the Second Week after Epiphany
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Bahasa Indonesia Sehari-hari
Hosea 10:2
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Hati mereka licik, sekarang mereka harus menanggung akibat kesalahannya: Dia akan menghancurkan mezbah-mezbah mereka, akan meruntuhkan tugu-tugu berhala mereka.
Bahwa hatinya sudah membujuk mereka itu, sekarang mereka itu sudah tenggelam dalam salah! maka segala mezbahnya akan dirobohkannya dan segala patung mereka itu akan dibinasakannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Their heart is divided: or, He hath divided their heart, Hosea 7:8, 1 Kings 18:21, Isaiah 44:18, Zephaniah 1:5, Matthew 6:24, Luke 16:13, 2 Thessalonians 2:11, 2 Thessalonians 2:12, James 1:8, James 4:4, 1 John 2:15, Revelation 3:15, Revelation 3:16
break down: Heb. behead, Hosea 10:5-8, Hosea 8:5, Hosea 8:6, 1 Samuel 5:4, Jeremiah 43:13, Micah 5:13, Zechariah 13:2
Reciprocal: Exodus 8:28 - I will 2 Kings 17:33 - They feared 2 Chronicles 25:2 - but not Psalms 78:37 - their heart Psalms 86:11 - unite Psalms 119:10 - my whole Isaiah 17:8 - the work Ezekiel 6:6 - your altars Ezekiel 14:5 - I may Hosea 8:11 - many 1 Corinthians 6:7 - there Revelation 14:5 - without
Cross-References
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.
Resen also betweene Niniue & Chalah, and it is a great citie.
Pathrusim also, and Casluhim, (out of whom came Philisthiim) & Capthorim.
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.
Unto them shall I geue a token, and sende certayne of the that be deliuered among the gentiles, into Cilicia, Affrica, and Lydia, where men can handle bowes, into Italie, and also Greeke lande: The Isles farre of that haue not hearde speake of me, and haue not seene my glorie, shall preache my prayse among the gentiles.
Fine linnen with broidred worke out of Egypt was spread ouer thee to be thy sayle: blewe silke and purple out of the iles of Elishah was thy couering.
Dan, Iauan, & Meuzal haue brought vnto thy markets wrougth iron, Cassia, and Calamus were among thy marchaundise.
Gomer and all his hoastes, the house of Togarma out of the north quarters and all his hoastes, yea and much people with thee.
And thou shalt come from thy place out of the north partes, thou and much people with thee, which ride al vpon horses, [euen] a great multitude and a mightie armie.
Gill's Notes on the Bible
Their heart is divided,.... Some say from Hoshea their king, who would have reformed them from their idolatry, and returned them to the true worship of God; but of that there is no proof; better from one another, their affections being alienated from each other, by their discords and animosities, their conspiracies against their kings, and the murders of them, and the civil wars among themselves; they also not being of one mind, but disagreeing in their sentiments about their idols; some being for one, and some for another: or rather from God himself, from the fear of him, from his worship and service; or from the law, as the Targum; or their hearts were divided between God and their idols, as in Ahab's time between God and Baal; they pretended to worship God when they worshipped the calves, and so shared the service between them; or it may be rendered, "their heart flatters" r them; as if they had done that which was right and good, and were guilty of no evil, nor would any punishment be inflicted on them:
now shall they be found faulty; be convicted of their sin and folly, and appear guilty; when they shall be punished for their idolatry, and their idols not able to save them, as the destruction of them next mentioned will fully evince: or, "now shall they become desolate" s their land shall be desolate, and they carried captive:
he shall break down their altars, he shall spoil their images: that is, the king of Assyria shall do all this, or God by him: or, "behead their altars" t; take off the top of them, as the Targum; the horns of them, which might be made of gold, or other ornaments which were of value; and therefore became the plunder of the enemy; and who also would break in pieces their images, for the sake of the metal, gold or silver, of which they were made; as was usually done by conquerors, and to show their entire power over the conquered, that even their gods could not deliver them out of their hands.
r חלק לבם "adblanditur cor eorum", Schmidt. s עתה יאשמו "nunc desolabuntur", Pagninus, Montanus, Munster, Drusius; so Kimchi and Ben Melech. t יערף "decollabit", Drusius, Piscator, Tarnovius, De Dieu; "decervicabit", Cocceius.
Barnes' Notes on the Bible
Their heart is divided - Between God and their idols, in that they would not wholly part with either, as Elijah upbraided them, “How long halt ye between the two opinions?” 1 Kings 18:21. When the pagan, by whom the king of Assyria replaced them, had been taught by one of the priests whom the king sent back, in order to avert God’s judgments, they still propagated this division. Like Jeroboam 2 Kings 17:32-33, 2 Kings 17:41, they became fearers of the Lord,” His worshipers, “and made to themselves out of their whole number (i. e., indiscriminately) priests of the high places. They were fearers of the Lord, and they were servers of their gods, according to the manner of the nations whom they carried away from thence. These nations were fearers of the Lord, and they were servers of their idols, both their children and their children’s children. As did their fathers, so do they unto this day.”
This divided allegiance was their hereditary worship. These pagan, as taught by one of the priests of Israel, added the service of God to that of their idols, as Israel had added the service of the idols to that of God. But God rejecteth such half service; from where he adds, “now,” in a brief time, all but come, “they shall be found faulty,” literally, “they shall be guilty,” shall be convicted of guilt and shall bear it. They thought to “serve at once God and Mammon;” but, in truth, they served their idols only, whom they would not part with for God. God Himself then would turn away all their worship, bad, and, as they thought, good. “He,” from whom their heart was divided, He Himself, by His mighty power which no man can gain-say, “shall break down their altars,” literally, shall “behead” them. As they out of His gifts multiplied their altars and killed their sacrifices upon them against His will, so now should the altars themselves, be demolished; and “the images” which they had decked with the gold which He had given, should, on account of that very gold, tempt the spoiler, through whom God would spoil them.
He shall break down - He Himself. The word is emphatic. : “God willeth not that, when the merited vengeance of God is inflicted through man, it should be ascribed to man. Yea, if anyone ascribeth to himself what, by permission of God, he hath power to do against the people of God, he draweth down on him the displeasure of God, and, at times, on that very ground, can hurt the less” (see Deuteronomy 32:26, Deuteronomy 32:7; Isaiah 10:5 ff). The prophet then says very earnestly, “He Himself shall break,” meaning us to understand, not the lofty hand of the enemy, but that the Lord Himself did all these things.
Clarke's Notes on the Bible
Verse Hosea 10:2. Their heart is divided — They wish to serve God and Mammon, Jehovah and Baal: but this is impossible. Now GOD will do in judgment what they should have done in contrition, "break down their altars, and spoil their images."
