Yohanes 20:19

Bahasa Indonesia Sehari-hari

Ketika hari sudah malam pada hari pertama minggu itu berkumpullah murid-murid Yesus di suatu tempat dengan pintu-pintu yang terkunci karena mereka takut kepada orang-orang Yahudi. Pada waktu itu datanglah Yesus dan berdiri di tengah-tengah mereka dan berkata: "Damai sejahtera bagi kamu!"

Parallel Translations

Alkitab Terjemahan Baru
Ketika hari sudah malam pada hari pertama minggu itu berkumpullah murid-murid Yesus di suatu tempat dengan pintu-pintu yang terkunci karena mereka takut kepada orang-orang Yahudi. Pada waktu itu datanglah Yesus dan berdiri di tengah-tengah mereka dan berkata: "Damai sejahtera bagi kamu!"

Alkitab Terjemahan Lama
Setelah petang hari, yaitu pada hari yang pertama di dalam minggu itu, dan sedang segala pintu terkunci di tempat tinggal murid itu, sebab takut akan orang Yahudi, datanglah Yesus tiba-tiba terdiri di tengah-tengah mereka itu serta mengucapkan kepada mereka itu, "Sejahteralah kamu!"

Contextual Overview

¹⁹ The same day at nyght, whiche was the first day of the Sabbothes, when the doores were shut, where the disciples were assembled together for feare of the Iewes, came Iesus and stoode in the myddes, and sayth vnto them, peace be vnto you. ²⁰ And when he had so sayde, he shewed vnto them his handes & his syde. Then were the disciples glad, when they sawe the Lorde. ²¹ Then sayde Iesus to them agayne, peace be vnto you: As my father sent me, euen so sende I you also. ²² And when he had saide those wordes, he breathed on them, & saith vnto them: Receaue ye the holy ghost. ²³ Whosoeuers sinnes ye remit, they are remitted vnto them: And whosoeuers sinnes ye retayne, they are retayned. ²⁴ But Thomas, one of the twelue, [which is] called Didymus, was not with them when Iesus came. ²⁵ The other disciples therfore sayde vnto hym, we haue seene the Lorde. But he sayde vnto them: Except I see in his handes the print of the nayles, and put my fynger into the prynt of the nayles, and thruste my hande into his syde, I wyll not beleue.

Bible Verse Review
  from Treasury of Scripure Knowledge

the same: Mark 16:14, Luke 24:36-49, 1 Corinthians 15:5

when: John 20:26, Nehemiah 6:10, Nehemiah 6:11

came: John 14:19-23, John 16:22, Matthew 18:20

Peace: John 20:21, John 14:27, John 16:33, Psalms 85:8-10, Isaiah 57:18, Isaiah 57:19, Matthew 10:13, Luke 24:36, Romans 15:33, Ephesians 2:14, Ephesians 6:23, Philippians 1:2, 2 Thessalonians 3:16, Hebrews 7:2, Revelation 1:4

Reciprocal: Genesis 43:23 - Peace Judges 6:23 - Peace be Psalms 118:24 - the day Proverbs 16:24 - Pleasant Isaiah 42:3 - bruised Matthew 28:9 - All hail Mark 6:50 - it is I Mark 16:9 - the first Luke 24:33 - and found John 7:13 - spake John 9:22 - because John 16:16 - a little while John 20:1 - first John 21:1 - these John 21:14 - the third time Acts 12:10 - which Acts 13:31 - he was Acts 20:7 - the first 1 Corinthians 15:44 - there is a spiritual 1 Corinthians 16:2 - the first Hebrews 10:25 - forsaking 1 Peter 5:14 - Peace Revelation 1:10 - on the

Gill's Notes on the Bible

Then the same day at evening,.... The same day Christ rose from the dead, and appeared to Mary; at the evening of that day, after he had been with the two disciples to Emmaus, about eight miles from Jerusalem, and they had returned again to the rest; and after there had been such a bustle all day in Jerusalem, about the body of Jesus; the soldiers that watched the sepulchre, giving out, by the direction of the elders, that the disciples of Christ had stolen away the body, while they slept:

being the first day of the week; as is said in John 20:1 and here repeated, to prevent any mistake; and that it might be clear what day it was the disciples were assembled together, and Christ appeared to them:

when the doors were shut; the doors of the house where they were, which it is plain was in Jerusalem, Luke 24:33 but whether it was the house where Christ and his disciples ate the passover together, or whether it was John's home or house, to which he took the mother of Christ, since he and Peter, and the rest, seem to be afterwards together in one place, is not certain: however, the doors were shut; which is not merely expressive of the time of night, when this was usually done; but signifies that they were really locked and bolted, and barred, for which a reason is given as follows:

