the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 29:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
engkau akan melihat kedatangan TUHAN semesta alam dalam guntur, gempa dan suara hebat, dalam puting beliung dan badai dan dalam nyala api yang memakan habis.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 5:26-30, Isaiah 28:2, Isaiah 30:30, Isaiah 33:11-14, 1 Samuel 2:10, 1 Samuel 12:17, 1 Samuel 12:18, 2 Samuel 22:14, Matthew 24:7, Mark 13:8, Luke 21:11, Revelation 11:13, Revelation 11:19, Revelation 16:18
Reciprocal: Isaiah 30:28 - an overflowing Isaiah 31:9 - whose fire Isaiah 33:14 - Who among us shall dwell with the Jeremiah 5:15 - I will Ezekiel 13:11 - there shall Ezekiel 38:8 - thou shalt be Ezekiel 38:22 - an overflowing Zechariah 14:5 - ye fled Revelation 6:12 - there Revelation 8:5 - an Revelation 8:7 - hail
Cross-References
He aunswered: here am I. And he sayde vnto hym: Go [I praye thee] see whether it be well with thy brethren and the cattell, and bryng me worde agayne. And so he sent hym out of the vale of Hebron, & he came to Sichem.
And he asked them of their welfare, and sayd: Is your father, that old man whiche ye tolde me of, in good health? and is he yet aliue?
And Moyses went out to meete his father in lawe, and did obeysaunce, and kyssed hym: and eche asked other of his health, and they came into the tent.
And Dauid left the thinges which he bare, vnder the handes of the keper of the vessels, and ran into the hoast, and came, and saluted his brethren.
And Dauid sent out ten young men, and sayd vnto them: Get you vp to Carmel, and go to Nabal, and greete him in my name.
And Ioab saide to Amasa: Art thou in health my brother? And Ioab toke Amasa by ye beard with the right hand, to kisse him.
Gill's Notes on the Bible
Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise,.... That is, not the multitude of strangers and terrible ones, unless they could be understood of the wicked among the Jews; but thou Ariel, or Jerusalem, shalt be punished by the Lord of hosts; for this visitation or punishment was from him, for their sins and iniquities; the Romans were only the instruments he made use of, and the executioners of his vengeance; which was attended with thunder in the heavens, a shaking of the earth, and a great noise or voice heard in the temple, saying, let us depart hence; at which time comets were seen in the heavens, and chariots and armed men in the air, and one of the gates of the temple opened of itself r: it is added,
with storm and tempest, and the flame of devouring fire; with which the temple was burnt by the Roman army, when it came in like a storm and tempest, and carried all before it.
r Joseph. de Bello Jud. l. 6. c. 5. sect. 5.
Barnes' Notes on the Bible
Thou shalt be visited - This is an address to the mighty army of the Assyrian. Such transitions are not uncommon in the writings of Isaiah. His eye seems to have been directed in vision to the hosts of Sennacherib, and to their sudden dispersion and destruction Isaiah 29:5, and by a sudden, but not unnatural transition, he turns and addresses the army itself, with the assurance that it should be punished (compare Isaiah 30:30).
With thunder ... - The army of the Assyrian was cut off by an angel sent forth from God Isaiah 37:36. It is “possible” that all the agents here referred to may have been employed in the destruction of the Assyrian host, though they are not particularly specified in the history. But it is not absolutely. necessary to understand this verse in this manner. The image of thunder, earthquakes, and lightning, is an impressive representation of sudden and awful judgment in any manner. The sense is, that they should be suddenly destroyed by the direct visitation of God (see Isaiah 9:5; Isaiah 26:11).
And the flame of devouring fire - Lightning, that seems to “devour,” or that suddenly consumes.