the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Yeremia 45:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
Firman yang disampaikan oleh nabi Yeremia kepada Barukh bin Neria, waktu Barukh dalam tahun keempat pemerintahan Yoyakim bin Yosia, raja Yehuda, menuliskan segala firman tersebut dalam sebuah kitab langsung dari mulut Yeremia:
Bahwa inilah firman yang sudah dikatakan nabi Yermia kepada Barukh bin Neria, pada masa disuratkannya dalam sebuah kitab akan segala perkataan itu dari pada lidah Yermia, pada tahun yang keempat dari pada kerajaan Yoyakim bin Yosia, raja orang Yehuda, bunyinya:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3397, bc 607
Baruch: Jeremiah 32:12, Jeremiah 32:16, Jeremiah 43:3-6
when: Jeremiah 36:1, Jeremiah 36:4, Jeremiah 36:8, Jeremiah 36:14-18, Jeremiah 36:26, Jeremiah 36:32
in the: Jeremiah 25:1, Jeremiah 26:1, Jeremiah 36:1, Jeremiah 36:9
Reciprocal: Jeremiah 51:59 - Neriah
Cross-References
Tell it not in Gath, nor publishe it in the streates of Askalon: lest the daughters of the Philistines reioyce, and lest the daughters of the vncircumcised triumph.
I haue long holden my peace [saith the Lorde] I haue ben styll and refrained my selfe, but now I wyll crie like a trauayling woman, and at once wyll I destroy and deuour.
Wherefore I thought from hencefoorth not to speake of hym, nor to preache any more in his name: but the worde of the Lorde was a very burning fire in my heart and in my bones, whiche when I woulde haue stopped, I might not.
Moreouer, yf thy brother trespas agaynst thee, go and tell hym his faulte betwene thee and hym alone: If he heare thee, thou hast wonne thy brother.
Not to al the people, but vnto vs witnesses, chosen before of God, euen to vs whiche dyd eate and drynke with hym after he arose from the dead.
Dealeth not dishonestlie, seeketh not her owne, is not prouoked to anger, thynketh none euyll,
Gill's Notes on the Bible
The word that Jeremiah the prophet spake unto Baruch the son of Neriah,.... Who was his amanuensis or scribe; and this word he spake not to him of himself, but in the name of the Lord, as coming from him; so the Targum calls it,
"the word of prophecy which Jeremiah the prophet prophesied concerning Baruch the son of Neriah:''
when he had written these words in a book at the mouth of Jeremiah; not what immediately precede, concerning the destruction of the Jews in Egypt; which were delivered out many years after the writing of the roll by Baruch here referred to; and which was done, as here said,
in the fourth year of Jehoiakim the son of Josiah king of Judah; which was eighteen years before the destruction of Jerusalem; so that this prophecy does not stand in order, which would more properly have followed the thirty sixth chapter; where we have an account of what Baruch wrote from the mouth of Jeremiah in a roll, and read to the people, and after that to the princes; which exposed him to danger, and caused the grief expressed by him in this chapter; but it being written to a private person, is postponed to this place:
saying; as follows:
Barnes' Notes on the Bible
These words - i. e., the words of Jehoiakim’s scroll.
Clarke's Notes on the Bible
CHAPTER XLV
This chapter is evidently connected with the subject treated of
in the thirty-sixth. Baruch, who had written the prophecies of
Jeremiah, and read them publicly in the temple, and afterwards
to many of the princes, is in great affliction because of the
awful judgments with which the land of Judah was about to be
visited; and also on account of the imminent danger to which
his own life was exposed, in publishing such unwelcome tidings,
1-3.
To remove Baruch's fear with respect to this latter
circumstance, the prophet assures him that though the total
destruction of Judea was determined because of the great
wickedness of the inhabitants, yet his life should be preserved
amidst the general desolation, 4, 5.
NOTES ON CHAP. XLV
Verse Jeremiah 45:1. The word that Jeremiah - spake unto Baruch — This is another instance of shameless transposition. This discourse was delivered in the fourth year of Jehoiakim, several years before Jerusalem was taken by the Chaldeans. It is a simple appendage to Jeremiah 36:32, and there it should have been inserted.