Yesaya 28:28

Bahasa Indonesia Sehari-hari

Apakah orang waktu mengirik memukul gandum sampai hancur? sungguh tidak, orang tidak terus-menerus memukulnya sampai hancur! Dan sekalipun orang menjalankan di atas gandum itu jentera gerobak dengan kudanya, namun orang tidak akan menggilingnya sampai hancur.

Parallel Translations

Alkitab Terjemahan Baru
Apakah orang waktu mengirik memukul gandum sampai hancur? sungguh tidak, orang tidak terus-menerus memukulnya sampai hancur! Dan sekalipun orang menjalankan di atas gandum itu jentera gerobak dengan kudanya, namun orang tidak akan menggilingnya sampai hancur.

Contextual Overview

²³ Heare ye then, and hearken vnto my voyce, consider and ponder my speache. ²⁴ Doth not the husbandman plowe all the day, and openeth and breaketh the clottes of his grounde, that he may sowe? ²⁵ When he hath made it playne, wyll he not spreade abrode the fitches, and sowe comin, and cast in wheate by measure, and the appointed barlye and rye in their place? ²⁶ God wyll instruct hym to haue discretion, euen his God wyll teache hym. ²⁷ For fitches shall not be threshed with an harrowe, neither shall a cart wheele be brought thorowe the comin: but the fitches are beaten out with a staffe, and comin with a rodde. ²⁸ But the seede that bread is made of, is threshed, though it be not alway a threshing, and the cart wheele must be brought ouer it, lest he grinde it with his teeth. ²⁹ This also commeth of the Lorde of hoastes, which worketh with wonderfull wysdome, and bringeth excellent workes to passe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Bread: Isaiah 21:10, Amos 9:9, Matthew 3:12, Matthew 13:37-43, Luke 22:31, Luke 22:32, John 12:24, 1 Corinthians 3:9, 1 Corinthians 9:9, 1 Corinthians 9:10

the wheel: Isaiah 28:27

Reciprocal: 1 Chronicles 21:23 - the oxen Proverbs 20:26 - bringeth

Gill's Notes on the Bible

Bread [corn] is bruised,.... The corn which bread is made of is bruised and ground in a mill:

because he will not always be threshing it; for there is another way of bringing it to flour, that so it may be made bread, namely, by grinding it in a mill; and therefore the husbandman uses his discretion in threshing it; he will not thresh it too much, nor too long, no more than what is necessary to get out the grain, but will take care that he does not bruise and break it; as follows:

nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen; though he makes use of the above threshing instrument, drawn upon wheels by horses, or oxen, for the threshing out of wheat, barley, or rye, corn of which bread is made; yet he takes care that it is not crushed and spoiled by the wheels of the cart, or the feet of the horses, or oxen, going too often over it; by all which may be signified the tender regard of God in afflicting his own people; he will not always be chiding, striving, and contending with them, or be always angry, and ever afflicting, and, when he does afflict, it is in a tender and careful manner, Psalms 103:9.

Barnes' Notes on the Bible

Bread corn - Hebrew, לחם lechem - ‘Bread.’ But the word evidently denotes the material from which bread is made. The word is used in the same sense in Isaiah 30:23.

Is bruised - That is, is more severely bruised than the dill and the cummin; it is pressed and crushed by passing over it the sledge, or the wain with serrated wheels. The word דקק dâqaq means often to break in pieces; to make small or fine. It is, however, applied to threshing, as consisting in beating, or crushing (Isaiah 41:15 : ‘Thou threshest the mountains, and beatest them small’ - ותדק v^etâdoq.

Because he will not ever be threshing it - The word rendered ‘because’ (כי kı̂y) evidently here means “although” or “but”; and the sense is, that he will not always continue to thresh it; this is not his only business. It is only a part of his method by which he obtains grain for his bread. It would be needless and injurious to be always engaged in rolling the stone or the sledge over the grain. So God takes various methods with his people. He does not always pursue the same course. He sometimes smites and punishes them, as the farmer beats his grain. But he does not always do it. He is not engaged in this method alone; nor does he pursue this constantly. It would crush and destroy them. “He, therefore, smites them just enough to secure, in the best manner, and to the fullest extent, their obedience; just as the farmer bruises his sheaves enough to separate all the grain from the chaff.” When this is done, he pursues other methods. Hence the various severe and heavy trials with which the people of God are afflicted.

Nor bruise it with his horsemen - Lowth renders this, ‘With the hoofs of his cattle;’ proposing to read פרסין instead of פרשׁיו pârâshâyv by a change of a single Hebrew letter ס (s), instead of the Hebrew letter שׁ (sh). So the Syriac and the Vulgate; and so Symmachus and Theodotion. But the word פרשׁ pârâsh may denote not only a “horsesman,” but the “horse” itself on which one rides (see Bochart, Hieroz. i. 2, 6. p. 98. Compare the note at Hab 1:8; 2 Samuel 1:6; Isaiah 21:7, Isaiah 21:9). That horses were used in treading out grain there can be no doubt. They are extensively used in this country; and though in Palestine it is probable that oxen were chiefly employed Deuteronomy 25:4 in the early times, yet there is no improbability in supposing that in the times subsequent to Solomon, when horses abounded, they were preferred. Their more rapid motion, and perhaps the hardness of their hoofs, makes them more valuable for this service (see Michaelis’ “Commentary on the Laws of Moses,” vol. ii. App. pp. 430-514, Lond. Ed. 1814). There are here, therefore, four modes of threshing mentioned, all of which are common still in the East.

1. The sledge with rollers, on which were pieces of iron, or stone, and which was dragged over the grain.

2. The cart or wain, with serrated wheels, and which was also drawn over the grain.

3. The flail, or the stick.

4. The use of cattle and horses.

Clarke's Notes on the Bible

Verse Isaiah 28:28. The bread-corn — I read ולהם velahem, on the authority of the Vulgate and Symmachus; the former expresses the conjunction ו vau, omitted in the text, by autem; the latter by δε.

Bruise it with his horsemen - "Bruise it with the hoofs of his cattle."] For פרשיו parashaiv, horsemen or teeth, read פרסיו perasaiv, hoofs. So the Syriac, Symmachus, Theodotion, and the Vulgate. The first is read with ש shin, the latter with ס samech, the pronunciation is nearly the same.