Yesaya 50:6

Bahasa Indonesia Sehari-hari

Aku memberi punggungku kepada orang-orang yang memukul aku, dan pipiku kepada orang-orang yang mencabut janggutku. Aku tidak menyembunyikan mukaku ketika aku dinodai dan diludahi.

Parallel Translations

Alkitab Terjemahan Baru
Aku memberi punggungku kepada orang-orang yang memukul aku, dan pipiku kepada orang-orang yang mencabut janggutku. Aku tidak menyembunyikan mukaku ketika aku dinodai dan diludahi.

Alkitab Terjemahan Lama
Bahwa aku membiarkan belakangku kepada orang yang menyesah aku, dan pipiku kepada orang yang mencabut bulu janggutku, dan tiada aku melindungkan mukaku dari pada dinista dan diludahi.

Contextual Overview

⁴ The Lorde God hath geuen me a well learned tongue, so that I can comfort them that are troubled, yea & that in due season: he wakeneth mine eare vp betymes in the mornyng, betymes in the mornyng I say he wyll waken mine eare, that I might hearke as to the schoolemaisters. ⁵ The Lorde God hath opened myne eare, and I haue not gaynesayde nor withdrawen my selfe. ⁶ But I offred my backe vnto the smiters, and my cheekes to the nippers: I turned not my face from shame and spittinges. ⁷ And the Lorde God shall helpe me, therfore shall I not be confounded: I haue therfore hardened my face lyke a flint stone, for I am sure that I shall not come to confusion. ⁸ He is at hande that iustifieth me, who wyll then go with me to lawe? Let vs stande together, yf there be any that will reason with me? let hym come here foorth to me. ⁹ Beholde the Lorde God wyll helpe me, what is he the that can condempne me? lo, they all shall waxe olde lyke a cloth, the moth shall eate them vp.

Bible Verse Review
  from Treasury of Scripure Knowledge

gave: Lamentations 3:30, Micah 5:1, Matthew 5:39, Matthew 26:67, Matthew 27:26, Mark 14:65, Mark 15:19, Luke 22:63, Luke 22:64, John 18:22, Hebrews 12:2

my cheeks: The eastern people always held the beard in great veneration; and to pluck a man's beard is one of the grossest indignities that can be offered. D'Arvieux gives a remarkable instance of an Arab, who, having received a wound in his jaw, chose to hazard his life rather than suffer the surgeon to cut off his beard. See note on 2 Samuel 10:4.

that plucked: Nehemiah 13:25

I hid: Another instance of the utmost contempt and detestation. Throughout the East it is highly offensive to spit in any one's presence; and if this is such an indignity, how much more spitting in the face?

Reciprocal: Numbers 12:14 - spit Deuteronomy 25:9 - spit 2 Samuel 6:22 - more vile 1 Kings 22:24 - smote Micaiah 2 Chronicles 18:23 - Zedekiah Job 16:10 - they have smitten Job 30:10 - spare not to spit in my face Psalms 22:24 - For Psalms 31:17 - Let me Psalms 69:7 - shame Song of Solomon 5:2 - my head Song of Solomon 5:13 - cheeks Isaiah 52:14 - his visage Isaiah 53:3 - despised Matthew 26:24 - Son of man goeth Matthew 27:30 - General Mark 9:12 - set Mark 10:34 - spit Mark 15:15 - when Luke 6:29 - smiteth Luke 18:32 - mocked Luke 24:27 - and all Luke 24:46 - General John 16:32 - yet John 19:1 - scourged Acts 3:18 - all 2 Corinthians 11:20 - a man smite Philippians 2:7 - made Philippians 2:8 - and became Hebrews 5:8 - yet

Cross-References

Genesis 48:21
And Israel said vnto Ioseph: behold I dye, & God shalbe with you, & bryng you againe vnto ye land of your fathers.

Gill's Notes on the Bible

I gave my back to the smiters,.... To Pontius Pilate, and those he ordered to scourge him, Matthew 27:26

and my cheeks to them that plucked off the hair; of the beard; which, is painful, so a great indignity and affront. The Septuagint renders it, "and my cheeks to blows"; εις ραπισματα, a word used by the evangelists when they speak of Christ being smitten and stricken with the palms of men's hands, and seem to refer to this passage,

Mark 14:65:

I hid not my face from shame and spitting; or from shameful spitting; they spit in his face, and exposed him to shame, and which was a shameful usage of him, and yet he took it patiently, Matthew 26:67, these are all instances of great shame and reproach; as what is more reproachful among us, or more exposes a man, than to be stripped of his clothes, receive lashes on his bare back, and that in public? in which ignominious manner Christ was used: or what reckoned more scandalous, than for a man to have his beard plucked by a mob? which used to be done by rude and wanton boys, to such as were accounted idiots, and little better than brutes x; and nothing is more affronting than to spit in a man's face. So Job was used, which he mentions as a great indignity done to him, Job 30:10. With some people, and in some countries, particular places, that were mean and despicable, were appointed for that use particularly to spit in. Hence Aristippus the philosopher, being shown a fine room in a house, beautifully and richly paved, spat in the face of the owner of it; at which he being angry, and resenting it, the philosopher replied, that he had not a fitter place to spit in y.

x "------------barbam tibi vellunt Lascivi pueri", Horace. "Idcirco stolidam praebet tibi vellere barbara Jupiter?" Persius, Satyr. 2. y Laertius in Vita Aristippi.

