Yeremia 46:3

Bahasa Indonesia Sehari-hari

"Siapkanlah perisai besar dan perisai kecil dan majulah untuk bertempur!

Parallel Translations

Alkitab Terjemahan Baru
"Siapkanlah perisai besar dan perisai kecil dan majulah untuk bertempur!

Alkitab Terjemahan Lama
Lengkapkanlah perisai dan selukung; tampillah kepada peperangan!

Contextual Overview

¹ Heare folowe the wordes of the Lorde to the prophete Ieremie, which he spake against [all] the gentiles. ² These wordes folowing preached he in the Egyptians, concerning the hoast of Pharao Necho kyng of Egypt, when he was in Charchamis beside the water of Euphrates, what tyme as Nabuchodonozor the kyng of Babylon slue hym, in the fourth yere of Iehoakim the sonne of Iosias kyng of Iuda. ³ Make redy buckler and shielde, and go foorth to fight. ⁴ Harnesse your horses, and set your selues vpon them, set your sallets fast on, bryng foorth speares, scoure your swordes, and put on your brestplates. ⁵ But alas, howe happeneth it that I see you so afraide? why shrinke ye backe? Their worthyes are slayne, yea they runne so fast away that none of them looketh behinde hym: fearefulnesse is fallen vpon euery one of them saith the Lorde. ⁶ The lightest of foote shall not flee away, and the worthyes shal not escape: towarde the north by the water of Euphrates they dyd stumble and fall. ⁷ But what is he this that swelleth vp as it were a fludde, roaring and raging lyke the streames of water? ⁸ It is Egypt that ryseth vp lyke the fludde, and casteth out the waters with so great noyse: And he saide, I wyll go vp and wyll couer the earth, I wyll destroy the citie with them that are therin. ⁹ Get you vp ye horses, roule foorth ye charets, come foorth worthyes, ye Ethiopians, ye Libyans with your bucklers, ye Lydians with your bowes. ¹⁰ But this day of the Lorde God of hoastes, is a day of vengeaunce, that he may auenge him of his enemies: The sworde shall deuour, it shalbe satisfied and bathed in their blood, for the Lord God of hoastes shall haue a slayne offering towarde the north, by the water of Euphrates.

Bible Verse Review
  from Treasury of Scripure Knowledge

This is a poetical and ironical call to the Egyptians to muster their forces; and implies that all their courage and efforts would be vain. Jeremiah 51:11, Jeremiah 51:12, Isaiah 8:9, Isaiah 8:10, Isaiah 21:5, Joel 3:9, Nahum 2:1, Nahum 3:14

Reciprocal: Jeremiah 46:14 - Stand Ezekiel 38:7 - General

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 15:13
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 35:11
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.

Genesis 46:1
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.

Genesis 46:2
And God spake vnto Israel in a vision by nyght, saying: Iacab, Iacob? And he aunswered: here am I.

Genesis 46:3
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.

Genesis 46:7
His sonnes, & his sonnes sonnes with him, his daughters, and his sonnes daughters, and all his seede brought he with him into Egypt.

Gill's Notes on the Bible

Order ye the buckler and shield,.... Both signify one and the same sort of armour, only of a different form, the one being lesser and lighter than the other. Jarchi makes the difference to be, that the former was made of skin, the latter of wood; they were both used to defend the body in war. To order them is not only to prepare them, and get them ready; but to fit them to the body, and to put them on, that they might be in a readiness to engage in battle. The exhortation is made either to the Chaldean army, to prepare to fight against the Egyptians; or to the army of Pharaohnecho, to defend themselves against the king of Babylon, who was coming against them, as Kimchi and Abarbinel, who seem to be in doubt which it should be; but the latter is most probable: and it is either a direction of Pharaoh to his army, to be in readiness; or rather of God, speaking ironically to them, suggesting, that let them do what they would, and make ever such preparations for battle, all would come to nothing, victory would be on the other side;

and draw near to battle; engage the enemy briskly, and with the greatest courage, and use all your military skill; and, when ye have done, it will all be in vain.

Barnes' Notes on the Bible

Order ye ... - “i. e., prepare ye, make ready.” The buckler was a small round target carried by the lightly-armed troops: the shield belonged to the heavily-armed troops, and was large enough to protect the whole body.

Clarke's Notes on the Bible

Verse Jeremiah 46:3. Order ye the buckler — This is the call to the general armament of the people against the Chaldeans.