Yohanes 20:7

Bahasa Indonesia Sehari-hari

sedang kain peluh yang tadinya ada di kepala Yesus tidak terletak dekat kain kapan itu, tetapi agak di samping di tempat yang lain dan sudah tergulung.

Parallel Translations

Alkitab Terjemahan Baru
sedang kain peluh yang tadinya ada di kepala Yesus tidak terletak dekat kain kapan itu, tetapi agak di samping di tempat yang lain dan sudah tergulung.

Alkitab Terjemahan Lama
dan saputangan, yang dahulu di kepala-Nya itu, tiada terletak bersama-sama dengan kain kapan, melainkan berasing tergulung pada tempatnya sendiri.

Contextual Overview

¹ The first day of ye Sabbothes, came Marie Magdalene early, whe it was yet darke, vnto the sepulchre, and sawe the stone taken awaye from the graue. ² Then she ranne, & came to Simo Peter, & to the other disciple who Iesus loued, & saith vnto the: They haue take away the Lorde out of the graue, & we can not tell where they haue layde him. ³ Peter therfore went foorth, and that other disciple, & came to the sepulchre. ⁴ They ran both together, & the other disciple did outrun Peter, and came first to the sepulchre: ⁵ And when he had stowped downe, he sawe the linnen clothes lying, yet went he not in. ⁶ Then came Simon Peter folowyng hym, and went into the sepulchre, and sawe the lynnen clothes lye, ⁷ And the napkin yt was about his head not lying with the linnen clothes, but wrapped together in a place by it selfe. ⁸ Then went in also that other disciple, whiche came first to the sepulchre, and he sawe, and beleued. ⁹ For as yet they knew not ye scripture, that he should rise agayne from death. ¹⁰ Then the disciples wet away agayne vnto their owne house.

Bible Verse Review
  from Treasury of Scripure Knowledge

John 11:44

Reciprocal: Luke 24:3 - General

Cross-References

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 12:15
The princes also of Pharao sawe her, and comended her before Pharao, and the woman was taken into Pharaos house.

Genesis 12:17
But the Lorde plagued Pharao and his house with great plagues, because of Sarai Abrams wyfe.

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.

Genesis 20:3
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.

Genesis 20:4
But Abimelech had not yet touched her: and he sayde, Lorde wylt thou slay ryghteous people?

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

Genesis 20:9
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.

Gill's Notes on the Bible

And the napkin that was about his head,.... The word

σουδαριον, rendered "napkin", is thought to be originally Latin, and signifies an handkerchief, with which the sweat is wiped off the face, and so it is used in Acts 19:12 but Nonnus says it is a common word with the Syrians, and the word סודרא is used in the Syriac version; and which he renders, κεφαλης ζωστηρα, "the girdle, or binding of the head", for with this the head and face of the dead person were bound; see John 11:44. Now Peter, by going into the sepulchre, and looking about him, and examining things more strictly and narrowly, observed that which neither he nor John had taken notice of, when only stooping they looked in: and that is, that this head binder, or napkin, was

not lying with the linen clothes, but wrapped together in a place by itself: and was plainly the effect of thought, care, and composure; and clearly showed, that the body was not taken away in a hurry, or by thieves, since everything lay in such order and decency; and which was done, either by our Lord himself, or by the angels.

Barnes' Notes on the Bible

For an account of the resurrection of Christ, see the notes at Matthew 28:0.

John 20:9

The scripture - See Luke 24:26, Luke 24:46. The sense or meaning of the various predictions that foretold his death, as, for example, Psalms 2:7, compare Acts 13:33; Psalms 16:9-10, compare Acts 2:25-32; Psalms 110:1, compare Acts 2:34-35.

For an account of the resurrection of Christ, see the notes at Matthew 28:0.

Clarke's Notes on the Bible

Verse John 20:7. Wrapped together in a place by itself. — The providence of God ordered these very little matters, so that they became the fullest proofs against the lie of the chief priests, that the body had been stolen away by the disciples. If the body had been stolen away, those who took it would not have stopped to strip the clothes from it, and to wrap them up, and lay them by in separate places.