Yeremia 46:1

Bahasa Indonesia Sehari-hari

Firman TUHAN yang datang kepada nabi Yeremia tentang bangsa-bangsa.

Parallel Translations

Alkitab Terjemahan Baru
Firman TUHAN yang datang kepada nabi Yeremia tentang bangsa-bangsa.

Alkitab Terjemahan Lama
Bahwa inilah firman Tuhan yang telah datang kepada nabi Yermia akan hal segala orang kafir,

Contextual Overview

¹ Heare folowe the wordes of the Lorde to the prophete Ieremie, which he spake against [all] the gentiles. ² These wordes folowing preached he in the Egyptians, concerning the hoast of Pharao Necho kyng of Egypt, when he was in Charchamis beside the water of Euphrates, what tyme as Nabuchodonozor the kyng of Babylon slue hym, in the fourth yere of Iehoakim the sonne of Iosias kyng of Iuda. ³ Make redy buckler and shielde, and go foorth to fight. ⁴ Harnesse your horses, and set your selues vpon them, set your sallets fast on, bryng foorth speares, scoure your swordes, and put on your brestplates. ⁵ But alas, howe happeneth it that I see you so afraide? why shrinke ye backe? Their worthyes are slayne, yea they runne so fast away that none of them looketh behinde hym: fearefulnesse is fallen vpon euery one of them saith the Lorde. ⁶ The lightest of foote shall not flee away, and the worthyes shal not escape: towarde the north by the water of Euphrates they dyd stumble and fall. ⁷ But what is he this that swelleth vp as it were a fludde, roaring and raging lyke the streames of water? ⁸ It is Egypt that ryseth vp lyke the fludde, and casteth out the waters with so great noyse: And he saide, I wyll go vp and wyll couer the earth, I wyll destroy the citie with them that are therin. ⁹ Get you vp ye horses, roule foorth ye charets, come foorth worthyes, ye Ethiopians, ye Libyans with your bucklers, ye Lydians with your bowes. ¹⁰ But this day of the Lorde God of hoastes, is a day of vengeaunce, that he may auenge him of his enemies: The sworde shall deuour, it shalbe satisfied and bathed in their blood, for the Lord God of hoastes shall haue a slayne offering towarde the north, by the water of Euphrates.

Bible Verse Review
  from Treasury of Scripure Knowledge

The word: This is a general title to the prophecies contained in this and the following chapters, concerning different nations which had less or more connexion with the Jews, either as enemies, neighbours, or allies. They were not delivered at the same time: to some the date is annexed; in others it is left uncertain.

against: Jeremiah 1:10, Jeremiah 4:7, Jeremiah 25:15-29, Genesis 10:5, Numbers 23:9, Zechariah 2:8, Romans 3:29

Reciprocal: Psalms 79:6 - upon Isaiah 19:1 - Egypt Jeremiah 9:26 - Egypt Jeremiah 25:17 - and made Jeremiah 43:11 - he shall smite Lamentations 1:21 - thou wilt Ezekiel 28:26 - when I Ezekiel 30:7 - General Ezekiel 30:22 - and that Habakkuk 1:17 - and

Cross-References

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Genesis 28:10
Iacob departed from Beer-seba, and went towarde Haran.

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.

Gill's Notes on the Bible

The word of the Lord which came to Jeremiah the prophet against the Gentiles. Or "nations"; distinguished from the Jews; not all the nations of the world, but some hereafter mentioned, as the Egyptians, Philistines, Moabites, Ammonites, Edomites, Syrians, Arabians, Persians, and Chaldeans: or "concerning the nations" p; the above mentioned; though the prophecies delivered out concerning them are all against them, and not in their favour. Mention is made of Jeremiah's prophesying against all the nations in Jeremiah 25:13; after which follow the several prophecies contained in the next chapters in the Septuagint and Arabic versions, as they stand in the Polyglot Bible.

p על גוים "super gentes", Montanus; "de gentibus", Cocceius.

Barnes' Notes on the Bible

Against the Gentiles - Or, concerning the nations Jer. 46–49:33.

Clarke's Notes on the Bible

CHAPTER XLVI

The difference between the preceding and the subsequent

prophecies in point of composition is very remarkable; the

last excelling much in majesty and elegance. This chapter (of

which the first verse forms a general title to this and the

five chapters following) contains two distinct prophecies

relating to Egypt. The first was delivered previous to an

engagement between Pharaoh-necho, king of Egypt, and

Nebuchadnezzar, king of Babylon; in which the Egyptians were

routed in Carchemish with great slaughter, as here predicted.

The prophet sees the mighty preparations; but they are all

declared to be of no avail, as God had decreed their fall, 1-6.

The King of Egypt, however, is represented as marching with all

the confidence of victory, like a river overflowing its banks,

and threatening all around with its inundation, 7, 8.

But this immense armament of Pharaoh-necho, consisting of

various nations, shall, by a righteous judgment of God, receive

such a signal overthrow near the river Euphrates, that the

political consequence of Egypt shall be thereby irretrievably

ruined, and its remaining power become contemptible in the

sight of the nations, 9-12.

The other prophecy, beginning at the thirteenth verse, relates

to the memorable overthrow of the Egyptians by Nebuchadnezzar,

subsequent to his siege of Tyre, in the sixteenth year after

the destruction of Jerusalem, 13-26.

The promise, in the conclusion of the chapter, of preservation

to the Jews, (who have for many ages continued a distinct

people, when the various nations of antiquity who oppressed

them, or with whom they had any intercourse, have long ago

ceased to have any separate and visible existence,) has been

most remarkably fulfilled; and is a very signal act of

providence, and a pledge of the restoration of Israel to the

Divine favour, when the time of the Gentiles shall be

fulfilled, 27, 28.

NOTES ON CHAP. XLVI

Verse Jeremiah 46:1. The word of the Lor d -against the Gentiles — This is a general title to the following collection of prophecies, written concerning different nations, which had less or more connexion with the Jews, either as enemies, neighbours, or allies.

They were not written at the same time; and though some of them bear dates, yet it would be difficult to give them any chronological arrangement. Dahler's mode of ascertaining the times of their delivery may be seen in the table in the introduction.