Yeremia 4:11

Bahasa Indonesia Sehari-hari

Pada masa itu akan dikatakan kepada bangsa ini dan kepada penduduk Yerusalem: "Angin panas dari bukit-bukit gundul di padang gurun bertiup ke arah puteri umat-Ku; bukan untuk menampi dan bukan untuk membersihkan,

Parallel Translations

Alkitab Terjemahan Baru
Pada masa itu akan dikatakan kepada bangsa ini dan kepada penduduk Yerusalem: "Angin panas dari bukit-bukit gundul di padang gurun bertiup ke arah puteri umat-Ku; bukan untuk menampi dan bukan untuk membersihkan,

Alkitab Terjemahan Lama
Pada masa itu akan dikatakan kepada bangsa ini dan kepada orang isi Yeruzalem: Adalah angin yang melayurkan turun dari tempat yang tinggi-tinggi di padang belantara menuju jalan puteri umat-Ku; bukan angin akan menampi atau akan membersihkan.

Contextual Overview

⁵ Preach in Iuda and Hierusalem, crye out and speake, blowe the trumpettes in the lande, crye that euery man may heare, and say, Gather you together, and we wyll go into strong cities. ⁶ Set vp the token in Sion, speede you and make no tarying: for I wyll bring a great plague and a great destruction from the north. ⁷ For the spoyler of the gentiles is broken vp from his place as a lion out of his denne: that he may make thy lande waste, and destroy the cities, so that no man may dwell therin. ⁸ Wherfore girde your selues about with sackcloth, mourne and weepe: for the fearefull wrath of the Lorde is not withdrawen from vs. ⁹ At the same tyme saith the Lord, the heart of the kyng & of the princes shalbe gone, the priestes shalbe astonished, and the prophetes shalbe sore afrayde. ¹⁰ Then sayde I: Oh Lorde God, hast thou then deceaued this people and Hierusalem, saying, Ye shall haue peace: and nowe the sworde goeth through their lyues? ¹¹ Then shall it be sayde to the people and Hierusalem, A strong winde in the hye places of the wildernesse commeth through the way of my people, but neither to fanne nor to cleanse. ¹² After that, shall there come vnto me a strong wynde from those places, & then wyll I also geue sentence vpon them. ¹³ For lo, he ariseth like a cloude, and his charrets are like a stormie wynde, his horses are swifter then the Egle: Wo vnto vs, for we are destroyed. ¹⁴ O Hierusalem, washe thine heart from wickednesse, that thou mayest be helped: Howe long shall thy vayne thoughtes remayne with thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

A: Jeremiah 23:19, Jeremiah 30:23, Jeremiah 30:24, Jeremiah 51:1, Isaiah 27:8, Isaiah 64:6, Ezekiel 17:10, Ezekiel 19:12, Hosea 13:3, Hosea 13:15

daughter: Jeremiah 8:19, Jeremiah 9:1, Jeremiah 9:7, Jeremiah 14:17, Isaiah 22:4, Lamentations 2:11, Lamentations 3:48, Lamentations 4:3, Lamentations 4:6, Lamentations 4:10

not: Jeremiah 51:2, Isaiah 41:16, Matthew 3:12, Luke 3:17

Reciprocal: Job 1:19 - a great Job 30:22 - liftest me Jeremiah 6:26 - daughter Jeremiah 12:12 - spoilers Jeremiah 13:24 - as Jeremiah 15:7 - I will fan Jeremiah 22:22 - wind Ezekiel 22:20 - in mine Hosea 4:19 - wind Habakkuk 1:9 - their faces shall sup up as the east Zechariah 7:14 - scattered James 4:8 - purify 1 Peter 1:18 - vain

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Job 16:18
O earth couer not thou my blood, and let my crying finde no roome.

Isaiah 26:21
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.

Gill's Notes on the Bible

At that time shall it be said to this people, and to Jerusalem,.... The inhabitants of Judea and Jerusalem, the people of the Jews; or "concerning" x them, as Jarchi interprets it:

a dry wind of the high places in the wilderness toward the daughter of my people. The Targum is,

"as the south wind upon the heads of floods of water in the wilderness, so is the way of the congregation of my people;''

but rather the north wind is designed, since that is a dry one, and the south wind a moist one; and the rather, since this wind intends Nebuchadnezzar and his army, which should come from Babylon, from the north. Some render it, "a neat clean wind" y; which strips the trees, lays bare rocks and mountains, carries away the earth and dust before it, and makes the stones look white and clean: it denotes a very strong, rushing, stormy, and boisterous wind. The Vulgate Latin version renders it, "a burning one"; and it represents the force and power with which the enemy should come, without any opposition or resistance to him; for a wind on high places, hills, and mountains, and which comes through deserts and wildernesses, has nothing to hinder it, as Kimchi observes; whereas, when it blows in habitable places, there are houses, walls, hedges, and fences, which resist it; and it is observed, that in the way from Babylon to Judea, which the prophet calls "the daughter of my people", were many desert places. The Septuagint version is, "the spirit of error in the desert, the way of the daughter of my people"; which the Syriac and Arabic versions seem to follow; the former rendering it, "as the wind that wanders through the paths of the desert, so is the way of the daughter of my people"; and the latter thus, "there is a spirit of error in the desert, in the way of the daughter of my people";

not to purity, nor to holiness, as it with the Septuagint renders the next clause: "not to fan, nor to cleanse"; of which use a more moderate wind is in winnowing and cleansing the corn from chaff, and light and useless grain.

x לעם הזה "de hoc populo", Calvin, Vatablus. y רוח צח "ventus nitidus", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

At that time - See Jeremiah 4:7. Though the revelation of the certainty of Judah’s ruin wrings from Jeremiah a cry of despair, yet it is but for a moment; he immediately returns to the delivery of God’s message.

A dry wind - literally, A clear wind. The Samum is probably meant, a dry parching east wind blowing from the Arabian desert, before which vegetation withers, and human life becomes intolerable.

Not to fan ... - The Syrian farmers make great use of the wind for separating the chaff from the grain: but when the Samum blows labor becomes impossible. It is not for use, but for destruction.

Clarke's Notes on the Bible

Verse 11. - 13. A dry wind - a fall wind - as clouds - as a whirlwind — All these expressions appear to refer to the pestilential winds, suffocating vapours, and clouds and pillars of sand collected by whirlwinds, which are so common and destructive in the east, (Isaiah 21:1;) and these images are employed here to show the overwhelming effect of the invasion of the land by the Chaldeans.