Ibrani 6:13

Bahasa Indonesia Sehari-hari

Sebab ketika Allah memberikan janji-Nya kepada Abraham, Ia bersumpah demi diri-Nya sendiri, karena tidak ada orang yang lebih tinggi dari pada-Nya,

Parallel Translations

Alkitab Terjemahan Baru
Sebab ketika Allah memberikan janji-Nya kepada Abraham, Ia bersumpah demi diri-Nya sendiri, karena tidak ada orang yang lebih tinggi dari pada-Nya,

Alkitab Terjemahan Lama
Karena tatkala Allah berjanji kepada Ibrahim, sedang tiada dapat Ia bersumpah demi Yang terlebih besar, maka bersumpahlah Ia demi diri-Nya,

Contextual Overview

⁹ Neuerthelesse, deare frendes, we haue perswaded our selues better thynges of you, and thynges whiche accompanie saluation, though we thus speake. ¹⁰ For God is not vnryghteous, to forget your worke & labour of loue, whiche ye haue shewed towarde his name, hauyng ministred to the saintes, and [do] minister. ¹¹ Yea and we desire that euery one of you do shewe the same diligence, to the full assuraunce of hope, vnto the ende, ¹² That ye faynt not, but be folowers of them which through fayth and pacience inherite the promises. ¹³ For when God made promise to Abraham, because he had no greater to sweare by, he sware by hym selfe, ¹⁴ Saying: Surely, blessyng I wyll blesse thee, and multipliyng, multiplie thee. ¹⁵ And so after that he had taryed paciently, he enioyed the promise. ¹⁶ For men veryly sweare by the greater, and an oth for confirmation, is to them an ende of all stryfe. ¹⁷ Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth: ¹⁸ That by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs:

Bible Verse Review
  from Treasury of Scripure Knowledge

he sware: Hebrews 6:16-18, Genesis 22:15-18, Ezekiel 32:13, Psalms 105:9, Psalms 105:10, Isaiah 45:23, Jeremiah 22:5, Jeremiah 49:13, Micah 7:20, Luke 1:73

Reciprocal: Genesis 15:15 - in peace Genesis 22:16 - General Exodus 32:13 - to whom Deuteronomy 7:8 - oath Deuteronomy 26:15 - as thou Deuteronomy 28:9 - sworn 1 Chronicles 16:16 - which he made Nehemiah 1:5 - keepeth Psalms 63:11 - sweareth Psalms 89:35 - Once Psalms 100:5 - and his truth Psalms 110:4 - Lord Isaiah 49:18 - As I live Jeremiah 32:40 - I will make Jeremiah 44:26 - I have sworn Jeremiah 51:14 - sworn Ezekiel 5:11 - as I live Daniel 9:27 - confirm Hosea 12:4 - spake Amos 6:8 - sworn Habakkuk 3:9 - according Luke 1:72 - perform Romans 3:3 - shall Romans 4:16 - the promise Romans 9:4 - promises Galatians 3:17 - that it Galatians 3:22 - that Hebrews 7:6 - had Hebrews 9:15 - promise Hebrews 10:14 - them 1 John 3:20 - God Revelation 10:5 - lifted

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:6
And it repented the Lord that he had made man vpon the earth, & he was touched with sorowe in his heart.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:10
Noah begat three sonnes, Sem, Ham, and Iapheth.

Genesis 6:11
The earth also was corrupt before God, and the same earth was fylled with crueltie.

Genesis 6:12
And God loked vpon the earth, and beholde it was corrupt: for all fleshe had corrupt his way vpon earth.

Genesis 7:23
And euery substaunce was destroyed that remayned and that was in the vpper part of the grounde, both man and cattell, and worme, and the foule of the heauen, they were euen destroyed from of the earth, and Noah onlye remayned aliue, and they that were with him in the arke.

Genesis 49:5
Simeon and Leui brethren, are cruell instrumentes in their habitations.

Gill's Notes on the Bible

For when God made promise to Abraham,.... The apostle proposes Abraham as a pattern, because he was the father of these Hebrews, and of all believers; and because they were interested in the promise made to him, and had a right to the same blessing with him; and because he was remarkable for his faith and patience: the promise made to him is not that in Genesis 12:1 nor that in

Genesis 15:1 but that in Genesis 22:16 for that only had an oath annexed to it: and this was made by Jesus Christ, there called the Angel of the Lord, and here God; and who is truly and properly so; and than whom there is none greater; and who elsewhere, as here, is said to swear by himself, Isaiah 45:23 as follows:

because he could swear by no greater, he sware by himself; swearing is ascribed to a divine person after the manner of men, and in condescension to them; and who is never introduced swearing, but in matters of moment and of great importance; the note of Philo the Jew n on the passage in Genesis 22:16 from whence the following words are cited, is worthy of observation, being very near the apostle's words;

"well does he (God) confirm the promise with an oath, and with an oath that becomes God; for you see that God does not swear by another, for nothing is better than himself, but by himself, who is the best of all; but some have suggested as if it was inconvenient to swear, for an oath is taken for the sake of faith; but God alone is faithful, &c.''

n Leg. Allegor. l. 2. p. 98.

Barnes' Notes on the Bible

For when God made promise to Abraham - That he would bless him, and multiply his seed as the stars of heaven; Genesis 22:16-17. The object of introducing this example here is, to encourage those to whom the apostle was writing to persevere in the Christian life, This he does by showing that God had given the highest possible assurance of his purpose to bless his people, by an oath. Reference is made to Abraham in this argument, probably, for two reasons:

1. To show the nature of the evidence which Christians have that they will be saved, or the ground of encouragement - being the same as that made to Abraham, and depending, as in his case, on the promise of God; and,

(2)Because the “example” of Abraham was just in point. He had persevered. He had relied firmly and solely on the promise of God. He did this when appearances were much against the fulfillment of the promise, and he thus showed the advantage of perseverance and fidelity in the cause of God.

Because he could swear by no greater - There is no being greater than God. In taking an oath among people it is always implied that the appeal is to one of superior power, who is able to punish for its infraction. But this could not occur in the case of God himself. There was no greater being than himself, and the oath, therefore, was by his own existence.

He sware by himself - Genesis 22:16. “By myself have I sworn;” compare Isaiah 45:23. In an oath of this kind God pledges his veracity; declares that the event shall be as certain as his existence; and secures it by all the perfections of his nature. The usual form of the oath is, “As I live, saith the Lord;” see Numbers 14:21, Numbers 14:28; Ezekiel 33:11.

Clarke's Notes on the Bible

Verse Hebrews 6:13. When God made promise to Abraham — The promise referred to is that made to Abraham when he had offered his son Isaac on the altar, Genesis 22:16-18: "By myself have I sworn, saith the Lord; for because thou hast done this thing, and hast not withheld thy son, thy only son; that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies; and in thy seed shall all the nations of the earth be blessed." Of this promise the apostle only quotes a part, as is generally the case, because he knew that his readers were well acquainted with the Scriptures of the Old Testament, and particularly with the law.

He sware by himself — He pledged his eternal power and Godhead for the fulfilment of the promise; there was no being superior to himself to whom he could make appeal, or by whom he could be bound, therefore he appeals to and pledges his immutable truth and Godhead.