Yohanes 20:17

Bahasa Indonesia Sehari-hari

Kata Yesus kepadanya: "Janganlah engkau memegang Aku, sebab Aku belum pergi kepada Bapa, tetapi pergilah kepada saudara-saudara-Ku dan katakanlah kepada mereka, bahwa sekarang Aku akan pergi kepada Bapa-Ku dan Bapamu, kepada Allah-Ku dan Allahmu."

Parallel Translations

Alkitab Terjemahan Baru
Kata Yesus kepadanya: "Janganlah engkau memegang Aku, sebab Aku belum pergi kepada Bapa, tetapi pergilah kepada saudara-saudara-Ku dan katakanlah kepada mereka, bahwa sekarang Aku akan pergi kepada Bapa-Ku dan Bapamu, kepada Allah-Ku dan Allahmu."

Alkitab Terjemahan Lama
Maka Yesus pun bersabda kepadanya, "Janganlah engkau menyentuh Aku, karena belum Aku naik kepada Bapa, tetapi pergilah engkau kepada segala saudara-Ku, dan katakanlah pada mereka itu, Aku naik kepada Bapa-Ku dan Bapamu, dan kepada Tuhan-Ku dan Tuhanmu."

Contextual Overview

¹¹ Marie stoode without at the sepulchre weepyng: So, as she wepte, she bowed her selfe into the sepulchre, ¹² And seeth two angels clothed in white, sittyng, the one at the head, & the other at the feete, where the body of Iesus was layde. ¹³ They saye vnto her: Woman, why weepest thou? She saith vnto the: For they haue taken away my Lorde, & I wote not where they haue layde him. ¹⁴ When she had thus sayde, she turned her selfe backe, and sawe Iesus standyng, and knewe not that it was Iesus. ¹⁵ Iesus saith vnto her: Woman, why weepest thou? Whom sekest thou? She supposing that he had ben the gardener, saith vnto him: Sir, if thou haue borne him hence, tel me where thou hast layde hym, and I wyll fet hym. ¹⁶ Iesus sayth vnto her, Marie. She turned her selfe, and sayde vnto hym: Rabboni, which is to say, Maister. ¹⁷ Iesus saith vnto her: Touche me not, for I am not yet ascended to my father: But go to my brethren, and saye vnto them, I ascende vnto my father and your father, and to my God & your God. ¹⁸ Marie Magdalene came and tolde the disciples that she had seene ye Lorde, and that he had spoken suche thynges vnto her.

Bible Verse Review
  from Treasury of Scripure Knowledge

Touch: Or rather, "embrace me not," or, "cling not to me," (לח [Strong's G3361], לןץ [Strong's G3450], בנפןם), "Spend no more time with me now in joyful gratulations: for I am not yet immediately going to ascend to my Father; you will have several opportunities of seeing me again; but go and tell my disciples that I shall depart to my Father and your Father." John 20:27, 2 Kings 4:29, 2 Kings 7:9, Matthew 28:7, Matthew 28:9, Luke 10:4

my brethren: Psalms 22:22, Matthew 12:50, Matthew 25:40, Matthew 28:10, Romans 8:29, Hebrews 2:11-13

I ascend: John 13:1, John 13:3, John 14:2, John 14:6, John 14:28, John 16:28, John 17:5, John 17:11, John 17:25, Psalms 68:18, Psalms 89:26, Luke 24:49-51, Ephesians 1:17-23, Ephesians 4:8-10, 1 Peter 1:3

your Father: John 1:12, John 1:13, Romans 8:14-17, 2 Corinthians 6:18, Galatians 3:26, Galatians 4:6, Galatians 4:7, 1 John 3:2, Revelation 21:7

your God: Genesis 17:7, Genesis 17:8, Psalms 43:4, Psalms 48:14, Isaiah 41:10, Jeremiah 31:33, Jeremiah 32:38, Ezekiel 36:28, Ezekiel 37:27, Zechariah 13:7-9, Hebrews 8:10, Hebrews 11:16, Revelation 21:3

Reciprocal: Psalms 16:6 - I have Psalms 22:10 - thou Psalms 24:3 - Who Psalms 31:14 - Thou Psalms 45:7 - thy God Psalms 63:1 - thou Psalms 103:13 - Like Song of Solomon 3:4 - I held Jeremiah 31:1 - will Daniel 6:22 - My God Hosea 9:17 - My God Micah 5:4 - the Lord Zechariah 11:4 - Lord Matthew 6:6 - pray Matthew 6:9 - Our Matthew 12:49 - his disciples Mark 3:34 - Behold Luke 8:21 - My mother Luke 12:30 - your Luke 24:51 - he was John 2:16 - my John 15:15 - I call John 18:11 - my Acts 1:2 - the day Romans 1:7 - God Romans 8:15 - Abba Romans 15:6 - the 1 Corinthians 8:6 - one God 2 Corinthians 1:3 - the Father of our 2 Corinthians 11:31 - God Ephesians 1:3 - God Ephesians 1:5 - by Ephesians 4:6 - God Ephesians 4:9 - he ascended Philippians 4:19 - God Colossians 1:12 - the Father 1 Thessalonians 3:11 - God Hebrews 1:9 - thy God 2 Peter 1:17 - God

Cross-References

Genesis 20:7
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.

Genesis 20:9
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.

Genesis 20:10
And Abimelech saide vnto Abraham: what sawest thou that thou hast done this thyng?

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 20:12
Yet in very deede she is my sister, for she is ye daughter of my father, though she be not the daughter of my mother, and she became my wyfe.

Genesis 29:31
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.

