Yesaya 31:3

Bahasa Indonesia Sehari-hari

Sebab orang Mesir adalah manusia, bukan allah, dan kuda-kuda mereka adalah makhluk yang lemah, bukan roh yang berkuasa. Apabila TUHAN mengacungkan tangan-Nya, tergelincirlah yang membantu dan jatuhlah yang dibantu, dan mereka sekaliannya habis binasa bersama-sama.

Parallel Translations

Alkitab Terjemahan Baru
Sebab orang Mesir adalah manusia, bukan allah, dan kuda-kuda mereka adalah makhluk yang lemah, bukan roh yang berkuasa. Apabila TUHAN mengacungkan tangan-Nya, tergelincirlah yang membantu dan jatuhlah yang dibantu, dan mereka sekaliannya habis binasa bersama-sama.

Alkitab Terjemahan Lama
Karena orang Mesir itu manusia juga, bukan ilah adanya; dan segala kuda mereka itu dari pada daging, bukan dari pada roh; apabila Tuhan mengunjuk tangan-Nya, maka tergelincuhlah orang pembantu, dan orang yang dibantu itupun jatuhlah bersama-sama maka binasalah sekaliannya.

Contextual Overview

¹ Wo be vnto them that go downe into Egypt for helpe, and trust in horses, and put their confidence in charrets because they be many, and in horsemen because they be lustie and strong: but they regarde not the holy one of Israel, and they aske no question at the Lorde. ² And he neuerthelesse is wise, and will plague the wicked, and goeth not from his worde, he wyll aryse against the housholde of the frowarde, and against the helpe of euyll doers. ³ Nowe the Egyptians are men and not God, and their horses fleshe, and not spirite: And assoone as the Lord stretcheth out his hande, then shall the helper fall and he that shoulde haue ben helped, and they shall altogether be destroyed. ⁴ For thus hath the Lorde spoken vnto me: Lyke as the lion and lions whelpe roareth vpon the pray that he hath gotten, and is not afraide though the multitude of shepheardes crye out vpon him, neither be abashed for all the heape of them: so shall the Lorde of hoastes come downe to fight for mount Sion, and defende his hyll. ⁵ Like as the byrdes flutter about their nestes, so shall the Lorde of hoastes, kepe, saue, defende, and deliuer Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Egyptians: Isaiah 36:6, Deuteronomy 32:30, Deuteronomy 32:31, Psalms 9:20, Psalms 146:3-5, Ezekiel 28:9, Acts 12:22, Acts 12:23, 2 Thessalonians 2:4-8

their horses: Psalms 33:17

stretch: Isaiah 9:17, Jeremiah 15:6, Ezekiel 20:33, Ezekiel 20:34

both: Jeremiah 37:7-10

Reciprocal: 2 Samuel 8:5 - came 2 Kings 18:24 - thy trust Job 9:13 - the proud helpers Psalms 56:4 - in God I have Psalms 60:11 - vain Psalms 108:12 - for vain Isaiah 29:5 - the multitude Isaiah 31:2 - against the help Jeremiah 17:5 - flesh Jeremiah 46:17 - Pharaoh Ezekiel 22:14 - Thine heart Ezekiel 28:2 - yet Ezekiel 30:6 - They also Hosea 14:3 - we will not

Cross-References

Genesis 13:15
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 26:24
And the Lorde appeared vnto hym the same night, and sayde: I am the God of Abraham thy father, feare not, for I am with thee, and wyl blesse thee and multiple thy seede for my seruaunt Abrahams sake.

Genesis 28:4
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Genesis 30:25
Assoone as Rachel had borne Ioseph, Iacob sayde to Laban: Send me away, that I maye go vnto my owne place, and to my countrey.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.

Gill's Notes on the Bible

Now the Egyptians [are] men, and not God,.... Be it that they are mighty, they are not mighty, as God is; and indeed they are but frail, feeble, mortal, and mutable men, and therefore not to be trusted in, and depended on; or to be put upon an equality with God, and even to be preferred to him, as they were by the Jews; and of what use and service could they be unto them, seeing God was against them?

and their horses flesh, and not spirit; only flesh, without an immortal soul or spirit, which man has; and therefore a foolish thing in man to trust in them, who must be entirely guided and directed by them; and much less angelic spirits, or like them, which are incorporeal, invisible, and exceedingly mighty and powerful, which excel all creatures in strength, and are called the mighty angels; these are God's cavalry, his horses and chariots; see Psalms 68:17 Habakkuk 3:8 and what mighty things have been done by them, even by a single one? Witness the destruction of the Assyrian army, in one night, by one of them; wherefore the Egyptian cavalry was not to be named with them q:

When the Lord shall stretch out his hand; as soon as he does it, before he strikes, and when he does this in order to it:

both he that helpeth shall fall; or "stumble", take a false step; meaning the Egyptians, sent for and come forth to help the Jews; but, stumbling and falling themselves, would be but poor assistants to them. Aben Ezra interprets this of the king of Assyria destroying the Egyptians, when he came to Jerusalem:

and he that is holpen shall fall down; the Jews, helped by the Egyptians, who should fall, and be destroyed, though not now; yet hereafter by the Chaldeans, as they were:

and they all shall fail together; both the Egyptians and the Jews.

q So Ben Melech interprets "spirit" of an angel, as he does the word "God" in the preceding clause.

Barnes' Notes on the Bible

Now the Egyptians are men - They are nothing but people; they have no power but such as other people possess. The idea here is, that the case in reference to which they sought aid was one in which “divine” help was indispensable, and that, therefore, they relied on the aid of the Egyptians in vain.

And their horses flesh, and not spirit - There is need, not merely of “physical” strength, but of wisdom, and intelligence, and it is in vain to look for that in mere brutes.

Both he that helpeth - Egypt, whose aid is sought.

And he that is holpen - Judah, that had sought the aid of Egypt. Neither of them would be able to stand against the wrath of God.

Clarke's Notes on the Bible

Verse Isaiah 31:3. He that helpeth (the Egyptians) shall fall and he that is holpen (the Israelites) shall fall down - together.