Yohanes 10:16

Bahasa Indonesia Sehari-hari

Ada lagi pada-Ku domba-domba lain, yang bukan dari kandang ini; domba-domba itu harus Kutuntun juga dan mereka akan mendengarkan suara-Ku dan mereka akan menjadi satu kawanan dengan satu gembala.

Parallel Translations

Alkitab Terjemahan Baru
Ada lagi pada-Ku domba-domba lain, yang bukan dari kandang ini; domba-domba itu harus Kutuntun juga dan mereka akan mendengarkan suara-Ku dan mereka akan menjadi satu kawanan dengan satu gembala.

Alkitab Terjemahan Lama
Ada lagi pada-Ku domba lain, yang bukan masuk kandang domba ini; maka sekalian itu juga wajib Aku bawa, dan domba-domba itu kelak mendengar akan suara-Ku, lalu akan menjadi sekawan, dan gembala seorang sahaja.

Contextual Overview

¹ Veryly, veryly, I say vnto you: He that entreth not in by ye doore into the sheepfolde, but clymeth vp some other way, the same is a thiefe, and a robber. ² But he that entreth in by the doore, is the sheephearde of the sheepe. ³ To hym the porter openeth, and the sheepe heare his voyce, and he calleth his owne sheepe by name, and leadeth them out. ⁴ And when he hath sent foorth his owne sheepe, he goeth before them, and the sheepe folowe hym: for they knowe his voyce. ⁵ A straunger wyll they not folowe, but wyll flee from hym: for they knowe not the voyce of straungers. ⁶ This prouerbe spake Iesus vnto them: But they vnderstoode not what thynges they were, which he spake vnto them. ⁷ Then sayde Iesus vnto them againe. Ueryly, veryly, I say vnto you: I am the doore of the sheepe. ⁸ All, euen as many as came before me, are thieues and robbers: but the sheepe dyd not heare them. ⁹ I am the doore: by me yf any man enter in, he shalbe safe, and shall go in and out, and fynde pasture. ¹⁰ A thiefe commeth not, but for to steale, kyll, & to destroy: I am come, that they myght haue lyfe, and that they myght haue it more aboundauntly.

Bible Verse Review
  from Treasury of Scripure Knowledge

other: John 11:52, Genesis 49:10, Psalms 22:26-31, Psalms 72:17-19, Psalms 86:9, Psalms 98:2, Psalms 98:3, Isaiah 11:10, Isaiah 24:13-16, Isaiah 42:10-12, Isaiah 43:6, Isaiah 49:6, Isaiah 52:10, Isaiah 56:8, Hosea 1:10, Zechariah 2:11, Zechariah 8:20-23, Acts 18:10, Romans 9:23, Romans 9:24, Romans 15:9-13, Ephesians 2:14, 1 Peter 2:10

them: Acts 15:14, Romans 8:29, Romans 8:30, Ephesians 2:1-5, Ephesians 2:15-18, 2 Thessalonians 2:13, Titus 3:3-5

they shall: John 10:27, John 6:37, Matthew 17:5, Acts 22:14, Revelation 3:20

there: Ezekiel 37:22, Ephesians 2:14

one shepherd: John 10:2, John 10:11, Ecclesiastes 12:11, Ezekiel 34:23, Hebrews 13:20, 1 Peter 2:25, 1 Peter 5:4

Reciprocal: 2 Chronicles 6:32 - the stranger Psalms 119:176 - gone astray Song of Solomon 6:13 - As Song of Solomon 8:8 - a little Isaiah 27:12 - ye shall be Isaiah 43:5 - I will Isaiah 62:12 - Sought out Ezekiel 34:6 - my flock Ezekiel 34:11 - search Ezekiel 34:31 - ye my Ezekiel 36:38 - the waste Joel 2:32 - and in Micah 4:6 - and I Zechariah 11:7 - Bands Mark 4:24 - hear Mark 13:27 - shall gather Luke 15:4 - having Luke 15:8 - and seek John 6:65 - that no John 10:3 - the sheep John 10:4 - for John 17:21 - they all Acts 13:48 - and as Romans 11:18 - thou bearest Romans 15:8 - truth Galatians 3:28 - for Ephesians 1:4 - as Ephesians 2:12 - without Hebrews 3:7 - hear

Cross-References

Judges 1:21
And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem: but the Iebusites dwell with the children of Beniamin in Hierusalem vnto this day.

2 Samuel 24:18
And Gad came the same day to Dauid, and said vnto him: Go vp and reare an aulter vnto the Lorde in the threshing floore of Areuna the Iebusite.

Zechariah 9:7
Their blood wyl I take away from their mouth, & their abhominatios from betweene their teeth: Thus they that shalbe left shalbe for our God, he shalbe as a prince in Iuda, and Accaron like as a Iebusite.

