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Bahasa Indonesia Sehari-hari
Hosea 10:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalParallel Translations
Israel adalah pohon anggur yang riap tumbuhnya, yang menghasilkan buah. Makin banyak buahnya, makin banyak dibuatnya mezbah-mezbah. Makin baik tanahnya, makin baik dibuatnya tugu-tugu berhala.
Bahwa dahulu Israel bagaikan pokok anggur yang menjalar jauh dan yang berbuah sampai di puncaknya; maka makin bertambah banyak buahnya, makin diperbanyakkannya mezbahnya; makin baik tanahnya, makin dielokkannya patung-patungnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cir, am 3264, bc 740, is, Isaiah 5:1-7, Ezekiel 15:1-5, Nahum 2:2, John 15:1-6
an empty vine: or, a vine emptying the fruit which it giveth, unto. Zechariah 7:5, Zechariah 7:6, Romans 14:7, Romans 14:8, 2 Corinthians 5:16, Philippians 2:21
to the multitude: Hosea 2:8, Hosea 8:4, Hosea 8:11, Hosea 12:8, Hosea 12:11, Hosea 13:2, Hosea 13:6, Jeremiah 2:28
images: Heb. statues, or standing images, Leviticus 26:1, 1 Kings 14:23, *marg.
Reciprocal: Isaiah 5:2 - wild grapes Isaiah 17:8 - the work Ezekiel 15:2 - What Ezekiel 16:17 - hast also Luke 12:21 - he Luke 20:11 - and sent
Cross-References
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
These are the three sonnes of Noah, & of them was the whole earth ouerspread.
This is the booke of the generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.
Gill's Notes on the Bible
Israel [is] an empty vine,.... The people of Israel are often compared to a vine, and such an one from whence fruit might be expected, being planted in a good soil, and well taken care of; see
Psalms 80:8; but proved an "empty vine", empty of fruit; not of temporal good things, for a multitude of such fruit it is afterwards said to have; but of spiritual fruit, of the fruit of grace, and of good works, being destitute of the Spirit of God, and his grace; and, having no spiritual moisture, was incapable of bringing forth good fruit: or, "an emptying vine" o; that casts its fruit before it is ripe; these people, what fruit they had, they made an ill use of it; even of their temporal good things; they emptied themselves of their wealth and riches, by sending presents, or paying tribute, to foreign princes for their alliance, friendship, and help; or by consuming it on their idols, and in their idolatrous worship. The Targum renders it,
"a spoiled vine p;''
spoiled by their enemies, who robbed them of their wealth and riches, and trampled them under foot. The Septuagint version, and those that follow that, understand it in a sense quite the reverse, rendering it, "a flourishing vine"; putting forth branches, leaves, and fruit; and which the learned Pocock confirms from the use of the word in the Arabic language: but then it follows,
he bringeth forth fruit unto himself; all the good works done by them were not to the praise and glory of God, as fruits of righteousness are, which come by Jesus Christ; but were done to be seen of men, and to gain their applause and esteem, and so were for themselves; and all their temporal good things they abounded with were not made use of in the service of God, and for the promoting of his glory, and of true religion among them; but either consumed on their own lusts, or in the service of idols: or, "the fruit is like unto himself" q; as was the vine, so was its fruit: the vine was empty, and devoid of goodness, and so the fruit it produced. The Targum is,
"the fruit of their works was the cause of their being carried captive:''
according to the multitude of his fruit he hath increased the altars: as the Israelites increased in riches and wealth, their land bringing forth in great abundance, they erected the greater number of altars to their idols, and multiplied their sacrifices to them; this was the ill use they made of what fruit they did produce:
according to the goodness of his land they have made goodly images; of richer metal, and more ornamented, and more of them, according to the plenty of good things, corn, and wine, and oil, their land produced; thus abusing the providential goodness of God to such vile purposes!
o גפן בוקק "vitis evacuans", Drusius, Rivetus, Schmidt; so Stockius, p. 149. p So Calvin. q פרי ישוה לו "fructum aequat sibi", Mercerus; "fracture facit similem sibi", Schmidt.
