Yoël 1:12

Bahasa Indonesia Sehari-hari

Pohon anggur sudah kering dan pohon ara sudah merana; pohon delima, juga pohon korma dan pohon apel, segala pohon di padang sudah mengering. Sungguh, kegirangan melayu dari antara anak-anak manusia.

Parallel Translations

Alkitab Terjemahan Baru
Pohon anggur sudah kering dan pohon ara sudah merana; pohon delima, juga pohon korma dan pohon apel, segala pohon di padang sudah mengering. Sungguh, kegirangan melayu dari antara anak-anak manusia.

Alkitab Terjemahan Lama
Bahwa pokok anggur itu sudah kering dan pokok ara sudah layu dan pokok delima dan pokok kurma dan pokok limau; segala pohon di padangpun sudah layu; demikianpun layulah sudah kesukaan segala anak Adam.

Contextual Overview

⁸ Lament as a virgin girded with sackcloth, for the husbande of her youth. ⁹ The meate offeryng and drinke offeryng is cut of from the house of the Lorde, the priestes [I meane] the Lordes ministers mourne. ¹⁰ The fielde is wasted, the lande mourneth: for corne is destroyed, the newe wine is dryed vp, the oyle is vtterly taken away. ¹¹ Be ye ashamed O ye husbandemen, howle O ye wine dressers for ye wheate and for the barly: for the haruest of the fielde is perished. ¹² The wine is dryed vp, and the figge tree is decayed, the pomgranate tree, and the paulme, & the apple tree, [euen] all the trees of the fielde are withered vp: for ioy is withered away from the sonnes of men. ¹³ Girde your selues and lament O ye priestes, howle ye out ye ministers of the aulter, come and lye all night in sackcloth ye seruauntes of my God: for the meate and drynke offerynges are taken away from the house of your God.

Bible Verse Review
  from Treasury of Scripure Knowledge

The vine: Dr. Shaw observes, that in Barbary, in the month of June the locusts are no sooner hatched than they collect themselves into compact bodies, each a "furlong or more square; and marching directly after they are come to life, make their way towards the sea and let nothing escape them, eating up everything that is green or juicy; not only the lesser vegetables, but the vine likewise, the fig-tree, the pomegranate, the palm, and the apple tree, even all the trees of the field." Joel 1:10, Habakkuk 3:17, Habakkuk 3:18

the pomegranate: Numbers 13:23, Psalms 92:12, Song of Solomon 2:3, Song of Solomon 4:13, Song of Solomon 7:7-9

joy: Joel 1:16, Psalms 4:7, Isaiah 9:3, Isaiah 16:10, Isaiah 24:11, Jeremiah 48:3, Hosea 9:1, Hosea 9:2

Reciprocal: Isaiah 32:10 - for Jeremiah 48:33 - joy Joel 1:7 - laid Jonah 4:7 - it withered Malachi 3:11 - neither

Cross-References

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Isaiah 61:11
For like as the ground bringeth foorth her fruite, and as the garden shooteth foorth seede: so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen.

Mark 4:28
For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.

Luke 6:44
For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.

2 Corinthians 9:10
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:

Galatians 6:7
Be not deceaued, God is not mocked: For whatsoeuer a man soweth, that shall he also reape.

Gill's Notes on the Bible

The vine is dried up,.... Withered away, stripped of its leaves and fruits, and its sap and moisture gone: or, "is ashamed" t; to see itself in this condition, and not answer the expectation of its proprietor and dresser:

and the fig tree languisheth; sickens and dies, through the bite of the locusts:

the pomegranate tree: whose fruit is delicious, and of which wine was made: the palm tree also; which bears dates:

and the apple tree; that looks so beautiful, when either in bloom, or laden with fruit, and whose fruit is very grateful to the palate; so that both what were for common use and necessary food, and what were for delight and pleasure, were destroyed by these noisome creatures:

[even] all the trees of the field are withered; for locusts not only devour the leaves and fruits of trees, but hurt the trees themselves; burn them up by touching them, and cause them to wither away and die, both by the saliva and dung, which they leave upon them, as Bochart, from various authors, has proved:

because joy is withered away from the sons of men; this is not given as a reason of the above trees dried up and withered, but of the lamentation of the vinedressers and husbandmen: or else the particle

כי is merely expletive, or may be rendered, "therefore", or "truly", or "surely" u, "joy is withered", or "ashamed"; it blushes to appear, as it used to do at the time of harvest; but now there was no harvest, and so no joy expressed, as usually was at such times; see Isaiah 9:3.

t הובישה "confusa est", V. L. "pudefacta est", Cocceius; "pudet", Drusius. u כי "ideo", Grotius; "imo", Piscator; "sane", Mercer.

Barnes' Notes on the Bible

Because joy is withered away - ^o: “There are four sorts of joy, a joy in iniquity, a joy in vanity, a joy of charity, a joy of felicity. Of the first we read, “Who rejoice to do evil, and delight in the forwardness of the wicked Proverbs 2:14. Of the second, “They take the timbrel and harp, and rejoice at the sound of the organ” Job 21:12. Of the third, “Let the saints be joyful in glory” Psalms 149:5. Of the fourth, “Blessed are they that dwell in Thy house; they will be still praising Thee” Psalms 84:4. The joy of charity and the joy of felicity “wither from the sons of men,” when the virtues aforesaid failing, there being neither knowledge of the truth nor love of virtue, no reward succeedeth, either in this life or that to come.”

Having thus pictured the coming woe, he calls all to repentance and mourning, and those first, who were to call others. God Himself appointed these afflictive means, and here He “gives to the priest a model for penitence and a way of entreating mercy.” : “He invites the priests first to repentance through whose negligence chiefly the practice of holiness, the strictness of discipline, the form of doctrine, the whole aspect of the Church was sunk in irreverence. Whence the people also perished, hurrying along the various haunts of sin. Whence Jeremiah says, “The kings of the earth and all the inhabitants of the world would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem. For the sins of her prophets and the iniquities of her priests that have shed the blood of the just in the midst of her, they have wandered as blind men in the streets, they have polluted themselves with blood Lamentations 4:13-14.

Clarke's Notes on the Bible

Verse 12. The vine is dried up — Dr. Shaw observes that in Barbary, in the month of June, the locusts collect themselves into compact bodies a furlong or more square, and march on, eating up every thing that is green or juicy, and letting nothing escape them, whether vegetables or trees.

They destroy the pomegranate, the palm, the apple, (תפוח tappuach, the citron tree,) the vine, the fig, and every tree of the field. Joel 2:2.