Gill's Notes on the Bible

And other sheep I have,.... Not distinct from those for whom he laid down his life, but from those who were under the Old Testament dispensation, and who heard not the thieves and robbers that were before Christ, John 10:8; others besides the lost sheep of the house of Israel, or the elect among the Jews, to whom Christ was sent; and by whom are meant the chosen of God among the Gentiles, who were sheep, though not called and folded, for the reasons given: John 10:8- :. These, though uncalled, belonged to Christ; he had an interest in them, they were given him by his Father; he had them in his hands, and upon his heart; his eye was upon them, and they were under his notice, inspection, and care:

which are not of this fold, of the Jewish nation and church, being aliens from the commonwealth of Israel, and strangers to the covenants of promise; were as sheep going astray, and were scattered about in the several parts of the world; and were to be redeemed out of every kindred, tongue, people, and nation:

them also I must bring; out of the wilderness of the world, from among the men of it, their former sinful compassions, from the folds of sin and Satan, and the pastures of their own righteousness; to himself, and into his Father's presence, to his house and ordinances, to a good fold and green pastures, and at last to his heavenly kingdom and glory: and there was a necessity of doing all this, partly on account of his Father's will and pleasure, his purposes and decrees, who had resolved upon it; and partly on account of his own engagements, who had obliged himself to do it; as well as because of the case and condition of these sheep, who otherwise must have eternally perished:

and they shall hear my voice; in the Gospel, not only externally, but internally; which is owing to his powerful and efficacious grace, who quickens them, and causes them to hear and live; unstops their deaf ears, and gives them ears to hear; and opens their hearts, to attend to his word, and gives them an understanding of it. The Arabic version reads this in connection with the preceding clause, thus, "and I must bring them also to hear my voice"; as well as the rest of the sheep among the Jews, and therefore the Gospel was sent among them:

and there shall be one fold, [and] one shepherd; one church state, consisting both of Jews and Gentiles; the middle wall of partition being broke down, these two coalesce in one, become one new man, and members of one and the same body; for though there may be several visible Gospel churches, yet there is but one kind of church state, and one general assembly and church of the firstborn, one family to which they all belong; for what reasons a church is comparable to a fold, John 10:8- :. And over this fold, or flock, there is but one shepherd, Jesus Christ; who is the rightful proprietor, and whose own the sheep are; and who knows how to feed them, and does take care of them; though there are many under shepherds, whom he employs in feeding them; in the original text the copulative "and" is wanting, and the words stand thus, "one fold, one shepherd"; which not only expresses a peculiar elegance, but answers the proverb delivered in the same form; and to which agree the Arabic and Ethiopic versions, which render them, "and there", or "they shall be one fold of one shepherd"; or one flock which belongs to one shepherd only; see Ezekiel 34:23.

Barnes' Notes on the Bible

Other sheep - There are others who shall be members of my redeemed church.

I have - This does not imply that they were then his friends, but that they would be. There were others whom it was his purpose and intention to call to the blessings of the gospel and salvation. The purpose was so sure, and the fact that they would believe on him so certain, that he could use the present tense as if they were already his own. This purpose was in accordance with the promise Isaiah 53:11, “He shall see of the travail of his soul, and shall be satisfied.” An instance of a parallel expression occurs in Acts 18:10, “I have much people in this city” (Corinth). That is, it was the purpose of God to bless the preaching of Paul, and give him many souls as the seals of his ministry. It was so certain that they would believe in the Saviour, that it could be spoken of as if it were already done. This certainty could have existed only in consequence of the intention of God that it should be so. It did not consist in any disposition to embrace the gospel which was foreseen, for they were the most corrupt and licentious people of antiquity, and it must have been because God meant that it should be so. Declarations like these are full proof that God has a plan in regard to the salvation of men, and that the number is known and determined by him. Learn:

1.That it is not a question of chance or uncertainty whether men shall be saved.

2.That there is encouragement for preaching the gospel. There are those whom God means to save, and if he intends to do it it will be done.

Not of this fold - Not Jews. This is a distinct intimation that the gospel was to be preached to the Gentiles a doctrine extremely offensive to the Jews. This prediction of the Saviour has been strikingly confirmed in the conversion of millions of the Gentiles to the gospel.

Them also I must bring - Bring into the church and kingdom of heaven. This was to be done, not by his personal ministry, but by the labor of his apostles and other ministers.

One fold - One church; there shall be no distinction, no special national privileges. The partition between the Jews and the Gentiles shall be broken down, and there shall be no pre-eminence of rank or honor, Ephesians 2:14; “Christ hath broken down the middle wall of partition between us;” Romans 10:12; “There is no difference between the Jew and the Greek.”

One shepherd - That is, the Lord Jesus - the common Saviour, deliverer, and friend of all true believers, in whatever land they were born and whatever tongue they may speak. This shows that Christians of all denominations and countries should feel that they are one redeemed by the same blood, and going to the same eternal home. Compare 1 Corinthians 12:13; Galatians 3:28; Colossians 3:11; Acts 17:26.

Clarke's Notes on the Bible

Verse John 10:16. Other sheep I have — The Gentiles and Samaritans. As if our Lord had said, Do not imagine that I shall lay down my life for the Jews, exclusively of all other people; no: I shall die also for the Gentiles; for by the grace, the merciful design and loving purpose of God, I am to taste death for every man, Hebrews 2:9; and, though they are not of this fold now, those among them that believe shall be united with the believing Jews, and made one fold under one shepherd, Ephesians 2:13-17.

The original word, αυλη, which is here translated fold, dignifies properly a court. It is probable that our blessed Lord was now standing in what was termed the inner court, or court of the people, in the temple, see John 10:23; and that he referred to the outer court, or court of the Gentiles, because the Gentiles who were proselytes of the gate were permitted to worship in that place; but only those who were circumcised were permitted to come into the inner court, over the entrance of which were written, in large characters of gold, these words, Let no uncircumcised person enter here! Our Lord therefore might at this time have pointed out to the worshippers in that court, when he spoke these words, and the people would at once perceive that he meant the Gentiles.