the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 30:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
yang mengatakan kepada para tukang tilik: "Jangan menilik," dan kepada para pelihat: "Janganlah lihat bagi kami hal-hal yang benar, tetapi katakanlah kepada kami hal-hal yang manis, lihatlah bagi kami hal-hal yang semu,
Katanya kepada segala pelihat: Janganlah kamu melihat; dan kepada segala nabi: Janganlah kamu katakan kepada kami barang yang benar, hendaklah kamu bernubuat akan kami barang yang kami suka, dan katakanlah kepada kami barang yang bohong!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
say: 1 Kings 21:20, 2 Chronicles 16:10, 2 Chronicles 18:7-27, 2 Chronicles 24:19-21, 2 Chronicles 25:16, Jeremiah 5:31, Jeremiah 11:21, Jeremiah 26:11, Jeremiah 26:20-23, Jeremiah 29:27, Jeremiah 38:4, Amos 2:12, Amos 7:13, Micah 2:6, Acts 4:17, Acts 5:28, 1 Thessalonians 2:15, 1 Thessalonians 2:16, Revelation 11:7
speak: 1 Kings 22:8-13, 1 Kings 22:27, Jeremiah 6:13, Jeremiah 6:14, Jeremiah 8:10, Jeremiah 8:11, Jeremiah 23:17, Jeremiah 23:26-29, Ezekiel 13:7-10, Ezekiel 13:18-22, Micah 2:11, John 7:7, John 8:45, Romans 16:18, Galatians 4:16
Reciprocal: 1 Samuel 9:9 - a Seer 1 Kings 12:28 - It is too much 1 Kings 22:13 - Behold now 2 Chronicles 18:12 - Behold 2 Chronicles 33:18 - the seers Job 41:3 - General Proverbs 15:14 - the mouth Proverbs 17:4 - General Isaiah 28:9 - shall he teach Isaiah 28:15 - we have made Isaiah 29:10 - the seers Jeremiah 4:10 - Ye shall have Jeremiah 7:8 - ye trust Jeremiah 8:5 - they hold Jeremiah 14:14 - I sent Jeremiah 23:31 - use Jeremiah 36:29 - Why Ezekiel 13:10 - others Ezekiel 22:28 - prophets Daniel 9:6 - have we Amos 2:11 - and Amos 7:12 - O thou Amos 7:16 - Prophesy Luke 6:26 - so Acts 5:40 - they commanded 1 Thessalonians 2:5 - used 2 Timothy 3:7 - learning 1 John 4:5 - and
Gill's Notes on the Bible
Which say to the seers, See not,.... The same with the prophets in the next clause, which explains this:
and to the Prophets, prophesy not unto us right things; things agreeable to the mind and will of God, and which ought to be done; not that they, in so many words, said this, but this was the language of their hearts and actions. The Targum is,
"who say to the prophets, prophesy not, and to the teachers, teach us not the doctrine of the law:''
speak unto us smooth things; that peace and prosperity should attend them, though they went on in their sinful courses:
prophesy deceits; for to prophesy peace to them, when destruction was at hand, was to deceive them; and yet they chose rather to be told the one than the other.
Barnes' Notes on the Bible
Which say to the seers - The prophets (see the note at Isaiah 1:1).
See not - They desire not that they should communicate to them the will of Yahweh.
Prophesy not unto us right things - It is not probable that they “openly” demanded of the prophets that they should declare falsehood and deceit, but their conduct was as if they had required that. The sense is, they bore with impatience the theatenings and commands of the true prophets; they were offended at their plainness and their reproofs of their vices; and they preferred the false prophets, who fell in with their prejudices, and who did not denounce the judgment of God for their crimes.
Speak unto us smooth things - That is, those things which are in accordance with our feelings, prejudices, and desires; which assure us of prosperity and success, and which will not disturb us with the apprehension of punishment. This was spoken particularly of their desire to make a league with Egypt, an enterprise for which the true prophets threatened them with the divine displeasure, but which probably the false prophets encouraged.
Prophesy deceits - Not that they would openly and avowedly demand to be deceived, but they demanded that which the prophet says would be deceits. No man “professedly” desires to be deceived; but many a man is willing to put himself under that kind of teaching which is deceit, and which he might know to be falsehood if he would examine it.