Barnes' Notes on the Bible
Israel is an empty vine - Or, in the same sense, “a luxuriant vine;” literally, “one which poureth out,” poureth itself out into leaves, abundant in switches, (as most old versions explain it,) luxuriant in leaves, emptying itself in them, and empty of fruit; like the fig-tree, which our Lord cursed. For the more a fruit tree putteth out its strength in leaves and branches, the less and the worst fruit it beareth. : “The juices which it ought to transmute into wine, it disperseth in the ambitious idle shew of leaves and branches.” The sap in the vine is an emblem of His Holy Spirit, through whom alone we can bear fruit. “His grace which was in me,” says Paul, “was not in vain.” It is in vain to us, when we waste the stirrings of God’s Spirit in feelings, aspirations, longings, transports, “which bloom their hour and fade” . Like the leaves, these feelings aid in maturing fruit; when there are leaves only, the tree is barren and “nigh unto cursing, whose end is to be burned” Hebrews 6:8.
It bringeth forth fruit for itself - Literally, “setteth fruit to, or on itself.” Luxuriant in leaves, its fruit becomes worthless, and is from itself to itself. It is uncultured; (for Israel refused culture,) pouring itself out, as it willed, in what it willed. It had a rich show of leaves, a show also of fruit, but not for the Lord of the vineyard, since they came to no size or ripeness. Yet to the superficial glance, it was rich, prosperous, healthy, abundant in all things, as was the outward state of Israel under Jehoash and Jeroboam II.
According to the multitude of his fruit - Or more strictly, “as his fruit was multiplied, he multiplied altars; as his land was made good, they made goodly their images.” The more of outward prosperity God bestowed upon them, the more they abused His gifts, referring them to their idols; the more God lavished His mercies on them, the more profuse they were in adoring their idols. The superabundance of God’s goodness became the occasion of the superabundance of their wickedness. They rivaled and competed with and outdid the goodness of God, so that He could bestow upon them no good, which they did not turn to evil. People think this strange. Strange it is, as is all perversion of God’s goodness; yet so it is now. People’s sins are either the abuse of what God gives, or rebellion, because He withholds. In the sins of prosperity, wealth, health, strength, powers of mind, wit, people sin in a way in which they could not sin, unless God continually supplied them with those gifts which they turn to sin. The more God gives, the more opportunity and ability they have to sin, and the more they sin. They are “evil,” not only in despite of God’s goodness, but “because” He is good.
Clarke's Notes on the Bible
CHAPTER X
This chapter treats of the same subject, but elegantly varied.
It begins with comparing Israel to a fruitful vine but
corrupted by too much prosperity, 1.
It next reproves and threatens them for their idolatry, 2;
anarchy, 3;
and breach of covenant, 4.
Their idolatry is then enlarged on; and its fatal consequences
declared in terms full of sublimity and pathos, 5-8.
God is now introduced complaining of their excessive guilt; and
threatening them with captivity in terms that bear a manifest
allusion to their favourite idolatry, the worshiping the
similitude of a calf or heifer, 9-11.
Upon which the prophet, in a beautiful allegory suggested by
the preceding metaphors, exhorts them to repentance; and warns
them of the dreadful consequences of their evil courses, if
obstinately persisted in, 12-15.
NOTES ON CHAP. X
Verse Hosea 10:1. Israel is an empty vine — Or, a vine that casteth its grapes.
He bringeth forth fruit — Or, he laid up fruit for himself. He abused the blessings of God to the purposes of idolatry. He was prosperous; but his prosperity corrupted his heart.
According to the multitude of his fruit — He became idolatrous in proportion to his prosperity; and in proportion to their wealth was the costliness of their images, and the expensiveness of their idol worship. True is the homely saying of old Quarles: -
"So God's best gifts, usurp'd by wicked ones,
To poison turn, by their con-ta-gi-ons."
Another poet, of a higher order, but worse school, says: -
Effodiuntur opes, irritamenta malorum. - OVID.
Of which the words of St. Paul are nearly a literal rendering, -
Ῥιζα γαρ πανθων των κακων εστιν ἡ θιλαργυρια.
"For the love of money is the root of all these evils" 1 Timothy 6:10.
Pity that this beautiful metal, on which God has bestowed such a large portion of mineral perfection, and then hid in the earth, should, on its being digged up by man, become the incentive to so many vices, and draw away his heart from the Creator of all things, and the fountain of ineffable perfection and goodness.
