Yesaya 31:2

Bahasa Indonesia Sehari-hari

Akan tetapi Dia yang bijaksana akan mendatangkan malapetaka, dan tidak menarik firman-Nya; Ia akan bangkit melawan kaum penjahat, dan melawan bala bantuan orang-orang lalim.

Parallel Translations

Alkitab Terjemahan Baru
Akan tetapi Dia yang bijaksana akan mendatangkan malapetaka, dan tidak menarik firman-Nya; Ia akan bangkit melawan kaum penjahat, dan melawan bala bantuan orang-orang lalim.

Alkitab Terjemahan Lama
Sungguhpun, Ia juga Hakim, didatangkan-Nya jahat itu kelak dan tiada diubahkan-Nya janji-Nya; melainkan Iapun akan bangkit melawan isi rumah segala orang yang berbuat jahat, dan melawan pembantu segala orang yang berbuat salah.

Contextual Overview

¹ Wo be vnto them that go downe into Egypt for helpe, and trust in horses, and put their confidence in charrets because they be many, and in horsemen because they be lustie and strong: but they regarde not the holy one of Israel, and they aske no question at the Lorde. ² And he neuerthelesse is wise, and will plague the wicked, and goeth not from his worde, he wyll aryse against the housholde of the frowarde, and against the helpe of euyll doers. ³ Nowe the Egyptians are men and not God, and their horses fleshe, and not spirite: And assoone as the Lord stretcheth out his hande, then shall the helper fall and he that shoulde haue ben helped, and they shall altogether be destroyed. ⁴ For thus hath the Lorde spoken vnto me: Lyke as the lion and lions whelpe roareth vpon the pray that he hath gotten, and is not afraide though the multitude of shepheardes crye out vpon him, neither be abashed for all the heape of them: so shall the Lorde of hoastes come downe to fight for mount Sion, and defende his hyll. ⁵ Like as the byrdes flutter about their nestes, so shall the Lorde of hoastes, kepe, saue, defende, and deliuer Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

he also: 1 Samuel 2:3, Job 5:13, Jeremiah 10:7, Jeremiah 10:12, 1 Corinthians 1:21-29, Jude 1:25

will bring: Isaiah 30:13, Isaiah 30:14, Isaiah 45:7, Joshua 23:15, Amos 3:6

will not: Numbers 23:19, Jeremiah 36:32, Jeremiah 44:29, Zechariah 1:6, Matthew 24:35

call back: Heb. remove

arise: Isaiah 28:21, Isaiah 63:4, Isaiah 63:5, Numbers 10:35, Psalms 12:5, Psalms 12:6, Psalms 68:1, Psalms 68:2, Psalms 78:65, Psalms 78:66, Zephaniah 3:8

against the help: Isaiah 31:3, Isaiah 20:4-6, Isaiah 30:3, Jeremiah 44:29, Jeremiah 44:30, Ezekiel 29:6

Reciprocal: Job 9:13 - the proud helpers Jeremiah 21:12 - Execute

Cross-References

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 30:27
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.

Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.

Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.

Exodus 4:10
Moyses sayd vnto the Lorde: Oh my Lord, I am neither yesterday nor yer yesterday a man eloquet, neither sence thou hast spoken vnto thy seruaunt: but I am slowe mouthed, & slowe tounged.

Deuteronomy 19:4
For this cause must the slayer flee thyther, that he may lyue: Who so kylleth his neighbour ignorauntly, and hated hym not in tyme passed:

Deuteronomy 28:54
So that it shall greeue the man (that is tender and exceeding delicate among you) to loke on his brother, and vpon his wyfe that lieth in his bosome, and on the remnaunt of his chyldren which he hath yet left,

1 Samuel 19:7
And Ionathan called Dauid, & Ionathan shewed hym all those wordes: & Ionathan brought Dauid to Saul, & he was in his presence as in tymes past.

Daniel 3:19
Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat.

Gill's Notes on the Bible

Yet he also [is] wise,.... That is, God, the Holy One of Israel, is, whom they disregarded; and wiser too than the Egyptians, to whom they sought for help, and who were thought to be a wise and political people; and wiser than themselves, who imagined they acted a prudent part, in applying to them; so wise as to know all their schemes, and able to confound them, as well as most certainly and fully to complete his own; and it would have been therefore the highest wisdom to have sought to him, and not to men:

and will bring evil; the evil of punishment or affliction on wicked men, which he has threatened, and which they could in no wise escape, by taking the methods they did:

and will not call back his words; his threatenings delivered by the prophets: these, as he does not repent of, he will not revoke or make void, but fulfil and accomplish; what he has said he will do, and what he has purposed he will bring to pass; and therefore it was a weak and an unwise part they acted, by applying to others, and slighting him:

but will arise against the house of evildoers; not the ten tribes of Israel, as Jarchi and Kimchi interpret it; but rather the people of the Jews, or some particular family among them; it may be the royal family, chiefly concerned in sending the embassy to Egypt, or in advising to it; though it may be the singular is put for the plural, as the Septuagint and Arabic versions render it "the houses"; and so may design all those great families which joined in this affair, and are therefore called "evildoers"; as all such are that put their confidence in the creature, and not in the Lord; and against such he will "arise", in a hostile manner, sooner or later, against whom there is no standing; see Job 9:4:

and against the help of them that work iniquity; that is, against the Egyptians, the helpers of the Jews, who were workers of iniquity, and therefore their help and hope in it would be in vain; or else the latter part is descriptive of the Egyptians their helpers, who were a wicked and idolatrous nation, and so not to be sought unto for help, or trusted in, since, God being against them, it would be to no purpose, as he is against all workers of iniquity.

Barnes' Notes on the Bible

Yet he also is wise - God is wise. It is in vain to attempt to deceive him, or to accomplish such purposes without his knowledge.

And will bring evil - The punishment which is due to such want of confidence in him.

But will arise against the house of the evil-doers - This is a general proposition, and it is evidently just as true now as it was in the time of Isaiah.

Clarke's Notes on the Bible

Verse Isaiah 31:2. His words - "His word"] דברו debaro, singular, without י yod, two MSS. of Dr. Kennicott's the Septuagint, and Targ. Hieros. דרכיו derachaiv, his ways, is found in one MS.