the Week of Proper 14 / Ordinary 19
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Read the Bible
Bahasa Indonesia Sehari-hari
Yesaya 30:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
sapi-sapi dan keledai-keledai yang mengerjakan tanah akan memakan makanan campuran yang sedap, yang sudah ditampi dan diayak.
Maka segala lembu dan keledai yang mengusahakan tanah itu akan makan barang yang amat bersih, yang telah dikiraikan dengan ayak dan nyiru.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
oxen: Deuteronomy 25:4, 1 Corinthians 9:9, 1 Corinthians 9:10
ear the ground: Genesis 45:6, Exodus 34:21, Deuteronomy 21:4, 1 Samuel 8:12
clean: or, savory, Heb. leavened
Reciprocal: Psalms 67:6 - Then Psalms 85:12 - our land Isaiah 14:30 - the poor Isaiah 32:20 - the ox Ezekiel 34:14 - feed them Joel 2:22 - afraid Matthew 3:12 - fan
Cross-References
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.
Then saide Lea: happy am I, for the daughters wyll call me blessed: and called his name Aser.
To whom Lea aunswered: Is it not enough that thou hast taken away my husband, but wouldest take away my sonnes Mandragoras also? Then saide Rachel: well, let hym sleepe with thee this night for thy sonnes Mandragoras.
And God hearde Lea, that she conceaued, and bare Iacob the fift sonne.
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.
After that, she bare a daughter, and called her name Dina.
And God remembred Rachel, & God hearde her, and made her fruitefull,
So that she conceaued & bare a sonne: and sayde, God hath taken awaye my rebuke.
Geue me my wyues and my chyldren for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.
Gill's Notes on the Bible
The oxen likewise and the young asses that ear the ground,.... Or till it; for though these might not be joined together in a yoke, yet they were made use of separately in ploughing land,
Deuteronomy 22:10:
shall eat clean provender; the word for "provender" signifies a mixture, such as cattle eat, especially horses, as beans, oats, barley, and fitches, and of which there should be such plenty, that the cattle should eat of it; not of the chaff and husks of these, nor these in their husk and straw, but as cleansed from them, as follows:
which hath been winnowed with the shovel and with the fan: with the former of which the corn was raised up and shook, and with the latter fanned. Now this is expressive of great plenty, that cattle should feed on winnowed corn. The Septuagint indeed render it,
"they shall eat chaff mixed with winnowed barley;''
but if they were to eat chaff with it, there would be no need to winnow it. This may be mystically understood of apostles, and of apostolical men, as Jerom; and of all Gospel preachers, especially in the latter day, who labour in the word and doctrine, and feed upon the pure food of the Gospel themselves, and bring it to others; see 1 Corinthians 9:9 1 Timothy 5:17.
Barnes' Notes on the Bible
The young donkeys that ear the ground - Hebrew, ‘Labouring,’ or ‘cultivating the ground,’ that is, plowing it. The Old English word “ear” (from the Latin aro) meant to till, to cultivate. The word is now obselete, but this is the sense which it has in the Bible Genesis 45:6; Exodus 34:21; Deu 21:4; 1 Samuel 8:12.
Shall eat clean provender - Margin, ‘Leavened,’ or ‘savory.’ The word rendered ‘provender’ (בליל belı̂yl) is a verbal from בלל bâlal, “to mix, mingle, confuse;” and denotes provender that is made by “mixing” various substances, “maslin” or “farago,” a mixture of barley, oats, vetches, and beans, which seem to have been sown together, and reaped at the same time Job 6:5; Job 24:6. The word rendered ‘clean,’ (חמיץ châmiyts) is not quite so plain in its signification. Kimchi explains it by נקי nâqiy, “pure, clean.” Gesenius renders it ‘salted,’ and supposes that it refers to fodder that was mixed with salted hay. The Septuagint renders it, ‘Provender mixed with winnowed barley.’ But the real notion of the word is that which is “fermented,” from חמיץ châmēts, “to be sour;” to be leavened. Lowth renders it, ‘well fermented.’ Noyes, ‘well seasoned.’ The idea seems to be that of a provender made of a mixture of various substances - as of grain, beans, vetches, herbs, hay, and probably salt, which, when mixed, “would” ferment, and which was regarded as nutritious and wholesome for cattle. A similar compound is used by the Arabs still (see Bochart, i. 2, 7; and Faber, and Harmer’s “Observations,” i. 409).
Which hath been winnowed - That is, which is the pure grain, which is not fed to them as it is sometimes, before it is separated from the chaff. Grain shall be so abundant in that time of prosperity that even the cattle may be fed with grain prepared as it is usually for man.
With the shovel - The large shovel by which the grain in the chaff was thrown up in the wind that the grain might be separated from the chaff.
The fan - This word properly means that by which anything is “scattered” - a shovel by which the grain is thrown or tossed into the wind. ‘Those who form their opinion of the latter article by an English fan, will entertain a very erroneous notion. That of the East is made of the fibrous part of the palmirah or cocoa-tree leaves, and measures about a yard each way.’ (Roberts).