Ezra 6:10
That they may haue to offer sweete sauours vnto the God of heauen, & pray for the kinges lyfe, and for his children.

Proverbs 15:8
The Lorde abhorreth the sacrifice of the vngodly: but the prayer of the righteous is acceptable vnto hym.

Proverbs 15:29
The Lorde is farre from the vngodly: but he heareth the prayer of the ryghteous.

Isaiah 45:11
Thus saith the Lorde, euen the holy one and maker of Israel: Aske me of thinges for to come concerning my sonnes, and put me in remembraunce as touching the workes of my handes.

Gill's Notes on the Bible

Jesus saith unto her, touch me not,.... Not that his body was an aerial one, or a mere "phantom", which could not be touched; the prohibition itself shows the contrary; and besides, Christ's body was afterwards presented to Thomas, to be touched by him, and to be handled by all the disciples; and his feet were held by the women, which is what Mary would have now done: upon the discovery of him, she threw herself at his feet, and was going to embrace and kiss them, to testify her affection and joy, when she is forbid; not as unworthy of the favour, because she sought him among the dead, for which the angels reproved her and the rest; but either because he was not to be conversed with, as before his death, his body being raised immortal and glorious; or rather, because he had an errand to send her on to his disciples, which required haste; nor need she stay now to show her respect to him, since she would have opportunity enough to do that, before his ascension; which though it was to be quickly, yet not directly and immediately; and this seems to be the sense of our Lord's reason:

for I am not yet ascended to my Father; nor shall I immediately go to him; I shall make some stay upon earth; as he did, forty days before his ascension; when he intimates, she might see him again, and familiarly converse with him; at present he would have her stay no longer with him:

but go to my brethren; this he says, to show that their carriage to him, being denied by one of them, and forsaken by them all, and the glory he was raised unto, as all this made no alteration in their relation to him, so neither in his affection to them: Mary was a very proper person to be sent unto them, since she had lately been with them, and knew where they were all assembled together:

and say unto them; as from himself, representing him as it were:

I ascend unto my Father and your Father, and to my God and your God; God was his Father, not by creation, as he is to angels, and the souls of men, and therefore is called the Father of spirits; nor by adoption, as he is to the saints; nor with respect to the incarnation of Christ, for, as man, he had no father; or with regard to his office as Mediator, for as such he was a servant, and not a Son; but he was his Father by nature, or with regard to his divine person, being begotten of him, and so his own proper Son, and he his own proper Father; which hold forth the natural and eternal sonship of Christ, his equality with him, and distinction from him: and God was the Father of his disciples by adopting grace, in virtue of the covenant of grace made with Christ, and through their spiritual relation to him, as the natural and eternal Son of God: God the Father is the God of Christ as man, who prepared, formed, anointed, supported, and glorified his human nature; and in which nature, he prayed to him as his God, believed in him, loved and obeyed him as such; wherefore the Jew o very wrongly infers from hence, that he is not God, because the God of Israel was his God; since this is spoken of him as he is man: and he was the God of his disciples, in and by the covenant of grace made with Christ, as their head and representative; so that their interest in God, as their covenant God and Father, was founded upon his being the God and Father of Christ, and their relation to, and concern with him; and which therefore must be firm and lasting, and will hold as long as God is the God and Father of Christ: this was good news to be brought to his disciples; which, as it carried the strongest marks of affection, and expressions of nearness of relation; and implied, that he was now risen from the dead; so it signified, that he should ascend to God, who stood in the same relation to them, as to him; when he should use all his interest and influence on their behalf, whilst they were on earth; and when the proper time was come for a remove, that they might be with him, and with his God and Father and theirs, where they would be to all eternity.

o R. Isaac Chizzuk Emuna, par. 2. c. 58. p. 446.

Barnes' Notes on the Bible

Touch me not ... - This passage has given rise to a variety of interpretations. Jesus required Thomas to touch him John 20:27, and it has been difficult to ascertain why he forbade this now to Mary. The reason why he directed Thomas to do this was, that he doubted whether he had been restored to life. Mary did not doubt that. The reason why he forbade her to touch him now is to be sought in the circumstances of the case. Mary, filled with joy and gratitude, was about to prostrate herself at his feet, disposed to remain with him, and offer him there her homage as her risen Lord. This is probably included in the word touch in this place; and the language of Jesus may mean this: “Do not approach me now for this purpose. Do not delay here. Other opportunities will yet be afforded to see me. I have not yet ascended - that is, I am not about to ascend immediately, but shall remain yet on earth to afford opportunity to my disciples to enjoy my presence.” From Matthew 28:9, it appears that the women, when they met Jesus, held him by the feet and worshipped him. This species of adoration it was probably the intention of Mary to offer, and this, at that time, Jesus forbade, and directed her to go at once and give his disciples notice that he had risen.

My brethren - See John 15:15.

My Father and your Father ... - Nothing was better fitted to afford them consolation than this assurance that this God was theirs; and that, though he had been slain, they were still indissolubly united in attachment to the same Father and God.

Clarke's Notes on the Bible

Verse John 20:17. Touch me not — μη μου απτου, Cling not to me. απτομαι has this sense in Job 31:7, where the Septuagint use it for the Hebrew דבק dabak, which signifies to cleave, cling, stick, or be glued to. From Matthew 28:9, it appears that some of the women held him by the feet and worshipped him. This probably Mary did; and our Lord seems to have spoken to her to this effect: "Spend no longer time with me now: I am not going immediately to heaven - you will have several opportunities of seeing me again: but go and tell my disciples, that I am, by and by, to ascend to my Father and God, who is your Father and God also. Therefore, let them take courage."