Barnes' Notes on the Bible

I gave my back to the smiters - I submitted willingly to be scourged, or whipped. This is one of the parts of this chapter which can be applied to no other one but the Messiah. There is not the slightest evidence, whatever may be supposed to have been the probability, that Isaiah was subjected to any such trial as this, or that he was scourged in a public manner. Yet it was literally fulfilled in the Lord Jesus Christ (Matthew 27:26; compare Luke 18:33).

And my cheeks to them that plucked off the hair - literally, ‘My cheeks to hose who pluck, or pull.’ The word used here (מרט māraṭ) means properly to polish, to sharpen, to make smooth; then to make smooth the head, to make bald; that is, to pluck out the hair, or the beard. To do this was to offer the highest insult that could be imagined among the Orientals. The beard is suffered to grow long, and is regarded as a mark of honor. Nothing is regarded as more infamous than to cut it off (see 2 Samuel 10:4), or to pluck it out; and there is nothing which an Oriental will sooner resent than an insult offered to his beard. ‘It is a custom among the Orientals, as well among the Greeks as among other nations, to cultivate the beard with the utmost care and solicitude, so that they regard it as the highest possible insult if a single hair of the beard is taken away by violence.’ (William of Tyre, an eastern archbishop, Gesta Dei, p. 802, quoted in Harmer, vol. ii. p. 359.) It is customary to beg by the beard, and to swear by the beard. ‘By your beard; by the life of your beard; God preserve your beard; God pour his blessings on your beard,’ - are common expressions there. The Mahometans have such a respect for the board that they think it criminal to shave (Harmer, vol. ii. p. 360). The Septuagint renders this, ‘I gave my cheeks to buffering’ (εἰς ῥαπίσμα eis rapisma); that is, to being smitten with the open hand, which was literally fulfilled in the case of the Redeemer Matthew 26:67; Mark 14:65. The general sense of this expression is, that he would be treated with the highest insult.

I hid not my face from shame and spitting - To spit on anyone was regarded among the Orientals, as it is everywhere else, as an expression of the highest insult and indignity Deuteronomy 25:9; Numbers 12:14; Job 30:10. Among the Orientals also it was regarded as an insult - as it should be everywhere - to spit in the presence of any person. Thus among the Medes, Herodotus (i. 99) says that Deioces ordained that, ‘to spit in the king’s presence, or in the presence of each other, was an act of indecency.’ So also among the Arabians, it is regarded as an offence (Niebuhr’s Travels, i. 57). Thus Monsieur d’Arvieux tells us (Voydans la Pal. p. 140) ‘the Arabs are sometimes disposed to think, that when a person spits, it is done out of contempt; and that they never do it before their superiors’ (Harmer, iv. 439). This act of the highest indignity was performed in reference to the Redeemer Matthew 26:67; Matthew 27:30; and this expression of their contempt he bore with the utmost meekness. This expression is one of the proofs that this entire passage refers to the Messiah. It is said Luke 17:32 that the prophecies should be fulfilled by his being spit upon, and yet there is no other prophecy of the Old Testament but this which contains such a prediction.

Clarke's Notes on the Bible

Verse Isaiah 50:6. And my cheeks to them that plucked off the hair — The greatest indignity that could possibly be offered. See the note on Isaiah 7:20.

I hid not my face from shame and spitting. — Another instance of the utmost contempt and detestation. It was ordered by the law of Moses as a severe punishment, carrying with it a lasting disgrace; Deuteronomy 25:9. Among the Medes it was highly offensive to spit in any one's presence, Herod. i. 99; and so likewise among the Persians, Xenophon, Cyrop. Lib. i., p. 18.

"They abhor me; they flee far from me;

They forbear not to spit in my face."

Job 30:10.

"And JEHOVAH said unto Moses, If her father had but spit in her face, should she not be ashamed seven days?" Numbers 22:14. On which place Sir John Chardin remarks, that "spitting before any one, or spitting upon the ground in speaking of any one's actions, is through the east an expression of extreme detestation."-Harmer's Observ. ii. 509. See also, of the same notions of the Arabs in this respect, Niebuhr, Description de l'Arabie, p. 26. It so evidently appears that in those countries spitting has ever been an expression of the utmost detestation, that the learned doubt whether in the passages of Scripture above quoted any thing more is meant than spitting,-not in the face, which perhaps the words do not necessarily imply,-but only in the presence of the person affronted. But in this place it certainly means spitting in the face; so it is understood in St. Luke, where our Lord plainly refers to this prophecy: "All things that are written by the prophets concerning the Son of man shall be accomplished; for he shall be delivered to the Gentiles, and shall be mocked and spitefully entreated, and spitted on, εμπτυσθησεται," Luke 18:31-32, which was in fact fulfilled; και ηρξεαντο τινες εμπτυειν αυτῳ, "and some began to spit on him," Mark 14:65; Mark 15:19. If spitting in a person's presence was such an indignity, how much more spitting in his face?