Yoël 1:11

Bahasa Indonesia Sehari-hari

Para petani menjadi malu, tukang-tukang kebun anggur meratap karena gandum dan karena jelai, sebab sudah musnah panen ladang.

Parallel Translations

Alkitab Terjemahan Baru
Para petani menjadi malu, tukang-tukang kebun anggur meratap karena gandum dan karena jelai, sebab sudah musnah panen ladang.

Alkitab Terjemahan Lama
Malulah segala orang berhuma dan raunglah segala tukang kebun anggur sebab gandum dan syeir, karena hasil tanah itu sudah hilang.

Contextual Overview

⁸ Lament as a virgin girded with sackcloth, for the husbande of her youth. ⁹ The meate offeryng and drinke offeryng is cut of from the house of the Lorde, the priestes [I meane] the Lordes ministers mourne. ¹⁰ The fielde is wasted, the lande mourneth: for corne is destroyed, the newe wine is dryed vp, the oyle is vtterly taken away. ¹¹ Be ye ashamed O ye husbandemen, howle O ye wine dressers for ye wheate and for the barly: for the haruest of the fielde is perished. ¹² The wine is dryed vp, and the figge tree is decayed, the pomgranate tree, and the paulme, & the apple tree, [euen] all the trees of the fielde are withered vp: for ioy is withered away from the sonnes of men. ¹³ Girde your selues and lament O ye priestes, howle ye out ye ministers of the aulter, come and lye all night in sackcloth ye seruauntes of my God: for the meate and drynke offerynges are taken away from the house of your God.

Bible Verse Review
  from Treasury of Scripure Knowledge

ashamed: Jeremiah 14:3, Jeremiah 14:4, Romans 5:5

because: Isaiah 17:11, Jeremiah 9:12

Reciprocal: Ruth 1:1 - a famine 2 Chronicles 6:28 - locusts Isaiah 13:6 - Howl ye Jeremiah 50:16 - the sower Ezekiel 30:2 - Howl Joel 1:5 - weep Amos 5:16 - Wailing Amos 8:3 - the songs James 5:1 - weep

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

Be ye ashamed, O ye husbandmen,.... Tillers of the land, who have took a great deal of pains in cultivating the earth, dunging, ploughing, and sowing it; confusion may cover you, because of your disappointment, the increase not answering to your expectations and labours:

howl, O ye vinedressers; that worked in the vineyards, set the vines, watered and pruned them, and, when they had done all they could to them, were dried up with the drought, or devoured by the locusts, as they were destroyed by the Assyrians or Chaldeans; and therefore had reason to howl and lament, all their labour being lost:

for the wheat and for the barley: because the harvest of the field is perished; this belongs to the husbandmen, is a reason for their shame and blushing, because the wheat and barley were destroyed before they were ripe; and so they had neither wheat nor barley harvest. The words, by a transposition, would read better, and the sense be clearer, "thus, be ye ashamed, O ye husbandmen, for the wheat and for the barley: because the harvest", c. "howl, O ye vine dressers" for what follows:

Barnes' Notes on the Bible

Be ye ashamed, O ye farmers - The prophet dwells on and expands the description of the troubles which he had foretold, setting before their eyes the picture of one universal dessolation. For the details of sorrow most touch the heart, and he wished to move them to repentance. He pictures them to themselves; some standing aghast and ashamed of the fruitlessness of their toil others giving way to bursts of sorrow, and all things around waste and dried. Nothing was exempt. Wheat and barley, widespread as they were (and the barley in those countries, “more fertile” than the wheat,) perished utterly. The rich juice of the vine, the luscious sweetness of the fig the succulence of the ever-green pomegranate, the majesty of the palm tree, the fragrance of the eastern apple, exempted them not. All, fruitbearing or barren, were dried up, for joy itself, and every source of joy was dried up from the sons of men.

All these suggest a spiritual meaning. For we know of a spiritual harvest, souls born to God, and a spiritual vineyard, the Church of God; and spiritual farmers and vinedressers, those whom God sends. The trees, with their various fruits were emblems of the faithful, adorned with the various gifts and graces of the Spirit. All well-nigh were dried up. Wasted without, in act and deed, the sap of the Spirit ceased within; the true laborers, those who were jealous for the vineyard of the Lord of hosts were ashamed and grieved. : “Husbandmen” and “vinedressers,” are priests and preachers; “farmers” as instructors in morals, “vinedressers” for that joy in things eternal, which they infuse into the minds of the bearers. “Husbandmen,” as instructing the soul to deeds of righteousness; vinedressers, as exciting the minds of hearers to the love of wisdom. Or, “farmers,” in that by their doctrine they uproot earthly deeds and desires; “vinedressers,” as holding forth spiritual gifts.” “The vine is the richness of divine knowledge; the fig the sweetness of contemplation and the joyousness in things eternal.” The pomegranate, with its manifold grains contained under its one bark, may designate the variety and harmony of graces, disposed in their beautiful order. “The palm, rising above the world.” : “Well is the life of the righteous likened to a palm, in that the palm below is rough to the touch, and in a manner enveloped in dry bark, but above it is adorned with fruit, fair even to the eye; below it is compressed by the enfoldings of its bark; above, it is spread nut in amplitude of beautiful greenness. For so is the life of the elect, despised below, beautiful above. Down below, it is, as it were, enfolded in many barks, in that it is straitened by innumerable afflictions. But on high it is expanded into a foliage, as it were, of beautiful greenness by the amplitude of the rewarding.”