless: being convicted by conscience is expressive enough.

Beginning at the eldest even unto the last — Απο των πρεσβυτερων ἑως των εσχατων, from the most honourable to those of the least repute. In this sense the words are undoubtedly to be understood.

The woman standing in the midst. — But if they all went out, how could she be in the midst? It is not said that all the people whom our Lord had been instructing went out, but only her accusers: see John 8:2. The rest undoubtedly continued with their teacher.