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Bahasa Indonesia Sehari-hari
Yesaya 28:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Sebab jintan hitam tidak diirik dengan eretan pengirik, dan roda gerobak tidak dipakai untuk menggiling jintan putih, tetapi jintan hitam diirik dengan memukul-mukulnya dengan galah, dan jintan putih dengan tongkat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
threshed: Isaiah 41:15, 2 Kings 13:7, Amos 1:3
the fitches: Isaiah 27:7, Isaiah 27:8, Jeremiah 10:24, Jeremiah 46:28
Reciprocal: Deuteronomy 25:4 - treadeth out 1 Chronicles 21:23 - the oxen Proverbs 20:26 - bringeth Isaiah 28:28 - the wheel
Gill's Notes on the Bible
For the fitches are not threshed with a threshing instrument,.... A wooden sledge, dray, or cart, drawn on wheels; the bottom of which was stuck with iron teeth, and the top filled with stones, to press it down with the weight thereof, and was drawn by horses, or oxen, to and fro, over the sheaves of corn, laid in proper order, whereby the grain was separated from the husk: :- but fitches, the grain of them being more easily separated, such an instrument was not used in threshing them:
neither is a cart wheel turned about upon the cummin; the cart wheel of the above instrument was not turned upon the cummin, that being also more easily threshed, or beaten out, and therefore another method was used with these, as follows:
but the fitches are beaten out with a staff, and the cummin with a rod: in like manner as corn is with us threshed out with a flail; so the Lord proportions the chastisement, and corrections of his people to the grace and strength that he gives them; he afflicts them either more gently, or more severely, as they are able to bear it; with some he uses his staff and rod, and with others his threshing instrument and cart wheel; some being easier and others harder to be wrought upon by the afflictive dispensations of Providence; see 1 Corinthians 10:13 or this may point out the difference between the punishment of wicked men and the chastisement of the saints.
Barnes' Notes on the Bible
For the fitches are not threshed with a threshing instrument - The word used here (חרוּץ chârûts) denotes properly that which is pointed or sharp, and is joined with מורג môrag in Isaiah 41:15 - meaning there the threshing dray or sledge; a plank with iron or sharp stones that was drawn by oxen over the grain (compare 2 Samuel 24:22; 1 Chronicles 21:23). In the passage before us, several methods of threshing are mentioned as adapted to different kinds of grain, all of which are at the present time common in the East. Those which are mentioned under the name of the ‘threshing instrument,’ and ‘a cart wheel,’ refer to instruments which are still in use in the East. Niebuhr, in his “Travels in Arabia,” says, (p. 299,) ‘In threshing their grain, the Arabians lay the sheaves down in a certain order, and then lead over them two oxen dragging a large stone.’ ‘They use oxen, as the ancients did, to beat out their grain, by trampling on the sheaves, and dragging after them a clumsy machine.
This machine is not a stone cylinder; nor a plank with sharp stones, as in Syria; but a sort of sledge consisting of three rollers, fitted with irons, which turn upon axles. A farmer chooses out a level spot in his fields, and has his grain carried thither in sheaves, upon donkeys or dromedaries. Two oxen are then yoked in a sledge; a driver then gets upon it, and drives them backward and forward upon the sheaves; and fresh oxen succeed in the yoke from time to time. By this operation the chaff is very much cut down; it is then winnowed, and the grain thus separated.’ ‘This machine,’ Niebuhr adds, ‘is called Nauridj. It bas three rollers which turn on three axles; and each of them is furnished with some irons which are round and flat. Two oxen were made to draw over the grain again and again the sledge above mentioned, and this was done with the greatest convenience to the driver; for he was seated in a chair fixed on a sledge.’ See the illustration in the book to get an idea of this mode of threshing, and of the instruments that were employed.
Neither is a cart wheel - This instrument of threshing is described by Boehart (Hieraz. i. 2. 32. 311), as consisting of a cart or wagon fitted with wheels adapted to crush or thresh the grain. This, he says, was used by the Carthagenians who came from the vicinity of Canaan. It appears to have been made with serrated wheels, perhaps almost in the form of circular saws, by which the straw was cut fine at the same time that the grain was separated from the chaff.
But the fitches are beaten out with a staff - With a stick, or flail. That is, pulse in general, beans, pease, dill, cummin, etc., are easily beaten out with a stick or flail. This mode of threshing is common everywhere. It was also practiced, as with us, in regard to barley and other grain, where there was a small quantity, or where there was need of special haste (see Ruth 2:17; Judges 6:11).
Clarke's Notes on the Bible
Verse Isaiah 28:27-28. Four methods of threshing are here mentioned, by different instruments; the flail, the drag, the wain, and the treading of the cattle. The staff or flail was used for the infirmiora semina, says Jerome, the grain that was too tender to be treated in the other methods. The drag consisted of a sort of strong planks, made rough at the bottom, with hard stones or iron; it was drawn by horses or oxen over the corn sheaves spread on the floor, the driver sitting upon it. Kempfer has given a print representing the manner of using this instrument, Amaen. Exot. p. 682, fig. 3. The wain was much like the former; but had wheels with iron teeth, or edges like a saw: Ferrata carpenta rotis per medium in serrarum modum se volventibus. Hieron. in loc. From this it would seem that the axle was armed with iron teeth or serrated wheels throughout. See a description and print of such a machine used at present in Egypt for the same purpose in Niebuhr's Voyage en Arabie, Tab. xvii. p. 123; it moves upon three rollers armed with iron teeth or wheels to cut the straw. In Syria they make use of the drag, constructed in the very same manner as above described; Niebuhr, Description de l'Arabie, p. 140. This not only forced out the grain, but cut the straw in pieces for fodder for the cattle; for in the eastern countries they have no hay. See Harmer's Observ. I. p. 425. The last method is well known from the law of Moses, which "forbids the ox to be muzzled, when he treadeth out the corn;" Deuteronomy 25:4.