where the disciples were assembled for fear of the Jews; after their scattering abroad upon the taking of Christ, and after his crucifixion was over; and especially after the report of his body being took away, they gathered together, and made fast the doors of the place, lest the Jews should come in upon them, and surprise them; for they might fear, that since they had took away their master's life, theirs must go next; and especially since it was rumoured abroad that they had stole away his body, they might be under the greater fear, that search would be made after them, and they be apprehended and brought into trouble on that account:

came Jesus and stood in the midst of them; on a sudden, at once, and when they had no thought or fear of anyone's coming upon them, without some previous notice; but he being the Almighty God, did, by his omnipotent power, cause the bars and bolts, and doors, in the most secret and unobserved manner, to give way to him, and let him in at once among them: when as a presage and pledge of the accomplishment of his promise to be with, and in the midst of his, when met together, either in private or public, he stood and presented himself in the midst of them: and to let them know at once he was no enemy,

he saith unto them, peace be unto you: שלום לכם, "peace be unto you", is an usual form of salutation among the Jews; see Genesis 43:23 expressive of all prosperity in soul and body, inward and outward, spiritual and temporal; and here may have a special regard to that peace he said he gave unto them, and left with them, upon his departure from them; and which he had obtained by the blood of his cross, and now preached unto them.

Barnes' Notes on the Bible

The same day at evening - On the first day of the week, the day of the resurrection of Christ.

When the doors were shut - This does not mean that the doors were fastened, though that might have been the case, but only that they were closed. Jesus had been taken from them, and it was natural that they should apprehend that the Jews would next attempt to wreak their vengeance on his followers. Hence, they met in the evening, and with closed doors, lest the Jews should bring against them the same charge of sedition that they had against the Lord Jesus. It is not certainly said what was the object of their assembling, but it is not unreasonable to suppose that it was to talk over the events which had just occurred, to deliberate about their condition, and to engage in acts of worship. Their minds were doubtless much agitated. They had seen their Master taken away and put to death; but a part of their number also had affirmed that they had seen him alive. In this state of things they naturally came together in a time and place of safety. It was not uncommon for the early Christians to hold their meetings for worship in the night. In times of persecution they were forbidden to assemble during the day, and hence, they were compelled to meet in the night. Pliny the younger, writing to Trajan, the Roman emperor, and giving an account of Christians, says that “they were accustomed to meet together on a stated day before it was light, and sing among themselves alternately a hymn to Christ as God.” True Christians will love to meet together for worship. Nothing will prevent this; and one of the evidences of piety is a desire to assemble to hear the Word of God, and to offer to him prayer and praise. It is worthy of remark that this is the first assembly that was convened for worship on the Lord’s Day, and in that assembly Jesus was present. Since that time, the day has been observed in the church as the Christian Sabbath, particularly to commemorate the resurrection of Christ.

Came Jesus ... - There is no evidence that he came into their assembly in any miraculous manner. For anything that appears to the contrary, Jesus entered in the usual way and manner, though his sudden appearance alarmed them.

Peace be unto you - The sudden manner of his appearance, and the fact that most of them had not before seen him since his resurrection, tended to alarm them. Hence, he addressed them in the usual form of salutation to allay their fears, and to assure them that it was their own Saviour and Friend.

Clarke's Notes on the Bible

Verse John 20:19. The doors were shut - for fear of the Jews — We do not find that the Jews designed to molest the disciples: that word of authority which Christ spoke, John 18:8, Let these go away - had prevented the Jews from offering them any injury; but, as they had proceeded so far as to put Christ to death, the faith of the disciples not being very strong, they were led to think that they should be the next victims if found. Some think, therefore, that they had the doors not only shut, but barricadoed: nevertheless Jesus came in, the doors being shut, i.e. while they continued shut. But how? By his almighty power: and farther we know not. Yet it is quite possible that no miraculous influence is here intended. The doors might be shut for fear of the Jews; and Jesus might open them, and enter in the ordinary way. Where there is no need for a miracle, a miracle is never wrought. John 20:30.

The evangelist has omitted the appearing of our Lord to the other women who came from the tomb, Matthew 28:9, and that to the two disciples who were going to Emmaus, Luke 24:13, &c., which all happened in the course of this same day.

Peace be unto you. — His usual salutation and benediction. May every blessing of heaven and earth which you need be granted unto you!